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LITTERARHISTORISCHE 

FORSCHUNGEN. 



HERAUSGEGEBEN 



VON 



Dr. JOSEF SCHICK, UND Dr. M. Frhr. v. WALDBERG, 

o. o. PROFESSOR AN DER UNIVERSITAT a. o. PROFESSOR AN DER MIVERSITAT 

MUNCIIEN. HEIDELBERG. 



I. BAND. 

EDWARD MEYER, 

MACHIAVELLI AND THE ELIZABETHAN DRAMA. 




WEIMAR 
VERLAG VON EMIL FELBER. 

1897. 




MACHIAVELLI 



AND THE 



ELIZABETHAN DRAMA. 



VON 



EDWARD MEYER. 





WEIMAR 
VERLAG VON EMIL FELBER 

1897. 




All rights preserved. 



65-5" 



To My Father 

In Love and Gratitude. 




Contents. 



Page 
Preface IX 

Introduction 1 

I. Machiavelli in English Literature previous to the Drama . . 14 

II. Machiavelli in the Drama 30 

Errata .181 




Preface. 



One word by way of preface is necessary for the 
understanding of this dissertation. Four years ago when 
first making the acquaintance of Kyd, Marlowe, Greene, 
Peele, Jonson, Chapman, Marston, Dekker, Middleton, Webster, 
Massinger, Ford, and other of Shakspere's great contem- 
poraries, I was struck by the number of times Machiavelli 
and Aretino were referred to, and the reckless manner in 
which, what I then supposed to be the former's political 
principles, were cited and put into practice by the villains 
of dramatic literature. Having determined to investigate 
to what extent this had been done, a careful study was 
first made of Machiavelli: then the drama was reread. To 
my surprise, I found that what the Elizabethans reverted 
to so often as the maxims of the Florentine statesman, were, 
in four cases out of^five , not to be found in his writings 
at all; but were perverted from the same in a manner in- 
finitely unjust. The natural conclusion was, that they could 
not have been taken directly from the works of the great 
politician. This was strengthened by the fact that, (with 
the exception of the "Arte della Guerra", a work of minor 
import, translated by Whitehorne in 1560/62, 1573/74, 1588, 
and the "Storia Fiorentina", translated by Bedingfield in 
1595) the weightiest writings of Machiavelli remained un- 
Englished till Dacre's version of the "Discorsi" in 1636 and 
of the "Principe" in 1640: i. e. his 'real political axioms 



-jr ___ 

were not given to the English public in its own language 
until half a century after the dramatists were making, or 
rather, thought they were making, such prodigal use of 
the same. 

While ransacking the British Museum for more light 
on the subject, I came across Gentillet's "Discours sur les 
Moyens de bien gouverner et maintenir en bonne paix un 
Eoyaume ou autre Principaute . . . Contre Nicholas Machiavel, 
Florentin, 1576", popularly called "Contre-Machiavel", which, 
as students know from Mohl ("Geschichte und Literatur der 
Staatswissenschaften"), and Villari ("Niccolo Machiavelli e 
i suoi tempi"), was wide read and used by the Florentine's 
antagonists during the 16 th and 17 th centuries. Scarcely 
were a few pages perused, when it became perfectly evident, 
that this was the book from which the dramatists drew: a 
careful study of the same, together with the discovery that 
an English translation was made by one Simon Patericke 
in 1577, the year after its appearance in French, has proved 
Gentillet, beyond a doubt, the source of all the Elizabethan 
misunderstanding. 

Dr. Grosart, in his edition of Quarles (III, 334), re- 
marks: "It were one of the "Curiosities of Literature" to 
bring together the many early references in our literature 
to the famous Italian, Machiavelli (and so Mahomet)." He 
might have added Aretino, more often cited and calumniated 
than the other two combined. The same erudite scholar 
notes in his "Poems of Marston" (243): "I have suggested 
to the biographer of the renowned Machiavelli (Professor 
Villari of Florence) that an odd chapter might be written 
on the scare that his name was for long in England: so 
much so that he came to be regarded as an incarnation of 
the Evil One himself. Probably such chapter will be written." 
Such, however, was never composed for reasons which 
Dr. Grosart kindly imparted to me in a letter, dated "Bank 
Villa, Dublin. 18 th Sept. 1895.": "Eheu! Just before my 
utter break-down from overwork I had drawn up a list of 



XI 

(I think) 310 references in old English literature to Machia- 
velli , intending to forward it to Prof. Villari as a contri- 
bution to his great life of Machiavelli. But unluckily in 
clearing out the chaos of my papers this elaborate list must 
have got into the waste-paper basket or flames: for it has 
never turned up. For two years I was almost completely 
laid aside, and so the matter passed from my memory. It was 
a singularly curious list, and your letter renews the pang 
of its loss." 

During the course of reading I have noted no less than 
395 references to Machiavelli in Elizabethan literature, (and 
over 500 to Aretino which I hope to incorporate in the 
near future). To publish these alone would, indeed, be to 
make an unique addition to Disraeli; it seemed more ad- 
visable, however, to arrange them in chronological order as far 
as possible, and use the citations in popular literature as a 
foil to those in the drama, omitting such as were mere 
mentions of the name, or had no contingency with "the 
bugbear of the stage" and its villainy. As in most works 
dealing with the period under discussion, this thesis treats 
mainly of the acted drama, though the book -drama is 
occasionly adverted to where apposite. Absolutely no pre- 
tension has been made to literary style; the facts having 
been expressed as baldly and succinctly as possible. The 
utmost conservatism has been used throughout, for as Burd 
has shown, but few of Machiavelli's renowned maxims ori- 
ginate strictly with him: they were more the result of his 
classic reading. Thus, to take e. g. the principle, most used 
by the dramatists: 
Machiavelli says: 

"Essendo adunque un principe necessitate sapere bene 
usare la bestia, debbe di quella pigliare la volpe ed 
il leone; perche il lione non si difende dai lacci, la 
volpe non si difende da' lupi. Bisogna adunque essere 
volpe a conoscere i lacci, e lione a sbigottire i lupi." 
Prin. 18. 



ffl - 



Plutarch said : 

TCOV S' dj;iovvT(oi> ttr] noheut-Zv f^sra SoKov rovs a.cp l i 

xarayekar kxeheve' ortov yap fj heovrrj urj e^ 

exel tr]v al(oney.riv . Lysander VII. 



Cicero said: 

"Quum autem duobus modis, id est, aut vi aut fraude, 
fiat ini'uria; fraus quasi vulpeculae, vis leonis videtur^ 
utrumque homine alienissimum ; sed fraus odio digna 
majore. Totius autem injustitiae nulla capitalior est, 
quam eorum, qui, quum maxime fallunt, id agunt, ut 
viri boni videantur." De. Off. I, 13. 
and the probable source in the end is Pindar: 

yap Eixeos 



ev novm' fifftiv S'dhcoTirj^, alerov ai' avamrvafiiva yoftfiov %o%et. 
%pr] 6 TIO.V %()<$ovt duavocooai IQV sffioov. Isth. Odes 3. 63 sqq. 

Greene acknowledged Plutarch as his source in "Selimus"; 
Jonson refers often enough to Cicero and Pindar. 

I would here most respectfully beg the honor of ex- 
pressing my sincere gratitude to Prot. Dr. Schick, Prof. 
Dr. Braune and Prof. Dr. Neumann of the "Grofsherzogliche 
Euprecht-Karls-Universitat" in Heidelberg, and to ProL 
Dr. Sievers, Prof. Dr. Wiilker, and Prof. Dr. von Bahder 
of the "Konigliche Sachsische Universitat" in Leipzig, for 
the guidance of my University studies. 



Introduction.*) 



The Source of Machiavellianism in the Elizabethan Drama. 

"Truely the world has had a pother with this 
little Niccolo Macchiavelli and his perverse 
little Book." Cavlyle: "Fred. II." 

All students of Elizabethan literature must have observed, 
that to most authors of this period , Machiavelli appeared 
as the very devil incarnate, or, at least, as the incorporation 
of all hypocrisy. To understand the peculiar light, the 
demoniac aureole. which palliated the true Machiavelli 1 ) from 
Marlowe, Shakspere, Jonson, Chapman, and their contempo- 
raries, it is essential to cast a bird's-eye view over the 
reception, accorded to the great politician's work (II Principe) 
from his own day to that of Elizabeth. The "Principe" is 
the book by which the Florentine is best known; and it 



*) This chapter is based upon the researches ofMtti: "Machiavelli 
nella vita e nelle opere", Villari: ; 'Niccol6 Machiavelli e i suoi tempi", 
Leo : "Studien und Skizzen zu einer Naturlehre des Staates", Burd : ,,11 
Principe", Mohl: "Die Geschichte und Literatur der Staatswissen- 
schaften", Janet: "Histoire de la science politique dans ses rapports 
avec la morale", and others less important. 

] ) Cf. Ward : " that old bug-bear of English theatrical audiences, 
Macchiavelli, who is the villain proper of the piece" [Lee's "Caesar 
Borgia"] Hist. Dram. Poet. II, 545. - 

Cf. Grosart: "Hall's Poems" (231) "Machiavelli came in vulgar 
speech and belief to typify the Devil". 

Meyer, Machiavelli. 1 



has called fortli almost all the comment. Since it contained 
the very gist of all Machiavelli's political writings, and, 
as will be seen, was the source (at second-hand) of all the 
Elizabethan "scare", that work, alone, calls for consideration 
in the present discussion. 

The "Principe" was planned in April *) and completed 2 ) 
in December 3 ) 1513. It remained in MS. until five years 
after the author's death, but was, never-the-less, widely 
read. In 1523, Nifo deliberately pirated 4 ) the whole trea- 
tise, translated it into Latin with interpolations, and published 
it as his own, 5 ) adding a chapter of "antidote to the poison" : 
which method as will be shown, was much followed by 
French and English writers in the time of Elizabeth and 
later on. 

Clement VII decreed, 6 ) Aug. 23. 1531, the publication 
of Machiavelli's works; in 1532 appeared two editions of 
the "Principe"; one by Blado, the other by Giunta. 7 ) In 
the following eighteen years there were no less than twenty- 
three editions in Italian. The first English translation of 
which there is a copy extant appeared in 1640. 8 ) The 



l ) Mach. Op. VIII, 36 : Letter to Vettori. (The edition used through- 
out is the "Italia" 1813.) 

-} Leo has no authority for the statement that the last chapter 
was an afterthought for Lorenzo de'' Medici. Cf. "Studien und 
Skizzen" p. 36. 

3 ) Mach. Op. VIII, 96 : Letter to Vettori. 

4 ) Nourisson, Mach. 1883, ch. 1214. 

5 ) Augustini Niphi Medicae philosophi suessoui de regnandi peritia 
ad Caroluni V Imper. Caesarem semper Augustum. Neapoli 1523. 

Cf. Burd: "II Prin." p. 44. 
) Papal hull in Amico: La Vita di Nic. Mach. 1876, p. 415. 

7 ) Blado's ed. contains "II Principe", "Ritratti delle cose della 
Francia" and "Ritratti delle cose della Alarnagna" : Giunta's, these three 
together with "Vita di Castruccio Castracani" and "II Modo die temie 
il Duca Valentino nello ammazzare Vitellozzo Vitelli". 

8 ) "Nicholas Machiavel's Prince also the Life of Castruccio Castracani 
of Lucca and the means Duke Valentine us'd to put to death Vitelozzo 



H Elizabethan play-wrights had the "Prince" always within 
easy reach, however, in the French translation of 1553 ; J ) 
and in that of lf)8(>. -) which appeared just when the great 
drama was burgeoning. To scholars it was known by the 
Latin translations of 1560, 1566, 1581, 1589, 1594, 1599, 
1622, 1648 etc. etc. There may have been an English 
edition, now lost, earlier than that of 1640; for this most 
widely read of all Machiavelli's works would hardly have 
remained unenglished, when less important works, such as 
"The Arte of Warre", 8 ) and "The Florentine Historic", 4 ) 
had been published. The "Discourses" 6 ) and Belphegor 6 ) 
appeared much later. 

. The "Principe", even in the year after its composition, 
must have called forth comment, if not denunciation; for 
Budnaccorsi mentions such 7 ) in a letter to Pandolfus Bellacio. 



Vitelli, Oliverotto of Fermo, Paul, and the Duke of Gravina. Translated 
out of Italian by E[dward] D[acres]." pp. 305. London 1640. 12. 

The "Prince" appeared again with the "Discourses" in 1663 61: 
2nd ed. 1674. 

1 ) "Le Prince .... Traduit d'ltalien en Franc,oys par G. Cappel. 
Paris 1553." 

2 ) ,,Les Discours .... Ensemble un livre du mesme auteur intitule 
le Prince." Kouen 1586. 

3 ) "The Arte of Warre Set forthe in Englishe by P. White- 
home. 1560-62, 157374, 1588." 

4 ) "The Florentine Historic .... Translated into English by 
T[homas] B[edinfield] Esquire 1595." 

5 ) The "Discourses" were translated very shortly before "The 
Prince" by the same author: ,,Machiavel's Discourses .... with some 
marginal animadversions by E[dward] D[acres] 1636. All translations 
after 1666 are beyond the discussion : of importance, however, are "Flor. 
Hist," by M. R. 1674. "Complete Works" by [Henry Nevile] 1675, 1680, 
1694, 1720: by Farneworth 1762, 1775. 

6 ) "The Devil a Married Man" [Machiavelli's Belphegor] 1647. 
Brit. Mus. [Cat.] 

7 ) "Ti mando 1'operetta, composta, nuovamente de' Principati dal 
nostro Niccolo Machiavelli nella quale tu troverai con somma dilucidata 
e brevita descritte tutte le qualita de' Principati .... Ricevilo adunque 
con quella prontezza che si ricerca, e preparati acerrinio difensore contro 

1* 




Vettori, like Machiavelli a profound thinker, expressed the 
delight which it gave to politicians. 3 ) Guicciardim, as is 
well known, praised the work highly. It was, however, 
resented by many; and Bussini did not hesitate to ascribe 
to it the refusal of the "Ten" to receive Machiavelli 2 ) into 
service again at the enfranchisement of Florence in 1527. 
Up to 1532, there is no evidence that the prhna facie in- 
tention of the book was doubted ; but in that year, Giunta 
prefixed to his edition a letter broaching the double entendre 
view, 3 ) which was to become so popular. 

Farneworth 4 ) thought, that the idea of the "Prince" a 
satire originated with Gentilis ; but many years before the latter's 
"De Legatibus", Cardinal Pole published, in 1535, his "De 

a tutti quelli, che per malignita o invidia lo volessino, secondo 1'uso 
di questi tempi , mordere e lacerare." Mach. Op. I, XLII. This was 
written in 1514. Polidori : Arch. St. Ital., vol. IV pt. 2. Cf. also Burd, 
op. cit. 34. 

*) Ho visto e' capitoli dell' Opera vostra, e mi piacciono oltre a 
modo. Vettori to Mach. June 15, 1514. 

2 ) "Cerco con grande instanza di entrare nel suo luogo dei Dieci, 
Zanobi e Luigi lo favorivano assai, ma M. Baldassari, e Niccolo di 
Braccio lo disfavorivano : e 1'universale per conto del suo Principe; ai 
ricchi pareva che quel Principe fosse stato un documento da insegnare 
al Duca tor loro tutta la roba, e a' poveri tutta la liberta. Ai Piagnoni 
pareva che e' fosse eretico, ai buoni disonesto, ai tristi piu tristo, o 
valente di loro : talche ognuno 1'odiava." 

Bussini a Varchi. Jan. 23, 1549. Lett, di Gio. Buss. p. 75. 

s ) "Al Molto Reverendo Monsignore Messer Giovanni Gaddi .... 
U. S. R. la quale (anchor che forse non ben degno de la sua graudezza) 

10 pigliera nondiineno volentieri; et con quello animo, ch' io glielo 
porgo ; et lo difendera da quegli, che per il soggetto suo lo vanno tutto 

11 giorno lacerando si aspramente : non sapendo, che quegli, che 1' herbe 
et le medicine insegnano; insegnano parimente anchora i veleni; solo 
accioche da quegli ci passiamo cognoscendogli guardare : ne s'accorgono 
anco, che egli non e arte, ne scientia alcuna: la quale non si possa da 
quegli, che cattivi sono, usare malamente: et chi dira mai, che il ferro 
fusse trovato piu tosto per ammazzare gli huomini, che per difendersi 
da gli animali? Princ. ed. Giunta 1532 p. I. 

*) Farnew. op. cit. I, 482. 



Thiitatejgcclesiae", which imputed this solution of the book's 
meaning to Muchiavelli himselfl.. 1 ) Gentilis merely follows 

le Cardinal, but says nothing, relative to the source of 
the theory. 2 ) Burd says: "it is impossible to call in question 

J ole's honesty"; but let any one read the great Cardinal's 
vile, dishonest defamation *) of Machiavelli dead, and then 
ask himself, if the integrity of a man, who could write 
thus, is to be relied upon when inspired by rabid anta- 
gonism. 

That Matteo 4 ) supported the same theory forty-three years 
later merely shows he was conversant with Pole's writings. 

*) "At vero, quod ad Machiavellian attinet, si verum sit, quod 
Floreutiae superior! hyeme cum eo in itinere divertissem, cum de occa- 
sione scribendi ilium librum, turn de animi ejus in eodem proposito 
audivi, de hac caecitate et ignorautia aliqua ex parte excusari potest, 
ut eum turn excusabunt cives ejus cum sermone introducto de illius 
libro lianc impiam caecitatem objecissem; ad quod illi responderunt 
idem, quod dicebant ab ipso Machiavello, cum idem illi aliquando oppo- 
neretur, fuisse responsum. se non solum quidem judicium suum in illo 
libro fuisse sequuturn, sed illius ad quern scriberet, quern cum sciret 
tyrannica natura fuisse, ea inseruit, quae non potuerunt tali naturae 
non maxim e exoptabat, cum intus odio flagraret illius Principis, ad 
queni scriberet; neque aliud spectasse in eo libro, quam scribendo ad 
tyrannurn ea quae tyranno placent, eum sua sponte ruentem praecipi- 
tem, si posset, clare. Haec quidem illi, ut caecitatem mentis Machiavelli 
excusarent." Epis. Reg. Pole: 1744 p. 151. 

2 ) u Sui propositi non est Tyrannum instruere, sed arcanis ejus palain 
factis, ipsurn miseris populis nudum et conspicuuni exhibere. An enim 
tales quales ipse describit Principes fuisse plurimos ignoramus!" Gent. 

3. Legat. lib. Ill, c. 9. 

3 ) "Talem auteni librum ilium inveni scriptuni ab hoste hurnani 
generis, in quo omnia hostis consilia explicantur, et modi quibus religio, 
pietas, et omnes virtutis indoles, facilius destrui possent. Liber eniin 
itsi hominis nomen et stylum prae se ferat, tamen, vix coepi legere, 

Satanae digito scriptuni agnoscerem .... oninern malitiam Satanae 
lolent. Inter reliqua vero librum de Principe fecit .... in quo talem 
nobis Principem exprimit qualem certe, si Satanas in carne regnaret, 
et nliurn haberet, quern post se in regno relicturus esset, cum carneni 
consummasset. non alia prorsus praecepta filio suo daret." Pole, op. cit. 136. 

4 ) Peplus Ital. 1578. p. 52. Cf. Burd 38. 



Thus the. English Cardinal was the first to really proclaim 
the double entendre theory, broached by Giunta, and^ to de- 
nounce Macliiavelli as in league with the devil : this is to 
be borne in minfl ; it. bftiPg of singular significance for the 
Florentine's later reputation in England. In 1540, Varchi 
praised Machiavelli highly, but inveighed bitterly against 
the "Principe"; and made the absurd statement, which no 
one else has adopted, that the author sought to destroy 
this his best work. 1 ) _The progress of the reformation 
naturally called forth from the Romish church an attack 
upon all writings which_questioned the infallibility of the 
Po^ej Machiavelli had promulgated views^entirelv too 
emancipated, and could not escape condemnation. In ^550, 
TV^7 jo fjp.noiipcp.fi him to t.hp. Tnqm'sitjorL Two years .later/ 
Ambrogio Gateriiio polemicised fiercely against the "Dis- 
corsi"jand jthe "Principe", in his "De libris a christiano 
detestandis". 2 ) This was followed in the same year by the 
rabid assault of the famous Ossorio. Two points in Machia- 
velli's writings were especially oppugned; the daring com- 
parison of Christianity with Paganism (Discorsi II, 2), and 
the strictures upon Moses (Principe VI). In 1557, Paulus 
Jovius proclaimed him an illiterate atheist ; 3 ) and the Je- 
suits burned him in effigy 4 ) at Ingolstadt. In the same 
year at Rome the Inquisition decreed the utter destruction 



*) "Quell' opera (il Principe) .... empia veramente e da clover 
essere non solo biasimata, ma spenta, come cerco di fare egli stesso 
dopo il rivolgimento dello stato, non essendo ancora stampata." Stor. 
Fior. I, 210. 

2 ) In the chapter "Quam execrandi Machiavelli Discursus et In- 
stitutis sui Principis." 

3 ) He calls him "atheos" and says: "Nulla vel certe mediocris 
Latinarum literarum cognitio fuit." Paul. Jov. Elog. cap. 87. 

4 ) Apponendovi questa inscrizione: "Quoniam fuit homo vafer ac 
subdolus, diabolicarum cogitationum faber optimus, cacodaemonis auxi- 
liator." Ugo Foscolo: Prose letterarie 1850 vol. II p. 452. Villari 
II, 412. 




of Machiavelirs__wprks^ *) and two y ears _. later ...the__ edict 

was published. .The Council of Trent confirmed the index; 

and it was reissued in ISG^^^r^m^thi^time on thejten^ 

cty apparent in Pol^/^axsjii. Ossorio. and Jovi 
to judge Machiavelli more by Uiear- say/than by knowledge"? 7 '" 
of his works became^jQ^Uirall} r ,v6rf ^mafeed. * 

We have now to look for a moment at the French 
popular criticism <>f Machiavelli, which, as will be seen, was / 
tin- main source of all the Elizabethan misunderstanding. , 
In a pamphlet , falsely fathered upon Henri Estienne, 3 ) 
Catherine de' Medici is accused of having brought Machia- 
ve.lli's works to France. 4 ) In 1576 ? Gentillet dedicated a 
refutation 5 ) of the "Principe" to Alenc.on, and received 
nothing but ridicule from him in return. ) He ascribed 
to Machiavelli's 7 ) writings, not only the massacre~of St. Bar- 






J ) Cf. Burd 49. 

2 ) So thorough was the suppression of his works that Lucchesini 
preaching against him at this time, could only read them by special 
Papal licence. Cf. Villari II, 414. 

The second edition of the Cruscan Dictionary dared not name him, 
but citing him for the purity of his style, called him simply "un' secre- 
tario Fiorentino" cf. Farnew. I, 474. 

8 ) Mark. Pattison: Essays I, 120. 

4 ) "Catherine de' Medicis est Italienne et Florentine .... Les 
Florentins .... se soucient pen de leur conscience : veulent sembler 
religieux et non pas 1'estre, faisons grand cas (comme aussi Machiavel, 
Fun de leurs premiers politiques, le conseille a son Prince) de ce qu'avoit 
jadis fort sou vent en la bouche 1'ambitieux Ixion, 

Cherche d'avoir d'homme droit le renom, 
Mais les effets et justes oeuvres non. 
Fay seulement cela dont tu verras 
Que recevoir du profit tu pourras." 

6 ) "Discours sur les Moyens de bien gouverner et maintenir en 
bonne paix un Royaume ou autre Principaute : Divisez en trois Parties ; 
a savoir, du Couseil, de la Religion et Police que doit tenir un Prince: 
Contre Nicholas Machiavel, Florentin. A Treshaut et Tres - illustre 
Prince Frangois Due d'Alen^on fils et frere de Roy. 1576." 

6 ) Cf. La Popiliniere: Hist, des Hist. VII, 405. 

7 ) "Dont Ton pourroit esbahir, que veut dire qu'on n'en parloit du 




tholomew, a ) but also the whole French policy, from Henry II 
to Charles IX and Henry III, 2 ) who were generally believed 
to be well read in "the Queen-Mothers bible". a ) 

< entillet states the maxims of the Principe" a/nd 

Discorsi" very succinctly and very unfairlvj_fpr he say_s 
nothing of why or how these books were constructed^ Jiis 
refutations are rather long-winded, covering 639 pages. 
As Mohl says, this work became the great arsenal, 4 ) from 



tout point en France du regne de Frangois I, ny encores que fort pen 
du regne dn Roy Henry II, et que settlement depuis eux le nom de 
Machiavel a commence a estre cognu dec,a les moiits, et ses escrits en 
reputation. La response a cela n'est pas trop obscure a ceux qui savent 
comment les afaires de France on este gouvernez depuis le decez du feu 
Roy Henry II, d'heureuse memoire Car de son regne et auparavant 
on s'estoit toujours 'gouverne a la Franchise, c'est a dire, en suyuant 
les traces et enseignemens de nos ancestres Frangois, rnais depuis on 
s'est gouverne a 1'Italienue ou a la Florentine, c'est a dire, en suyuant 
les enseignemens de Machiavel Florentiu, comme nous verrons cy apres." 
Gent. p. 8. 

*) Villari II, 417. 

2 ) Davila says Corbinelli used to read the Prince to Henry III. 
Of. Davila trans. Farueworth I, 402. Again: "Bourcher asserted that 
Henry III carried him [Mach.] in his pocket : qui perpetuus ei in sacculo 
atque manibus est: and Montaigne confirms the story when he says: 
Et diet on, de ce temps, que Machiavel est encores ailleurs en credit." 
Acton, Intro, to Burd. XXIII. 

3 ) "Some have related that Catharine de' Medici, Queen to Henry II 
of France, made the "Prince" her particular study and put it into the 
hands of her children" .... The author of the "Tocsain contre les 
Massacreurs" p. 54 observes that Charles IX had been very ill edu- 
cated .... the Queen caused her children to be taught such precepts 
as were fitter for a Tyrant then a vertuous Prince, making them read 
not only the foolish stories of Perceforest, but above all the treatise 
[II Principe] of that Atheist Machiavel, whose aim was to teach a 
Prince rather how to make himself feared than beloved .... And in- 
deed one may call that book the Queen-Motheris Bible." 

Farnew. I, 489. 

4 ) "Das Arsenal, aus welchem sie die Waifen gegeu den Feind 
holten, .die selbst zu schmieden sie zu trage waren." Mohl, Gesch. u. 
Lit. d. Staatswis. Ill, 541. 



which future would-be combatants drew their weapons. 
In this striking 1 group of maxims, each expressed in two 
or three lines, Burd ') saw rightly the rise of so-called 
"Machiavellism". It is from this "Centre - Machiavel", 



published in 1576 2 nd ed. ly\ translated into English 
in_l_577, that the Elizabethan dramatists drew, far more 

than from Machiavelli himself; as did also the critics of 
tlic .seventeenth and eighteenth centuries. For this reason, 
it is necessary to consider the main features of the work. 
Gentillet followed Jovius in^proclaimin^Machiavelli Illiterate -) 
in the very subject he sought to expound, and in^ denouncing 
him as an atheist. 8 j His writings were made exclusively 
to inculcate tyranny: 4 ) which no one ever knew better how 
to do. fi ) The zealous Frenchman declared the Florentine, 
"remply de toute meschancete et ignorance"; that he was 
"banny et chasse de Florence"; that his life was most 
vicious, 6 ) and that he had been the author "de mepris de 
Dieu, de perfidie, de Sodomie, tyrannie, cruaute, pilleries, 
usures estrangeres et autres vices destestables". He had 



*) "These maxims were commonly accepted as an adequate summary, 
and it is impossible not to feel that they are, in a large degree, respon- 
sible for Machiavellism." Burd p. 54. 

2 ) "Mais mon but est seulement de monstrer que Nicholas Machiavel 
Florentin . . . . n'a rien entendu, ou pen, en ceste science Politique .... 

que Machiavel a este du tout ignorant en ceste science II n'avoit 

aussi point, ou peu de savoir aux Histoires." p. 34. 

;! " Machiavell, qui s'est monstre par ses escrits un vray atheiste 
et contempteur de toute piete." p. 14. "Machiavel, un vray atheiste 
et contempteur de Dieu." p. 141. This occurs again and again. 

4 ) "De toutes ces choses Machiavel en traite en telle sorte qu'il 
est aise a cognoistre que son but a este d'instruire le Prince a estre 
un vray Tyran, et a luy enseigner 1'art de Tyrannie." p. 251. 

5 ) Bien veux-ie confesser qu'au gouvernement d'un estat de 
Tyrannie, Machiavel a este mieux entendu que nul autre que i'aye leu, 
tant bien a-il sc,eu tous les points et enseiguements qui son propres pur 
1'establir, comme nous verrons cy apres en traitant ses maximes. p. 13. 

6 ) " il ne fut ianiais homme au monde plus fouille et contamine 
de tous vices et meschancetez que luy." p. 5. cf. p. 623. 




10 

taught a prince " a se despouiller de toute piete, conscience 
et Keligion". By his doctrines also great wealth was to 
be acquired. 1 ) All that was bad in his writings was his 
own: all the good had been stolen from Livy 2 ) and 
Barthole.' 3 ) 

Since it will be necessary to keep always in mind 
the maxims taken from Machiavelli by Gentillet, they are 
here given exactly as in the first edition. 

A) Maximes de la premiere partie, traitant du conseil 
que doit avoir un Prince. 

1. Le bon conseil d'un Prince doit proceder de sa 
prudence mesme, autrement il ne peut estre bien conseille. 

2. Le Prince, pour eviter flateurs, doit defendre a 
ceux de son conseil, qu'ils ne luy parlent ne donnent conseil, 
sinon des choses dont il leur entamera propos, et demandera 
avis. 

3. Le Prince ne se doit fier aux estrangers. 

B) Maximes de la seconde partie, traitant de la Religion 
que doit avoir un Prince. 

1. Un prince, sur toutes choses, doit appeter d'estre 
estime devot, bien qu'il ne le soit pas. 



*) "Nous voyons a 1'ceil et touchons an doigt 1'avarice des Italiens 
(Machiavellistes) qui nous mine et ruine et qui succe toute nostre sub- 
stance, et ne nous laisse rien. Les uns out le maniement des fermes, 
douanes, gabelles et domaines, a tel prix qu'ils veulent, et void on 
fondre les derniers entre leurs mains, sans qu'il apparoisse que rien, ou 
peu, soit converty au profit de la chose publique. Les autres attrapent 
les grands estats, offices et benefices, par le moyen desquels les deniers 
de France leur, es mains. Et ceux qui n'ont moyen de manier les afaires 
du public tiennent banques es bonnes villes, ou ils exercent usures 
immences et exorbitantes .... font souvent revenir leur deniers a raison 
de cinquante voire du cent pour cent." p. 1516. 

*) P- 6. 

3 ) p. 251254. 



11 

2. Le Prince doit soustenir ce qui est faux en la 
Religion, pourveu que cela tourne en faveur d'icelle. 

3. La Religion des Payens leur tenoit le coeur haut 
et hardy a entreprendre grandes choses: mais la Religion 
des chrestiens les ramenant a humilite, leur affoiblit le coeur 
et les expose en proye. 

4. Les grands Docteurs de la Religion Chrestienne, 
par grande obstination, ont tasche d'abolir la memoire des 

>onnes lettres et de tout antiquite. 

5. Quand on delalssa la Religion Payenne le monde 
devint tout corrompu, et vint a ne croire plus ny Dieu ny 
Diable. 

6. L'Eglise Romaine est cause de toutes les calamitez 
d'ltalie. 

7. Moy se n'eust jamais pen faire observer ses ordonnances, 
si main armee luy eust failly. 

8. Moyse usurpa la Judee, comme les Goths usurperent 
partie de 1'Empire Romain. 

9. La Religion de Numa fut la principale cause de la 
felicite de Rome. 

10. L'homme est heureux tant qut * rrtune s'aceorde 
a la complexion et humeur d'iceluy. 

C) Maximes de la troisiesme partie, traitant de la police 
que doit avoir un Prince. 

1. La guerre est juste qui est necessaire, et les rames 
raisonnables, quand on ne peut avoir esperance d'ailleurs. 

2. Pour faire qu'un Prince retire du tout sa fantasie 
de faire paix en accord avec ses adversaires luy faut faire 
user de quelque tour outrageux contre iceux. 

3. Un Prince en pays conquis doit establir Colonies, 
du moins en lieux plus forts, et en chasser les naturels 
habitans. 

4. Le Prince en pays nouvellement conquis doit abbatre 
tous cenx qui^souffrent grand' perte au changement, et du 




12 

tout exterminer le sang* et la race de ceux qui auparavant 
dominoyent. 

5. Pour se venger d'un pays ou d'une cite, sans coup 
ferir, la faut remplir de meschantes moeurs. 

6. C'est folie de penser que nouveaux plaisirs facent 
oublier vieilles offences aux grands Seigneurs. 

7. Le Prince se doit proposer a imiter Caesar Borgia 
fils du Pape Alexandre sixiesme. 

8. Le Prince ne doit se soucier d'estre repute cruel, 
pourveu qu'il se face obeir. 

9. Mieux vaut a tin Prince d'estre craint qu'aime. 

10. Le Prince ne se doit fier en 1'amitie des hommes. 

11. Le Prince qui veut faire mourir quelqu'un, doit 
cercher quelque couleur apparentre, et n'en sera point 
blasme, pourveu qu'il laisse les biens aux enfans. 

12. Le Prince doit ensuyure la nature du Lyon, et 
du Eenard: non de 1'un sans 1'autre. 

13. Cruaute qui tend a bonne fin n'est reprehensible. 

14. II faut qu'un Prince exerce cruaute tout en un 
coup, et face plaisir peu a pen. 

15. L T n T~ .1 vertueux pour maintenir sa tyrannic, 
doit entretenir partialitez entre ses sujets, et tuer les 
amateurs du bien public. 

16. Un Prince peut aussi bien estre hay pour sa 
vertu, que pour son vice. 

17. Le Prince doit tousiours nourrir quelque ennemy 
contre soy, afin que venant a Fopprimer, il en soit estime 
plus grand et redoutable. 

18. Le Prince ne doit craindre de se perjurer, tromper 
et dissimuler: car le trompeur trouve tousiours qui se 
laisse tromper. 

19. Le Prince doit savoir cavalier les esprits des 
hommes pour les tromper. 

20. Le Prince qui (comme par contrainte) usera de 
douceur et gracieusete, avancera sa mine. 

21. Le Prince prudent ne doit observer la foy, quand 



13 

Fobservation luy en est dommageable, et que les occasions 
iui la luy ont fait promettre sont passees. 

22. La foy, clemence, liberalite sont vertus fort 
dommageables a un Prince; mais il est bon qu'il en ait le 

n^' seulem ent. 

23. Le Prince doit avoir 1'esprit dextrement habitue 
a estre cruel, inhumain et desloyal, pour se savoir monstrer 
tel, quand il est besoin. 

* 24. Le Prince voulant rompre la paix promise et juree 
avec son voisin, doit mouvoir guerre et s'attacher contre l'amy 
d'iceluy. 

25. Le Prince doit avoir le courage dispose a tourner 
selon les vents et variation de fortune, et se savoir servir 
du vice au besoin. 

26. Chichete est louable en un Prince, et la reputation 
de mechanique est un deshonneur sans malvueillance. 

27. Le Prince qui voudroit fair estroitte profession 
d'homme de bien, ne pourroit estre de longue duree en 
ce monde, en la compagnie de tant d'autres qui ne valent 
rien. 

28. Les hommes ne savent estre du tout bons ou du 
tout meschans, ny user de cruaute et violence parfaite. 

29. Celuy qui a tousiours porte visage d'homme de 
bien, et veut devenir meschant pour parvenir a quelque 
degre, doit coulourer son changement de quelque raison 
apparente. 

30. Le Prince en temps de paix entretenant partialite 
entre ses sujets, pourra par ce moyen les manier plus 
aisement a sa volonte. 

31. Seditions et dissentions civiles sont utiles, et ne 
sont a blasmer. 

32. Le moyen de tenir les sujets en paix et union, 
et les garder de se remuer, c'est de les tenir pauvres. 

33. Le Prince qui craint ses sujets, doit bastir 
forteresses en son pays, pour les tenir en obeissance. 

34. Le Prince doit deleguer a autruy les afaires dont 



14 

1'execution est sujette a inimitie et se reserver ceux qui 
despendent de sa grace. 

35. Pour ministrer bonne justice, le Prince doit establir 
grand nombre de juges. 

36. Les gentls-hommes qui tienent chasteaux et 
jurisdictions sont fort ennemis des Kepubliques. 

37. La noblesse de France ruineroit Festat du 
Royaume, si les Parlamens ne la punissoyent et tennoyent 
en crainte. 

Such of these maxims as the dramatists used, will be 
compared with Machiavelli's own words later on: how 
viciously, and unjustly they were singled out, must be 
apparent to all students. An English translation, which 
will be discussed in its place, was immediately made. 
Having reached the source of Elizabethan Machiavellianism, 
it would be irrelevant, however interesting, to follow 
the general criticism of the Florentine farther. 



I. Machiavelli in English Literature previous to 
the Drama. 

Italy was over two hundred years ahead of any other 
modern nation in the renaissance; in the beginning of the 
14 th century she had produced Dante, Petrarca, and 
Boccaccio : less than two centuries later Machiavelli, Ariosto, 
and Tasso. These brilliant lights, accompanied by lesser 
luminaries, had all appeared before England, *) Germany, 
France, and Spain, had emerged from medieval dusk. 

England was the next country to awaken: naturally 
she turned towards Italy, to see what had been brought 



*) To be sure, Chaucer had lit up his country immediately after the 
first great Italian trio ; but, when the glow of his genius died out, a 
very gloomy twilight set in. 



15 

forth, and, finding an abundant harvest of good fruit, 
helped herself copiously. English poetry fashioned itself 
after the Italian, just as the English gentleman adopted 
the fashions of the Italian ; but only until the novelty wore 
off. and Englishmen perceived their own clothes were 
stronger, fitted them better, allowed them to move more 
comfortably, and even looked better on them than all the 
foreign finery. In the middle of the 16 th century there 
was aj^erfect rush of ffiifflislymen to Italy: they saw the 
profligacy 2 ) of the courts, and imbibed somewhat, at least, 
of their contempt for true religion and of their corrupt 
living. 5 ) 



*) u The example of Italy was felt in all departments of study, in 
every branch of intellectual activity. Three centuries ahead of us in 
mental training-, with Dante, Petrarch, Boccaccio, Ariosto and Tasso 
already on their list of classics; boasting a multifarious literature of 
novels, essays, comedies, pastorals, tragedies and lyrics ; with their great 
histories of Guicciardini and Machiavelli ; with their political philosophy 
and metaphysical speculations; the Italians as it was inevitable - 
swayed English taste, and moved the poets of England to imitation. 
Surrey and Wyatt introduced the sonnet and blank verse from Italy 
into England. Spenser wrote the "Faery Queen" under the influence 
of the Italian romantic epics. Raleigh could confer no higher praise on 
this great poem than to say that Petrarch's ghost, no less than Homer's, 
was moved thereby, to weeping for his laurels. Sidney copied the 
Italians in his lyrics , and followed Sannazzaro in the Arcadia." 
Symonds: Shak. Preds. 215. 

2 ) "The [English] ladies spend the morning in devout prayer, not 
resembling the gentlewoemen in Italy, who begin their morning at 
midnoone, and make their evening at midnight, using sonnets for psalrnes, 
and pastime for prayers .... The Englysh Damoselles .... are as 
cunning in ye scriptures as you are in Ariosto or Petrach .... They 
in England pray when you play, so we when you sleep, fast when you 
feast, and weepe for their sins, when you laugh in your sensualitie." 
Lyly: "Euphues" ed. Arber 442. 

3 ) " heare, what the Italian sayth of the English man, what 
the master reporteth of the scholar: who uttereth plainlie what is 
taught by him, and what learned by you, saying Englese Italianato e 
un diabolo incarnate, that is to say, you remain men in shape and 




16 

(1568?) 

However undesired this justly seemed to some, the 
tide continued to flow towards Italy: 1 ) certainly, to the 
great benefit of English literature, if not of morals. (^Ascham 
himself had been in Italy, and his denunciation of the 
vicious life there, was that of many grave and sedate men. 
He was the first to mention Machiavelli, 2 ) of whom he can 
Jhavp. had hut very little knowledge ; fo_he_accuses him of 
jipholding Catholicism ! 

,,Yet though in Italie they [Englishmen] may freely 
be of no religion, as they are in Englande in verie 
deede to, neverthelesse returning home into England 



\ 

facion, but become devils in life and condition If some do not 

well understand what is an Englishe man Italianated, I will plainly 
tell him. He that by living-, and traveling- in Italic, bringeth home into 
England out of Italie the Religion, the learning, the policie, the ex- 
perience, the manners of Italie. That is to say, for Religion, Papistrie 
or worse; for learning, lesse commonly than they carried out with 
them : for pollicie, a factious hart, a discoursing head, a miude to medle 
in all men's matters .... The Italian, that first invented the Italian 
proverbe against our Englishe men Italianated meant no more their 
vanitie in living, than their lewd opinion in Religion. For in calling 
them Deviles, he carieth them cleane away from God: and yet he car- 
rieth them noe farder, than they willing-lie go themselves, that is, where 
they may freely say their mindes, to the open contempte of God and 
all godliness, both in living and doctrine." Ascham: "Scholemaster" 
ed. Arber 7881. 

1 ) "It was thought that residence for some monthes in the chief 
Italian capitals was necessary to complete a young man's education; 
and though jealous moralists might shake their heads, averring that 
English lads exchanged in Italy their learning for lewd living, their 
religious principles for atheism, their patriotism for Machiavellian subt- 
leties, their simplicities for affectations in dress and manners, yet the 
custom continued to prevail, until at last in the reign of the first Stuart, 
the English Court competed for the prize of immorality with the Courts 
of petty Southern princes." Symonds, Sh. Preds. 215. 

2 ) P. Whitehorne had translated "The Arte of Warre" in 1560, 
but this relatively unimportant work remained apparently uncommented 
upon. Vide ante p. 2. Cf. Herbert III, 1311. 



17 

they must countenance the profession of the one or 
the other, howsoever inwardlie, they laugh to scorne 
both. And though, for their private matters they 
can follow, fawne and flatter noble Personages, 
contrarie to them in all respectes, yet commonlie 
they allie themselves with the worst Papistes, to 
whom they be wedded, and do well agree togither 
in three proper opinions : In open contempt of Goddes 
worde : in a secret securitie of sinne : and in a bloodie 
desire to have all taken away, by sword and bur- 
ning, that be not of their faction. They that do 
read, with indiiferent judgement, Pygius and Machia- 
vel, two indifferent Patriarches of thies two Keligions 
do know full well what I say trewe." Ascham. 
op. cit. 83. 

This is merely an echo of the fierce diatribes, which 
religious controversy 3 ) had long ago called forth upon 
Machiavelli. 

Ascham wrote his "Scholem aster" after 1563 and be- 
fore 1568 ; it was published in 1570. His assumption that 
Machiavelli was known can apply only to scholars, for into 
literature he had not yet found entrance. 2 ) 
(1573) 

Soon after Ascham's book, however, Machiavelli began 
to interest English readers, jg_he had already done French. 
The case of young Gabriel Harvey is typical of this move- 
ment : at twenty-three years of age in 1573, a student at 
Cambridge, he had not read the Florentine's works, but was 
eager to see them, and begged Remington to loan him 
his copy. 

"M. Remington, you remember I was in hand with 
you not long agoe for your Machiavell, the greate 

*) Vide ante p. 4. 

2 ) Neither the popular pamphlets of the day, nor the works of 
such "courtly makers" as Wyatt, Surrey, Grimoald, Berners, and their 
immediate followers, indicate any knowledge whatever of Machiavelli. 
Meyer, Machiavelli. 2 






18 

founder and master of pollicies. I praie you send 
me him now bi this schollar, and I wil dispatch him 
home againe, God willing, ere it be long, as politique 
I hope as I shal find him. For I purpose to peruse 
him only, not to misuse him: and superficially to 
surveie his forrests of pollicie, not guilefully to con- 
veie awaie his interest in them. Although I feare 
me it had neede be a high point of pollicie, that 
should rob Master Machiavel of his pollicie, espe- 
cially if the surveier be himself an straunger in the 

Italian territories In good sadnes, M. Remington 

if ani dout greatly trubble me concerning the state 
of ani citti, or the condition of ani person (for I 
understand Machiavel is altogithers in his Italian 
stories) I am purposid to make bowld of you, and to 
crave your advise in the matter." 1 ) 
Incontinently Harvey was perusing, and reperusing, 
Machiavelli and Aretine.' 2 ) 

"Owlde and yunge 
For matter and tunge, 

Machiavell, Aretine, and whome you will, 

That ar any waye renown'd for extraordinary skill; 

I reade and reade till I flinge them away, 

And then goodnight studye, tomorrowe is hallidaye." 

Op. cit. 135. 

In this year also, appeared the second edition of 
Whitehorne's "Arte of Warre". 3 ) 

(1574) 

Sidney, too, had become acquainted with Machiavelli's 
works ; probably at Oxford : in the next year, (1574), he 



1 ) G. Harvey: Letterbook ed. Scott (Camb. Soc.) 1884. p. 174. 

2 ) Aretine became as typical of sensuality, as Machiavelli of 
villainy, to the Elizabethans. The number of references to him is 
simply legion. 

3 ) Cf. Herbert II, 1064. 



19 

facetiously applies one of the remarks in the ,,Principe" to 
his Languet, for censuring the English too severely. 

"Nunquam adduci poteram, ut crederem Machiavellum 
bene die nimia dementia fugienda sensisse. donee 
usu idem mihi venerit, quod ille multis rationibus 
probare conatus est. 1 ) 

Languet, in answer, jocosely calls Machiavelli Sidney's 
friend. 2 ) 

"I admire the candour with which you warn me to 
beware of you, for that is the meaning of your 
fierce threats. But there you do not follow the advice 
of your friend Machiavelli, unless perhaps it is fear 
that has extorted those big and sounding words, and 
you thought that so I might be deterred from my 
intentions." s ) 

The quotations, hitherto made from English authors 
(Ascham's 4 ) case excepted), show not the slightest tendency 
to misinterpret or denounce Machiavelli : this is very signi- 
ficant.^ In 1576 appeared Gentillet's ,,Anti-Machiavel", 
_which, as has been seen T heaped all possible ignominy upon 
the Florentine. 
(1577) 

.Jn the following year (1577), an English translation 
was made_of Geniillet's book by Simon Patericke, 6 ) and 




*) Sidney to Languet. Padua 29th April 1574. Letters ed. 
Pears, 215. 

-) It is interesting to note Symonds "Sir Ph. Sid." (198). ,,He 
was equally removed from servility to his sovereign, and from the 
underhand subtleties of a would-be Machiavelli." 

*) Ibid. 71 (translated by Pears from Latin). 

4 ) It must be remembered Ascham was influenced more by the old 
religious controversy than by knowledge of Machiavelli. 

5 ) He was an Englishman of Caister, Lincolnshire, notwithstanding 
he says in the "Epis. Ded." "I never saw England." Account of him in 
Cooper : Athen. Catab. II, 496, where is noted "It is remarkable that 
the translator speaks of himself as never having visited England." 
Vide also: Die. Nat. Biog. ad loco. 

2* 



20 

dedicated to Francis Hastings and Edward Bacon : the first 
edition appeared in 1602; the second in 1608. Both are 
exactly alike ; containing all of Gentillet, except the dedi- 
cation to AlenQon and the verses following. It is best to 
let the translator himself explain his object in presenting 
Gentillet to English readers. 

"For then" [before the Queen-Mother brought Machia- 
velli into France] ,,Satan being a disguised person 
amongst the French, in the likenesse of a merrie 
jester, [Kabelais] acted a comoedie, but shortly 
ensued a wofull Tragoedie. When our countrymen's 
minds were sick, and corrupted with these pestilent 
diseases, and that discipline waxed stale; then came 
forth the books of Machiavel, a most pernitious 
writer, which beganne not in secret and stealing 
manner (as did those former vices) but by open 
meanes, and as it were a continual assault, utterly 
destroyed not this or that vertue, but even all 
vertues at once: Insomuch as it took faith from 
Princes; authoritie and majesty from laws: libertie 
from the people; and peace and concord from all 
persons, which are the only remedies for present 
malladies. For what shall I speake of Religion 
whereof the Machiavellians had none, as alreadie 
plainly appeareth, yet they greatly laboured also to 
deprive us of the same. 

.... Moreover Sathan useth strangers of France, 
as his fittest instruments, to infect us still with 
this deadly poison sent out of Italy, who have so 
highly promoted their Machiavellian bookes, that he 
is of no reputation in the court of France, which hath not 
Machiavel's writings at his finger's ends, and that 
both in the Italian and French tongues, and can 
apply his precepts to all purposes, as the Oracles of 
Apollo. Truly, it is a wonderful thing to consider 
how faste that evill weede hath growne within these 



21 

fewe yeares, seeing there is almost none that striveth 
to excell in vertue or knowledge: as though the 
only way to obtain honour and riches were by this 

deceiver's direction She, the most renowned 

Queen [Elizabeth] hath hitherto preserved the state 
of her realme, not only safe but flourishing, not by 
Machiavellian artes, as Guile, Perfidie and other 
Villainies practising, but by true vertues, as Cle- 
men cie, Justice, Faith .... But how happy are 
yee, both because you have so gratious a Queene, 
and also for that the infectious Machiavellian doctrine, 
hath not breathed nor penetrated the intrailes of 
most happy England. But that it jnight not so do, 
I have done my endeavor, to provide an antidote 
and present remedie, to expell the force of so deadly 

poyson, if at any time it chance to infect you 

Kalends Augusti Anno 1577. l ) 

Thus we see, Patericke believed Machiavelli (whom } 
lie evidently knew only from Gentillet), sent from Sathan 
to France, had made a hell of ij^where his doctrines were! 
in everyone's mouth. But of paramount importance is] 
that he expressly states , Machiavelli was not known in I 
England up to 1577, and that he speaks of "ricnes >tamed 
T3y*Tte* deceiver's direction". 

Thesejfierce denunciations of Gentillet and Patericke 
Jiad an immediate effect upjon Jgnglish readers^ 
"(1578) 

In 1578 appeared a work *) by(jlarvej^one poem of 
which, supported by several others, may be viewed as the 
direct outgrowth of the Gentillet-Patericke diatribes. 
The part in question runs as follows: 

') "The Epistle Dedicatorie." 

2 ) -'XAI'PE: Gabrielis Harveij Gratulationum Valdinensium Libri 
quattnor. London 1578." Lib. I to Elizabeth; II to Leicester; III to 
Burleigh ; IV to Hatton. A propos of Burleigh, readers of Disraeli will 
remember he nick-named the great minister "Machiavel" in his "Ame- 
nities of Literature". 



22 

Epigramma in effigiem Machiavelli. 
Mcichiavellus ipse loquitur. 

Quaeris, ego qui sim? Rex Regum: totius orbis [1] 

Imperium digito nititur omne meo. 
Nemo regat, qui non Machavellica dogmata callet: 

Nee sapuisse putes qui minus ista sapit. 
Caetera sunt umbrae, fumi, ludibria, risus, [5] 

Regna ego sola loquor. sceptra ego sola loquor, 
Pacem optent pueri, vetulaeque, senesque, miselli, 

Castra ego sola loquor, bella ego sola loquor. 
Plebis amor nihil est; nihilo minus, Indiga Virtus: 

Verba ego linquo alijs; facta ego mira patro. [10] 

Ecce oculos: Furor ijs habitat: manus altera saxum; 

Altra ensem torquet; toxica in ore latent. 
V\A^O^ |J -* Spiritus hinc, atque hinc perfusus mille venenis: 

Ferrea frons, Orel pertora digjia Deo. 
Emblema est, semperque fuit : luuat ire per alhon : [15] 

Aut nihil, aut Caesar; noster Alumnus erat. 
Nil mediocre placet: subliinia sola.volu.tp: . 
^ ..Lac pucris cibus est: sanguine vescor ego. * t 

Mille nefces obeat vulgus, inodo sceptra capekam ; 

Non flocci cruor est, non laniena mihi. [20] 

Dispereant abiectae animae: trudautur ad Orcum: 

Solus ego sapio, vivo, triumpho mihi. 
Caetera quis nescit? Fraus est niea maxima Virtus: 

Proxima, Vis : alios non ego nosco Deos. 
Ingenij monumenta a mei Regalia volue: [25] 

Nee post hac quaeres: Quis Machavellus erat! 1 ) 

This is simply Gentillet epitomised: here we have the 
four principal crimes, ascribed to Machiavelli later on in 
wfWU the drama: poison, murder, fraud and violence. Especially 
is poison (line 13) to be noted; for the Florentine himself 
nowhere expressly recommends its use. It became, how- 
ever, the prime factor in Elizabethan Machiavellianism. 
Lines 18 and 20 read us if they had been written after 
the appearance of Barabas, Aaron, Eleazar, and Lorenzo, 
instead of many years before them. But of tantamount 
importance is the heading: 

" M achiavellus ipse loquitur." 

*) Lib. II. p. 8. 



- 23 

Marlowe certainly had this before him, when he first 
brought Machiavelli in person upon the stage to speak the 
prologue to the ^Jew of Malta" The line: 

"Aut nihil, aut Caesar: uoster Alumnus erat." 

no doubt suggested: - 

"What right had Caesar to the einpery?" 1 ) 

In another epigram, -) Mercury complains of Machia- 
velli; and Jupiter proclaims him a god co-potent, and the 
son of Maia. a ) Mercury incidentally remarks, that Machia- / 
velli's teachings are not new: -- "prisca novata iuuant"; 4 ) 
Gentillet had already asserted this. 5 ) In another place, 
the Florentine is called: "Deus rigidi Tyranni": 6 ) Gen- 
tillet laid especial stress upon this point. 5 ) 

Again in "Medicaeorum Hymnus", after the gods are 
called upon to worship Machiavelli: - 

"Juppiter annuerat: plausumque dedere rninores 

Dijque, Deaeque: novo sacrificantque Deo. 
Sacrificaturos Deus ipse affatur amicos: 

Dij. quanta Dea est Fraus comitata Dolis? 
Non miranda Dea est, cui coeli Essentia quinta, 

Quattuor atque parent terrae elementa Deae? 
Hinc ego divinis cumulatus honoribus, inter 

Reges, atque Deos, Rex color, atque Deus. 
Hinc manibus supera, ima fero ; septemque Planaetas, 

Bis septem Reges, Pontificesque meis. 



l ] "Jew of Malta" Marlowe ed. Dyce 145. 

2 ) Gr. Harveij Mercurius Florentinus, vel Machiavelli a 

3 ) " Hie, ait [Mercurius] alter ego est. 
Juppiter arrisit; Maia iudiguata parumper 

Mox ait: ergo etiam films iste meus. 
Assensere Dei, atque Deae: Machavellus atque uno 
Cunctorum assensu; Mercurius Deus est." 

Lib. II p. 10. 

4 ) Lib. II p. 9. 

5 ) Vide ante p. 7. 

) Lib. II p. 10. ( 




24 

Mortales, reliquorum homiimm coraburite scripta ; 

Solus ego Reges, Regnaque vestra rego. 
Dixit : at excepit Pallas Britannica regna : 

Contiquitque Deus, contiquitque Dea." 

The next to the last line is exactly what Patericke 
said in his translation of Gentillet ; *) Harvey has the 
thought again in an epigram to Hartwell. 2 ) Other in- 
stances of contiguity might be given; but surely, those 
cited are enough to show, Harvey must have had Gentillet 
before him, and that probably in the MS. translation of 
Patericke. 

One line of the last passage is worthy of note: 

"Vulpe, Leone, Apro, trux Machavelle, tuo." 

Here is the Fox and Lion theory so often used in the 
drama; and linked to it is "Apro", typical to Elizabethans 
of concupiscence, 3 ) which Machiavelli nowhere advocates, 
but especially warns against. 4 ) As will be seen, Lodge 
accepted Harvey's idea, though he must have known 
better. 

(1579) 

The rapidity, with which Machiavelli come into favor 



J ) Vide ante p. 16. 

2 ) "Perplacuit paucis tecum, Machavelle, iocari: 

Florentinus floreat ore lepos. 
Rideo ego; plorare tibi licet, atque licebit, 

Quod procul est Princeps, 6 Machavelle, tuus. 
Nostra aliam ad formara Princeps fabricata, sereno, 

Non Tragico populos aspicit ore, suos. 
Haud ita gestirent cives, veniente Tyranno, 

Vulpe, Leone, Apro, trux Machavelle, tuo. 
Terribilis tua pompa nimis, non Barbara nobis, 

Turcica non rabies, non laniena placet." 

lib. I p. 7. 

3 ) Post.) Perchance he spoke not; but, 

Like a full-acorn'd boar, a German one, 

Cry'd, oli! and mounted: Cymbeline II, 5. 

4 ) Vide "Principe" XVII and XIX. 




25 

at Cambridge, and the extent to which lie was read, is 
remarkable: in 1579, Harvey claimed his works had sup- 
planted all others, spoke of "an odd crewe or tooe as 
cuninge" in the same, and made the first hint at the harm 
private persons were acquiring from them. 

"And I warrant you sum good fellowes amongst us 
begin nowe to be prettely well acquayntid with a 
certayne parlous booke callid, as I remember me, 
II Principe di Niccolo Machiavelli, and I can perad- 
venture name you an odd crewe or tooe that ar as 
cuninge in his Discorsi sopra la prima Deca di Livio, 
in his Historia Fiorentina, and in his Dialogues della 
Arte della Guerra tooe, and in certayne gallant Tur- 
kishe Discourses tooe, as University men w r ere wont 
to be in their parva Logicolia and Magna Moralia 
and Physicalia of both sortes: v&rbum intelligenti sat:" 
Letter-book ed. Scott p. 79. 
Now Greene was a student at Cambridge in this year, 
and Marlowe in the next: although the words quoted are, 
no doubt, exaggerated, and cannot be positively proved to 
apply to Greene and his associates, yet later testimony 
points clearly that way; for Harvey accuses both the dra- 
matists of having used Machiavellian principles in their 
profligate lives, and Greene confesses it true. 

In the same year Harvey informed Spencer: "Machia- 
el a great man" J ) at Cambridge, and Italian studies 
ourishing. 
(1580) 
In 1580, he mentioned Machiavelli as a writer of co- 



*) ,,I beseech you all this while, what news at Cambridge. Tully 
and Demosthenes nothing- so much studied as they were wont: . . . . 
Machiavel a great man: Castilio, of no small repute: Petrarch and 
Boccaccio in every man's mouth: Galateo and Guazzo never so happy: 
overmany acquainted with Unico Aretino." Harvey to Spencer 1579. 
Church: "Spencer" 25. 



26 

medies, ] ) praised him highly, but spoiled it all by ranking 
Bibiena alongside. In this year, also, Thomas Lodge intro- 
duced Machiavelli into the popular controversial literature 
of the day, with his immediately suppressed pamphlet: "A 
Reply to Stephen Gosson's Schoole of Abuse" 

" latet anguis in herba , under your fare show of 
conscience take heede you cloake not your abuse, 
it were pittie the learned should be overseene in 
your simplenesse, I feare me you will be politick 
wyth Machavel not zealous as a prophet." Lodge 
ed. Gosse III, 22. 

To argue on the orthography of a word in Elizabethan 
literature is very fallible, especially in this case; for Machia- 
velli's name was spelt in over an hundred different ways: 
but it is worthy of note that Lodge here, and here alone, 
adopts Harvey's spelling in the epigrams. He was then a 
student at Oxford: his work shows no acquaintance at all 
with Machiavelli's writings : he probably knew of him from 
Harvey or Gentillet, assumed the same knowledge in his 
public, cited him, and thus started a "craze", which really 
became one in the fullest sense of the word, viz. to make 
a scare-crow scape-grace of the Florentine's name on every 
conceivable occasion. Lodge referred to Machiavelli as an 
advocate of dissembling: this is simply Maxim IS.-) 
(1581) 

In the next year, Barnaby Eiche adapted Machiavelli's 
novelette "Belphegor" in his "Farewell to the Militarie Pro- 



*) "I am void of all judgement, if your Nine Comedies .... come 
not nearer Ariosto's comedies .... than that Elvish Queen doth to 
his Orlondo Furioso .... Besides that you know, it hath heen the 
usual practice of the most exquisite and odd wits .... rather to show, 
and advance themselves that way than any other: as, namely those 
three notorious discoursing heads, Bihiena, Machiavel, and Aretiuo 
did .... heing indeed reputed in all points matchable .... either with 
Aristophanes and Menander in Greek, or with Plautus and Terence in 
Latin." Harvey to Spencer. 

-) Cf. Gentillet ante 9. 



27 

fession" ; >) and Thomas Howell reiterated the citation of 
Lodge : 

"Provyde in youth, thy aged yeares to keepe, 
And let fayre speeche go lulle the fonde a sleepe, 
Sir Machiavell such cunning uowe hath tought. 
That wordes seeme sweete when bitter is the thought. 

Take heede therefore, retyre in time from those, 

To serve their turiies, that teach their tongues to glose, 

Whose golden shews, although do promise much, 

In proofe fall out but copper in the touch." 

Ed. Grosart. "Delightful Disc." 221. 

(1583) 

Hitherto, Machiavelli has been cited only as an author : 
in 1583 Robert Greene was the first to make in popular 
literature an abstract noun of the Florentine's name. Green 
had been long in Italy, and was well read in the Italian 
poets, in Guicciardini and Machiavelli, but in his use 
of the latter he seems to have sacrificed his own know- 
ledge to that panderism to public taste and feeling, which 
was so characteristic of the gifted writer. On the very 
first page of "Mamillia", praising the superior sturdiness of 
Padua in not yielding to her enemies as Venice, Florence, 
Sienna and other cities had done, Greene cited Machiavelli 
as his authority: "as Machiavell in his Florentine 
history maketh report" (ed. Grosart II, 13). Further along 
in the second part occurs this sentence: - 

"So Pharicles although he was whollie wedded unto 
vanitie, and had professed himselfe a mortall foe to 



x ) As Warton said, "Even Machiavelli, who united the liveliest 
wit with the profoundest reflection .... condescended to adorn this 
fashionable species of writing with his "Novella di Belfegor"." 

Hist. Eng. Poet. IV. 339. 

Riehe's tale of Mildred and the devil Balthazar is an ingenious 
adaptation of "Belphegor" in a satire on the craze for new fashions. 
As Collier says: "it may be considered the most original part of the 
volume." Riche ed. Collier Shak. Soc. 33. XVI. 



28 

vertue, being in the state of his life such a mutable 
Machiavilian, as he neither regarded friend nor faith 
oath nor promise, if his wavering wit perswaded him 
to the contrary." *) ibid. 205. 

It is perfectly plain, Greene had forgotten his own 
study of Machiavelli, and was catering to popular senti- 
ment, The thought is simply Maxim 18, introduced by 
Lodge and Howell , coupled with Maxim 25 : 2 ) for Greene 
lays stress upon the fact that his dissembler was very 
mutable. 3 ) 
(1584) 

In the next year (1584), came out anonymously 4 ) 
"Leycester's Commonwealth" ; Sidney, who immediately wrote 
a refutation of it, said the author u plays the statist, wringing 
very unluckily some of Machiavel's axioms to serve his 
purpose". 5 ) But these axioms were not unluckily wrung : 
Parsons cited Machiavelli thrice, and went each time to 
the "Principe", of which he gave almost the very words. 
The first reference is as follows: 

"I doubt not, but my Lord of Leycester will take 
good heed, in joyning by reconciliation with Huntington, 
after so long a breach: and will not be so improvi- 
dent, as to make him his soveraigne, who now is 
but his dependent. Hee remembreth too well the 



J ) On which Grosart remarks: "Machavilian = after Machiavelli, 
who for long was (preposterously) held to be the incarnation of all 
deceitfulness. Professor Villari's recent erudite and judicious Life has 
lifted off the centuries-old obloquy." It escaped Grosart that Greene 
here puns on the name ; it was pronounced. Match a villain, as will be 
shown later on. 

2 ) Gentillet ante 9. 

3 ) Cf. Crowne: "Juliana" III (Dram, of Rest/ I, 57). 
Cassonofsky (when Lubomirsky shifts his policy) 

"So, there's Machiavel policy in the abstract; the wind of to'ther 
party blows a little dust in's teeth, and he wheels about," 

4 ) In 1641 attributed to Father Parsons. 

5 ) Misc. Works ed. Gray 311. 



29 

successe of the lord Stanley who helped King Henry 
the seventh to the Crowne; of the Duke of Bucking- 
ham, who did the same for Richard the third; . . . . 
All which Noble men upon occasions that after fell 
out; were rewarded with death, by the selfe same 
Princes, whom they had preferred. And that not 
without reason as Siegnior Machavel my Lords Coun- 
cellour affirmeth. For that such Princes, after ward 
can never give sufficient satisfaction to such friends, 
for so great a benefit received. And consequently 
least upon discontentment, they may chance doe as 
much for others against them, as they have done for 
them against others : the surest way is, to recom pence 
them with such reward, as they shall never after 
bee able to complain of." ') 

In the second notice, he said, Leicester was able, 
"to plunge his friend [Norfolk] over the eares in 
suspition and disgrace, in such sort, as he should 
never be able to draw himselfe out of the ditch 
againe, as indeed he was not, but died in the same. 
And herein you see also the same subtle and 
Machiavilian sleight, which I mentioned before, of 
driving men to attempt somewhat, whereby they 
may incure danger, or remaine in perpetuall suspition 
or disgrace. And this practice hee hath long used: 
and doth daily, against such as he hath will to 
destroy." 2 ) 

The last citation was even more direct: 

"For it is a setled rule of Machivel, which the 
Dudlies doe observe: That, where you have once done 
a great injury, there you must never forgive" 3 ) 



') Leys. Com. (1641) 92. Of. Prin. Ill: Disc. II, 33 (265): 1st. 
Fior. IV (253). 

2 ) Ibid. 149. Cf. Prin. VII. Gent. Ill, 11. 

3 ) Ibid. 177. Cf. Priii. VII; Disc. Ill, 4 (312): 1st. Fior. IV (217). 
Gent. Ill, 6. 



30 

Leicester was also accused of having poisoned many 
people, as well as of all villainy. This book 1 ) of Parsons 
was wide read: we shall find these three maxims, and the 
poison principle (already in Gentillet), cropping out in the 
drama. 2 ) 



II. Machiavelli in the Drama. 

(1588) 

The next author to mention Machiavelli, and the first 
to introduce him onto the stage, was JMarlowe in 1588 in 
his "Jew of Malta". But now that the drama has been 

J ) No better example could be given of the difference between this 
legitimate use of Machiavelli and the vicious popular mis-use than, 
anticipating about 40 years, by quoting the following stanza from a 
poem, "Leicesters Ghost", appended to an edition of "Leycester's Common- 
wealth" in 1641, but written about the end of the reign of James I, 
who is mentioned as alive: - 

1) "Are there not some among you Parasites, 

2) Time-servers and observers of no measure, 

3) Prince-pleasers, people-pleasers, hypochrites. 

4) Damn'd Machevillians given to lust and pleasure, 

5) Church robbers, beggars of the Princes treasure, 

6) Truce breakers, Pirats, Atheists, Sychophants, 

7) Can equity dwell here, where conscience wants." 

[In one of the two Brit. Mus. copies line 3 is made 5 and gar- 
bled thus: - 

"Prince smothers, people pleasure, Hippochrites."] 
It is almost needless to say, that in all Machiavelli's writings 
there are no directions for "parasites, time-servers, those given to lust 
and pleasure, church-robbers etc. etc." 

2 ) Another episode, which Scott immortalised, also got onto the stage. 
In "The Yorkshire Tragedy" V (Anc. Brit. Dram. 433) the Husband 
exclaims when throwing the maid down stairs, - 

"The surest way to charm a woman's tongue, 
Is break her neck: a politician did it" 
Here "politician" is used in the same sense as Machiavilian. 



I 



31 

reached the question naturally arises, was there any 
Machiavellianism in English dramatic literature before this 
introduction of the Florentine himself by Marlowe. Simpson, 
in his excellent essay on "The Political Use of the Stage 
in Shakspere's Time", makes the following remark: - 

"Tancred and Gismunda", partly by Hatton, afterwards 
Lord Chancellor, was acted before Queen Elizabeth 
in 1568. It is remarkable for its protests against 
tyranny, and for the hateful display of a tyrant in 
Tancred, with his simple maxims, such as 

"This is the soundest safet}^ for a king, 
To cut off all that vex or hinder him" 

Tancred introduces us to what was the great poli- 
tical bugbear of the 16 th century The Machia- 
vellian. Marlowe confesses in his prologue that he 
means his Jew of Malta to exhibit that ideal : and 
from this we may see that Selimus in the Tragical 
reign of Selimus sometime emperor of the Turks. Aaron 
in Titus Andronwus, and the other characters in other 
plays, including perhaps jago in Othello are intended 
for exhibitions of the hated and dreaded ideal. Mo^t 

of them have this in common, that they confide 

their atrocious intentions and principles to the.. au- 
dience with the flattest simplicity and most elaborate 
self-analysis. Middleton's play The Old Law belongs 
to this type of political dramas." 

New Sh. Soc. II, 371. 

To see in Tancred a Machiavellian is anticipating: 
between him and the true Machiavellians (Barabas, Aaron 
Eleazar, Richard III, Alphonsus etc.) there is a vast 
difference. The former is a firmly established tyrant, the 
latter are unscrupulous villains, seeking to establish 
themselves as tyrants, but invariably failing. 

The character of a tyrant is one of the oldest in all I 
dramatic literature, ancient and modern. Sidney speaks of ' 



32 

how the classical drama ,,maket.h kings fear to be tyrants, 
and tyrants to manifest their tyrannical humours". 1 ) "Tailored 
and Gismunda" is an out and out imitation of Seneca; the 
maxim quoted is the only one in the play which sounds 
Machiavellian, and may be found in JMntarcli. Tacitus, 
Seneca, 2 ) and Aristotle : the principle is time-honored, 
forming the very Leitmotiv of "Cambyses". 

The nearest approach to a Machiavellian before Barabas, 
was Lorenzo in the "Spanish Tragedy"; an arch- villain, 3 ) 
who uses Serberine in the murder of Horatio, bribes 
Pedringano to shoot Serberine, and has the assassin hung 
before he can expose all. 

Lorenzo) "Thus must we work, that will avoid distrust, 
Thus must we practice to prevent mishap : 
And thus one ill another must expulse. 

And better 'tis that base companions die, 

Than by their life to hazard our good haps; 

Nor shall they live, for me to fear their faith; 

I'll trust myself, myself shall be my friend; 

For die they shall, slaves are ordain'd to no other end." 4 ) 

Lorenzo is certainly the fore-runner, though at a great 
distance, of Barabas and Eichard III. His lines: - 

"Where words prevail not, violence prevails; 

But gold doth more than either of them both." ibid. II. 



*) E. Fischer: "Zur Kunstentwickelung cler Eng. Trag." p. 50. 
p) Cf. Duch&gfc-fiL Newcastle : "The Presence" I, 1 (2). 

\Yli\. SvHt'ca doth express .Moral Virtues, and Machiavellian 
l^ Policy, better and more properly then Drainatick Poetry." 

3 ) "Von Charakterentwickelimg- ist wenig zu inerken ; nieist treten 
uns die Charaktere gleich fertig entgegen, und werden nur immer von 
einer Seite gezeigt. Lorenzo z. B. giebt sich von seinem ersten Auf- 
treten an als Schurke aus Princip; stets erscheint er als Todfeind der 
Liebhaber seiner Schwester, und warum er Bellimperias Liebesgliick 
zerstort, fragt sich der Zuschauer vergebens." 

Markscheffel. T. Kyd. 13. 

4 ) Span. Trag. Ill (Dods. 74). A method, advocated in Prin. VII, 
employed by all Elizabethan Machiavellians. 



33 

are the very key-note of the Jew of Malta's character; 
and the line just quoted: - 

"I'll trust myself, myself shall be my friend." 
is identical in thought with Richard's III famous: - 

"I am myself alone." 
and Barabas phrase corrupted from Terence: - 

"Ego tuihimet sum semper proximus" 

which is the very pith and gist of all Machiavelli's teachings. 1 ) 
And again; Lorenzo knows: - 

"Our greatest ills we least mistrust, my lord, 
And inexpected harms do hurt us most." 2 ) 

upon which Machiavelli lays especial stress. 

Thus, the safe conclusion is that Kyd used the "Principe" 
in portraying Lorenzo, but did not brand him a "Machiavel" 
since, as we have seen, the mere name had as yet (1587?) 
no terror for a popular audience. 

The most colossal figures to be met with in the 
Elizabethan drama, are Marlowe's Tamburlaine, Faustus, 
and Barabas: into these Titans he breathed the very soul 
of his existence, --a wild craving for infinite power. He 
was the "notable exception" among the Elizabethan 
dramatists; for he had studied Machiavelli with a 
vengeance : 3 ) and it may be stated as an absolute certainty, 



*) Of. Lee: "Caesar Borgia" III (ed. 1734 II, 50). 
Machiavel) "I love myself: and for myself, I love 

Borgia my Prince: Who does not love himself? 
Self-Love's the universal Beam of Nature, 
The Axle-tree that darts thro' all its Frame." 

Cf. also Steele in ,,Tatler" 186. 

2 ) III 83. Cf. Prin. Ill: Disc. I, 2 (101); 1st. Fior. VII (151). 

3 ) Goethe and Marlowe had much of "those brave translunary 
things" in common; besides their marvellously sympathetic attraction 

Meyer, Machiavelli. 3 



QJ. 

C/^T 

that had the "Principe" never been written, his three great 
heroes would not have been drawn with such gigantic 
strokes. Brandl has so consummately stated the general 
influence of Machiavelli upon Marlowe, that, to add one 
word, would be impudence. 

,,Ueber aufstrebende Herrschernaturen hatte niemand 
so fein und eingehend gehandelt wie Macchiavelli , der 
politische Klassiker des Cinquecento, dessen Lehren an den 
Hofen fleifsig ins Praktische iibersetzt wurden. Marlow 
kannte ihn und liefs ihn im "Jew of Malta" als prolocutor 
auftreten. Audi die Warnung des sterbenden Greene an 
Marlow setzt ihn als bekannt voraus: "Is it pestilent 
Machivilian policy that thou hast studied?" (Marlow ed. 
Dyce XXVII) Doppelt beachtenswert sind daher die 
mannigfachen Ubereinstimmungen zunachst zwischen Mac- 
chiavellis "Principe" und Mario ws "Tamerlan". 

Um rait Tamerlans Gegnern zu beginnen : Mycetes, 
der schwache Perserkonig, nimmt sich w r ie eine Illustration 
des angestammten Fiirsten aus, der nach Macchiavelli 
(Principe, Kap. 2) die Krone nur verlieren kann, wenn un- 
gewohnliche aufsere Gewalt herantritt und er selbst durch 
aufserordentliche Lasten sich verhafst macht. Von aufsen 



to the Faust legend, each was powerfully drawn to Machiavelli in his 
youth. In 1774 the young Goethe writes to Lavater: - 

"So ist das Wort der Menschen mir Wort Gottes .... und mit 
inniger Seele falle ich dem Bruder um den Hals, Moses, 
Prophet, Evangelist, Apostel, Spinoza oder Machiavell." Vide 
J. Schmidt : "Goethe's Stellung zum Christenthum" Jahrb. II, 57. 

In his "Tagebuch" for 30 July 1807 occurs this: - 

"Alles Spinozistische in der poetischen Production wird in der 
kritischen Reflexion Macchiavellismus" Weim. Ausg. Ill, 250. 

And in Egmont the secretary to the "Regentin Margarete" is 
called Machiavel; although this was an historical personage, (which 
Ward I, 186 did not know), Goethe certainly chose this one among the 
insignificant characters for the significance of the name. 



bedrangen ihn die Tiirken und Tartaren, im Innern weckt 
ihm sein tyrannisches Verfiigen iiber das Leben eines 
Yasallen Mifstrauen (A. I Sc. 1). 

Thronraub, soviel Greuel damit auch verbunden sein 
mogen, ist nach Macchiavelli nichts unnatiirliehes und pflegt 
sogar Bewnnderung zu ernten, wenn der Mann sich nur zu 
lialten vermag. Tadelnswert aber ist, wer darnach gestiirzt 
wird, und das wird dem passieren, der nicht mit eigener 
Kraft ausreicht oder gar einen sehr machtigen Fremden 
hereinruft. Er mufs schone Worte machen, hat im Notfall 
niclit die rechte Gewalt iiber seine Anhanger und hangt 
vom Gliicke ab. (Principe Cap. 3. 6.) Dieser Klasse gehort 
Cosroe an. Am Hofe des Mycetes ist er als Eedner be- 
kannt; durch schone Versprechungen erreicht er auch, dafs 
ihm seine Mitvasallen die Krone des Mycetes iibertragen: 
"my lord" sagt er zu einem derselben. Ohne ausreichende 
Stlitze in sich selbst vertraut er sich den "approved For- 
tunes" Tamerlans an (A. II Sc. 3) und wahnt ihn zu seinem 
bescheidenen Bundesgenossen machen zu konnen, worauf 
ihn dieser Gigant natiirlich abschiittelt, besiegt und sterben 
lafst (A. II Sc. 6). 

Erfolg hat nach Macchiavelli nur, wer die Eigenschaft 
und Geistesgrofse besitzt, seine Anhanger dauernd zu be- 
herrschen; der empfangt vom Gliicke blofs die Gelegenheit. 
Diesem Ideal eines zur hochsten Macht emporstrebenden 
Mannes entspricht Tamerlan Zug fur Zug. "I am a lord", 
erklart er, der geborene Schafer, in richtiger Selbsterkennt- 
nis, "for so my deeds shall prove." Er verschmaht es, "to 
play the orator". Seine Anhanger sind ihm friends and 
followers". "His fortunes maister" nennt ihn sogar der 
Gegner (A. II Sc. 1). Dafs er grofs, wenn auch barbarisch 
denkt, zeigt er in der Liebeswerbung urn die gefangene 
Zenocrate, welche nur in der AVerbung Richards III. um die 
des Gatten beraubte Anna ihres Gleichen hat (A. I Sc. 2). 
Was nur Macchiavelli einem Tyrannen zur Befestigung seiner 
Macht empfiehlt, also: Beseitigung der Neider, Strenge ge- 



36 

mischt mit Grofsmut und Klugheit, stete Schlagfertigkeit 
und fortgesetzte Feldziige, besonders auch Abhartung der 
Sohne (Prin. Cap. 40), l ) wird von Tamerlan in den iibrigen 
Akten ausgefiihrt, so dais er im Bette stirbt und semen 
Sohnen ein gesichertes Reich hinterlafst ; hochster Triumph 
eines Macchiavellischen Emporkb'mmlings! Lerne, ruft 
Tamerlan, am Schlusse seinem Altesten zu. einen so ge- 
fahrlichen Thron bewahren ; bist du nicht nicht voll Feuer- 
gedanken, werden dich diese rebellischen Gaule bei der 
nachsten Gelegenheit abwerfen; "the nature of thy chariot 
will not bear a guide of baser temper than myself". Ein 
innerer Konflikt ist nicht versucht; aber man sieht, wie 
Macchiavelli in der Zeichnung des bisher hohlen und starren 
Tyrannentypus einen psychologischen Fortschritt anregt, 
stufenweise Entwickelung anbahnt und allgemeine Rhetorik 
a la Seneca durch reale Ziige und Gegensatzfiguren durch- 
bricht. 

Barabas gehort einer Klasse von Emporkommlingen 
an, welche Macchiavelli minder ausmhrlich beschrieben hat, 
und doch lafst ihn Macchiavelli auf die Buhne geleiten, als 
einen Trager des gleichen Geistes, desselben gewissenlosen 
Strebens nach Macht. Der Jude gehort zu der Gattung 
der Bestechungstyrannen : sein Konnen liegt im Golde. Zu 
e!her eigentlichen Krone gelangen zu wollen, hat Macchia- 
velli solchen Leuten misraten, weil gekaufte Anhanger 
wandelbar und unzuverlassig sind (Prin. Cap. 7). Das Aveifs 
Barabas: "nothing violent, oft have I heard tell, can be 
permanent". Er hat nicht die von Macchiavelli geforderte 
Eigenkraft, verzichtet daher auf ein Gewaltunternehmen. 
Wenn ihn die Natur schliefslich doch dazu treibt, mit ver- 
zweifelter Schlauheit und Energie die Herrschaft iiber 
Malta an sich zu reifsen, stiirzt ihn gerade der Verrat eines 
gekauften Heifers, so wie es Macchiavelli geweissagt hatte. 



') There is some discrepancy here; the "Principe" contains but 
26 chapters, and nowhere in it is "AbhSrtimg der Sohne" advocated ! 



Noch vager wird die Nachwirknng des Macchiavelli im 
Faust" : Auch Faust kauft die hochste Macht, urn schliefs- 
lich durch die natiirliche Unzuverlassigkeit solcher Macht- 
stiitzen alles zu verlieren. - Fiir die Figur des Guise in 
der ,,Bluthochzeit" ist hier wenigstens anzufuhren, dafs 
Macchiavelli in seiner Vorrede zum "Jew of Malta" sagt, 
er fiihle sich in ilim fortleben. Audi bot fiir die Umgestal- 
tung des Guise mid Mortimer die englische und schottische 
Geschichte der letzten Jahrzehnte nicht zu unterschatzende 
Modelle in Both well und Leicester." ) 

TJbjis, then, was the general influence upon Marlowe 
himself: 2 ) of jvast_jmportance for his immediate successors 
^reene^jhakspere^ Jon son T Ma.rst.nn, and Webster. -Bjrtjrf 
tantamount significance for the drama was the fact^ that 
Machiavelli had been brought on the stage as the mcariia- 

of yjna.-my 

Ward says: "The interest taken in Macchiavelli by 



*) This last remark should be carefully noted. The English drama- 
tists had the whole of so-called Machiavellism before them in the 
historical figures of King- John, Henrj JV^jmd Richard III. Shakspere 
meant exactly what he said when he made his Richard not the pupil 
but the school - master of Machiavelli, ("I'll .... set the murderous 
Machiavel to school"). Ir was I'roni just such rulers that the Florentjggr 
drew his doctrines. 

2 ) Cf. Ulrici. ,,Sein Tamburlaine z. B. athmet in alien Ziigen jene 
Machiavellistische Welt- und Lebensansicht, welche nach Greene's An- 
deutungen Marlowe getheilt zu haben scheint: ein vollig maassloses 
Ringen unbeschrankter, despotischer Macht und Herrschaft, dem jedes 
Mittel zum Zweck gerecht ist, bildet die Basis der Action, wird als das 
des Mannes allein wiirdige Streben immer wieder gepriesen, beseelt nicht 
nur den Helden des Stiicks, sondern auch alle seine Gegner und Ge- 
nossen, und fiihrt daher nur zu einem wiisten Kampfe, der bestandig 
sich erneuert, bis die grossere Macht Tamburlaines alle seine Feinde zu 
Boden geschlagen hat. Und noch entschiedener, wenn auch nach einer 
anderen Richtung hin, tritt dieser Machiavellismus in seinem ,,Juden 
von Malta" hervor; hier spricht es Marlowe im Prolog (den er Machia- 
velli in den Mund legt) selber aus, dass diese Lebensansicht die Basis 
sei, auf welcher das Stuck stehe." Sh. Jahrb. I, 62. 



38 

English writers was curiously great, if we may judge from 
the numerous references made to him and his writings, in 
and out of season. Doubtless it had been fed by the publi- 
cation in English (in 1537) of the Vindication (see Harleian 
Miscellany, Vol. I)." ') Any one, even slightly acquainted with 
English philology , must see that the language of this 
vindication points to a date of composition at least one 
hundred years later than Ward accepts. To be sure, the 
letter purports to be a translation of an epistle written by 
Machiavelli April 1 st 1537 (sic! ten years after his death). 
In short, it was a notable forgery of the year 1675 
appearing at the end of Nevile's translation 2 ) of Machia- 
velli's works, and separately in 1688. *) Nevile says, the 
letter came into England through u a certain Gentleman", 
and speaks of Machiavelli as still living in 1537. 4 ) Fame- 
worth 5 ) in 1762 declared this letter a forgery ; Warburton (i ) 
did the same and all critics since. In fact, it has never 
been accepted by any authority, nor is it to be found in 
any Italian edition of Machiavelli's works. As has been 
seen, Machiavelli was utterly unknown in England up to 
about 1560; but the historian of "English Dramatic Lite- 
ture" had not observed this fact! 



') Ward I, 185. 

2 ) "The Works of the Famous Nicholas Machiavel . . . Translated 
into English [by Henry Nevile] London 1675" [again 1680, 1694, 1720]. 

*) "The Publisher or Translator (i. e. Henry Nevile) of Nicholas 
Machiavel's whole works .... into English concerning the following 
Letter of Nicholas Machiavel's wherein he clears himself of the asper- 
sions alledg'd by some on his writings .... Written by the author 
April 1st 1537. 1688" [again 1691, 1744]. Brit. Mus. Cat. under 
Machiavelli 8009. a. 19. remarks: "The letter is supposititious; it was 
written by Henry Nevile." 

*) "We find in the Story of those times that in the month of 
August following, in the same year 1537, this Nicolo Machiavelli did" 
- op. cit. Pref. to Reader. 

G ) Works of N. M. I, 3. 

6 ) Cf. Wilson's Works (Dram, of Rest.) 283. 



39 

Of Machiavelianism , in the Elizabethan sense of the 
word, there is not a trace in Tamburlaine: he is all lion, 
as Techelles says: - 

"As princely lions, when they rouse themselves, 
Stretching their paws, and threatening herds of beasts, 
So in his armour looketh Tamburlaine." 

But the "Jew of Malta" is just the opposite : he is all 
fox. The latter play was the most popular J ) of all of Mar- 
lowe, and constructed for popular sympathy: Barabas, 
"a true Machiavel" , was drawn from popular prejudice 
frased upon Gentillet and not from Marlowe's own study. 2 ) 
The idea of the prologue, as has "been said, was a reMj- 
niscence of Harvey's epigram; but no happier idea was 
ever thought of than this for the opening of a tragedy. ') 

"Albeit the world think Machiavel is dead, 

Yet was his soul but flown beyond the Alps ; 

And, now the Guise is dead, is come from France, 

To view this land, and frolic with his friends. 

To some perhaps my name is odious; [5 

But such as love me, guard me from their tongues, 

And let them know that I am Machiavel, 

And weigh not men, and therefore not men's words. 

Admir'd I am of those that hate me most: 

Though some speak openly against my books, 



[10 



T \ I 



^ ^ e 



*) As Wagner points out, it was played according to Henslowe's 
diary (ed. Collier) 36 times while Tamb. I, Tamb. II, Massacre, and 
Faustus were performed in the same time but 15, 7, 9 and 25 times 
respectively. Cf. "Jew of Malta", ed. Wagner VII. 

2 ) In 1810 appeared a characteristic edition. "The Famous Histo- 
rical Tragedy of the Eich Jew of Malta .... Imitated from the Works 
of Machiavelli by Christopher Mario .... London etc." As Wagner 
remarks "Imitated from the Works of Mach." are original to this 
edition. Wagner op. cit. X. 

3 ) "Macchiavell's Eingangsprolog wird vorneweg, wie ein Ver- 
grosserungs-Hohlspiegel , aufgestellt, worin die Figur des Juden in 
kolossalen, aber ebendeswegeu, hinsichtlich des specifisch - nationalen 
Judencharakters, in uebelhafteu Urnrissen erscheiut." 

Klein, Gesch. d. Dram. XIII, 676. 




40 

Yet will they read me. and thereby attain 

To Peter's chair; and, when they cast me off, 

Are poison'd by my climbing 1 followers. 

I count religion but a childish toy, 

And hold there is no sin but ignorance. [15 

Birds of the air will tell of murders past! 

I am asham'd to hear such fooleries. 

Many will talk of title to a crown: 

What right had Caesar to the empery? 

Might first made king's, and laws wjfere then most sure [20 *[ 

When, like the Draco's they were writ in blood. 

Hence comes it that a strong-built citadel 

Commands much more than letters can import: 

Which maxim had [but] Phalaris observ'd, 

H'ad never bellow'd in a brazen bull, [25 

Of great ones' envy: o'the poor petty wights 

Let me be envied and not pitied. 

But whither am I bound? I come not, I, 

To read a lecture here in Britain, 

But to present the tragedy of a Jew, [30 

Who smiles to see how full his bags are cramm'd; 

Which money was not got without my means. 

I crave but this, grace him as he deserves, 

And let him not be entertain'd the worse 

Because he favours me." Ed. Dyce 145. [35 

The first four lines show Marlowe thought Machiavelli 
had come to England from France ; and such was the case, 
through Gentillet as Patericke had said. Careful scruti- 
nation will find but two thoughts in this whole passage 
which come from Machiavelli; and even those at second- 
hand. Lines 14 and 15 reflect the general tone of "Prin- 
cipe" 18, but savour more of Gentillet II, 1. Machiavel 
speaks of citadels in Prin. 20; Gentillet in III, 33: the 
passage 22 23 probably came from the latter. In line 13 
is the poison idea, fathered upon Machiavelli by Harvey, 
of whom line 19 is also a reminiscence. J ) Verses 20 and 



Ante 18. 



41 

21 sound "Machiavellian", J ) but come from Plutarch, whom 
the dramatists seem often to have confounded with the 
Florentine. 

In the play itself there is not a single line taken! r 
directly from Machiavelli ; 2 ) and even such passages as \ ^ 
may, directly or indirectly, have been suggested by him, 
are so distorted as to present as great a caricature of the / 
Florentine, as Barabas is of a man. 3 j 

Since Barabas 4 ) was the first pronounced "Machiavel", 

*) I. e. what was and is popularly termed so; they are in reality 
diametrically opposed to Machiavelli's teachings. Lee, who studied the 
Florentine (cf. Dedication to "Lucius Junius Brutus") carefully for his 
"Caesar Borgia" has him thus close the bloody tragedy: - 
"No Power is safe, nor no Religion good, 
Whose Principles of Growth are laid in Blood." V, 3. 

2 ) To he sure, Klein says all is "Yon Eechts- und Staatswegen 
laut Vorschrift und Gebot der Fiirsten- und Staatenbibel, des Principe 
von Macchiavell" op. cit. 687. But this is one of the many cases where 
Klein's imagination got the better of him. 

3 ) "Im "Juden von Malta" tritt Machiavelli als Prolog auf, urn 
anzukiindigen, dass der Jude ein Vertreter seiner Politik sei, der auch 
Herzog Guise im "Massacre von Paris" sich ergeben habe. Aber die 
wilden Thaten von Marlowe's Helden dienen nicht wie Machiavelli's 
Politik einem edeln idealen Endzwecke. Wie Marlowe selbst im Leben, 
lassen seine Helden auch in der Dichtung ihre Titanenkraft austoben; 
ihre Bethatigung ist sich selber Zweck. Sie alle kennen nur ein 
"Wollen". Es tritt ihnen kein Schicksal entgegen wie in der alten 
Tragodie, noch ein ethisches "Sollen" wie in der neueren." 

Koch: Shak. 246. 

4 ) "Der grossartige Prolog des Machiavels kennzeichnet den 
Charakter des Helden." 

0. Fischer "Zur Char, der Dram. M's." 4. 

Honigmann ("Ueber den Char, des Shylocks" Jahrb. XVII, 211) 
calls Barabas "ein Vertreter des g.reulichsten Macchiavellismus"; this is 
as absurd as his next remark "Er zeigt an keiner Stelle irgend 
einen jiidischen Charakterzug." Cf. Rabbi Philipson: "The few in Eng. 
Fiction." p. 26. Elze had already observed that this Machiavellianism 
existed only in the poet: "In des Dichters Augen ist diese unerhorte 
Verbrecher-Laufbahn nichts als praktischer Macchiavellismus." "Zum 
Kaufm. von Ven." Jahrb. VI, 184. 



42 

it is necessary to consider his character. To use his own 
words is the best method. 

"As for myself, I walk abroad o' nights, 

And kill sick people groaning- under walls: 

Sometimes I go about and poison wells; 

And now and then, to cherish Christian thieves, 

I am content to lose some of my crowns, 

That I may, walking in my gallery, 

See 'em go pinion'd along by ray door. 

Being young, I studied physic, and began 

To practise first upon the Italian; 

There I enrich'd the priests with burials, 

And always kept the sexton's arms in ure 

With digging graves and ringing dead men's knells; 

And, after that, was I an engineer, 

And in the wars 'twixt France and Germany, 

Under pretence of helping Charles the Fifth, 

Slew friend and enemy with my stratagems: 

Then, after that, I was an usurer, 

And with extorting, cozening, forfeiting. 

And tricks belonging unto brokery, 

I fill'd the gaols with bankrupts in a year, 

And with young* orphans planted hospitals; 

And every moon made some or other mad, 

And now and then one hang himself for grief, 

Pinning upon his breast a long great scroll 

How I with interest tormented him. 

But mark how I am blest for plaguing them; - 

I have as much coin as will buy the town." II, 157. 

A more incarnate fiend could hardly be imagined. l ) 



*) "The famous Tragedie of the Rich Jew of Malta" hat zu ihrer 
Basis, wie der Dichter im Prolog selbst andeutet, den vollendeten 
Macchiavellismus, eine Lebensansicht, welche das menschliche Lasein auf 
die ausserste Spitze des Egoismus stellt. Der machtige Trieb nach 
Selbsterhaltung , nach Gliickseligkeit , Macht uiid Reich thum, tritt in 
Kampf gegen die gauze Welt; die menschliche Natur ist gespalten, 
jenes Eine Urelement derselben. ausgeartet in eine rachsuchtige Ver- 
nichtungswuth gegen die ganze Menschheit, ist losgerissen von alien 
iibrigeu Trieben und Kraften. So steht der Jude da .... von leiden- 
schaftlicher Selbstsucht beseelt .... Aber auch der Gouverneur und 




43 

e is a murderer: only once openly; since he prefers secret 
poisoning 1 . 1 ) When injured he never forgets it: 

"I am not of the tribe of Levi, I, 

That can so soon forget an injury." II, 155. 

but bides his time: - 

"No, Abigail; things past recovery 

Are hardly cur'd with exclamations: 

Be silent daughter; sufferance breeds ease, 

And time may yield us an occasion, 

Which on the sudden cannot serve the turn." I, 151. 

and seeks deadly revenge. 2 ) This idea of an injury never 
forgot probably came from Gentillet III, 6. 3 ) 
He believes all Christians 4 ) deceivers: 

,,For I can see no fruits in all their faith, 
But malice, falsehood, and excessive pride, 
Which methinks fits not their profession." I, 147. 

"Ay. policy! that's their profession, 

And not simplicity, as they suggest." I, 150. 



Selim Calymath, Christen wie Muhamedaner , handeln in gleichem 
schonungsloseu Egoismus. Dieser treibt sich im Juden bis zu einer 
Hohe, auf der er nothwendig sich selbst vernichtet." Ulrici : Sh. Dram. 
Kunst. I, 192. 

') He strangles Friar Beruardine, and kills by poison his own 
daughter, all the nuns, and later Bellamira, Ithamore, and Pilia Borza. 
He leads Lodowick and Mathias to death; also Friar Jacomo etc. etc. 

2 ) Wlien Ferneze takes his goods, he immediately decides upon 
killing his sou: 

"So sure shall he and Don Mathias die: 
His father was my chiefest enemy." II, 158. 

When Jacomo converts Abigail: 

,,0ne turn'd my daughter, therefore he shall die." IV, 167. 

3 ) Cf. ante 24 note 2. 

4 ) When they would take his goods for inherent sin, he cries: 

"What, bring you Scripture to confirm you wrongs?" I, 149. 
It is generally assumed this suggested Shakspere's famous: ,,The 
Devil can cite Scripture" etc. 







44 

The main thought of this is to be found in Gentillet 
II, I.') 

He believes himself justified in deceiving- them in 
return: - 

"It's no sin to deceive a Christian; 

For they themselves hold it a principle, 

Faith is not to be held with heretics: 

But all are heretics that are not Jews." II, 159. 2 ) 

He is a consummate dissembler, 3 ) and believes religion 
a cloak for crime: - 

"She has confess'd, and we are both undone, 
My bbsom inmate! but I must dissemble. 

[Aside to Ithamore. 
holy friars, the burden of my sins 
Lie heavy on my soul! then pray you, tell me, 
Is't not too late now to turn Christian?" IV, 166. 

"Ay, daughter; for religion 

Hides many mischiefs from suspicion. 

As good dissemble that thou never mean'st, 

As first mean truth and then dissemble it: 

A counterfeit profession is better 

Than unseen hypocrisy." I, 151. 

This, of course, is Gentillet II, 1 and "Principe" 18. 
He considers treachery a kingly trade: 

"Why, is not this 

A kingly kind of trade, to purchase towns 
By treachery, and sell 'em by deceit?" V, 177. 4 ) 



') Cf. also Discorsi II, 2. Prin. 18 character of Alex. VI. 

2 ) Cf. II Tamb. 

" for with such infidels, 

In whom no faith nor true religion rests, 

We are not bound to those accomplishments 

The holy laws of Christendom enjoin:" II-, 49. 

3 ) The Jews call him "good Barabas" I, 148. 

4 ) This again is a perversion of Prin. 18. Cf. Disc. I, 9 (42): 1st. 
Fior. VII (193). 



45 

He is a perfect egoist: - 

'Ego mihimet sum semper proximus :" I, 148. 

'Tor, so I live, perish may all the world!" V, 177. 

This is the very gist of Machiavelli's teachings. He 
is also most subtle and far-seeing: - 

"No, Barabas is borne to better chance, 

And fram'd of finer mould than common men, 

That measure nought but by the present time. 

A reaching thought will search his deepest wits, 

And cast with cunning- for the time to come; 

For evils are apt to happen every day." I, 151. 1 ) 

He has a shrewd insight into politics: - 

"Thus hast thou gotten, by thy policy, 
No simple place, no small authority: 
I now am governor of Malta; true, - 
But Malta hates me, and, in hating me, 
My life's in danger; and what boots it thee, [5 

Poor Barabas, to be the governor, 
Whenas thy life shall be at their command? 
No, Barabas, this must be look'd into; 
And, since by wrong thou gott'st authority, 
Maintain it bravely by firm policy; [10 

At least, unprofitably lose it not ; 
For he that liveth in authority, 
And neither gets him friends nor fills his bags, 
Lives like the ass that Aesop speaketh of, 
That labours with a load of bread and wine, [15 

And leaves it off to snap on thistle-tops: 
But Barabas will be more circumspect. 
Begin betimes ; Occasion's bald behind : 
Slip not thine opportunity, for fear too late 
Thou seek'st for much, but canst not compass it." [20 

V, 175. 

Ward 2 ) says this speech "has something like the true 
ring of the Prince itself, by which Macchiavelli's name was 

*) Mach. advocates this in Prin. 3. Vide ante 27, note 1. 
2 ) I, 186. 



46 

chiefly known to the foreign world." Indeed, lines 4, 5 
are adopted from Machiavelli ; ') as also 910, and 18 20. 
But lines 11 13 show plainly the influence of Gentillet, 
and may be compared with: 

"Thus, loving neither, will I live by both, 

Making a profit of my policy; 

And he from whom my most advantage comes, 

Shall be my friend." V, 176. 2 ) 

Again ; he knows : - 

"And crowns come either by succession, 
Or urg'd by force; and npthing violent, 
Oft have I heard tell, can be permanent." I, 147. 

This is the argument of "Principe" II. As the main 
drift of "Principe" 18 may be considered: - 

"Be rul'd by me, for in extremity 

We ought to make bar of no policy." I, 151. 

He even believes that to follow the dictates of con- 
science means beggary: - 

,,Haply some hapless man hath conscience, 

And for his conscience lives in beggary." I, 147. 8 ) 

He would have his accomplice as himself, void of love, 
hope, fear, and pity: - 

"First, be thou void of these affections, 
Compassion, love, vain hope, and heartless fear; 



J ) Prin. XVII. 

2 ) This as well as the line in the prologue, "Which money 
was not got without my means," can only come from Gentillet's usury- 
accusation ; for in Machiavelli it is not. Money is Barabas' very soul : 

"For, whilst I live, here lives my soul's sole hope, 
And, when I die, here shall my spirit walk" II, 153. 
He believes it to be the source of all esteem: - 

"Or who is honour'd now but for his wealth" I, 147. 
He declares himself: - 

" a covetous wretch. 
That would for lucre's sake have sold my soul." IV, 166. 

3 ) This will be found again in Barnes' "Divels Charter". 



47 

Be mov'd at nothing 1 , see thou pity none, 

But to thyself smile when the Christian moan." IT, 157. 

He tells the audience he learned his art in Florence 
- from Machiavelli, of course : 

"We Jews can fawn like spaniels when we please; 

And when we grin we bite; yet are our looks 

As innocent and harmless as a lamb's. 

I learn'd in Florence how to kiss my hand, 

Heave up my shoulders when they call me dog, 

And duck as low as any bare-foot friar." II, 155. 1 ) 

When preparing the poison for Abigail, he refers to 
Borgia's 2 ) wine with the intent to call up in the audience's 
imagination Machiavelli, popularly supposed to have been 
Cesare's councillor: 

"Stay; first let me stir it, Ithamore. 

And with her let it work like Borgia's wine, 
Whereof his sire the Pope was poisoned." Ill, 164. 

His scheme of killing all the Turks at a banquet is 
that described in the "Principe" as used by Oliverotto da 
Fermo. 

He dies blaspheming as Machiavelli was supposed to 
have done: - 

"Damn'd Christian dog's, and Turkish infidels! 

But now begins the extremity of heat 

To pinch me with intolerable pangs : 

Die, life! fly, soul; tongue, curse thy fill, and die!" V, 178. 

Finally, Ithamore declares her acts under the devil's 
control; which became the popular opinion concerning 
Machiavelli: - 

"Why, the devil invented a challenge, my master writ it, and 
I carried it " III, 162. 



1 ) Not a word of all this in Machiavelli. 

2 ) As with Borgia, it was death to dine with Barabas. 

"Please you dine with me, sir and you shall be most 
heartily poisoned." [aside] IV, 171. 



48 - 

Surely, after viewing 1 this demoniac picture of the first 
Machiavellian, 1 ) we shall not wonder at discovering the Floren- 
tine conceived by the English dramatists as the very devil 
incarnate, nor find it strange that Barabas became a stock- 
figure! No better example could be given of the influence 
of this play, than, anticipating a little, by citing the case 
of Heywood, who edited the "Jew of Malta" in 1633, and 
wrote in the court prologue : 2 ) 

" you shall find him still, 
111 all his projects, a sound Machiavill; 
And that's his character." Dyce 142. 



1 ) Of. Sat. Kev. (Mar. 8, 1884) "The received view, which finds 
expression both in Shakspere and Marlowe, may have been an exagge- 
rated one, but it is not wonderful that for upwards of two centuries 
the word "Machiavellian" should have retained the sort of evil conno- 
tation which Goethe has since taught us to affix to Mephistophelian." 
How about Marlowe! also Nation (Oct. 22, 1891): "Machiavelli's Prince 
has had no peer in modern literature except Goethe's Mephistopheles 
. . . , of course, Machiavelli no more invented the traits which are called 
by his name than Goethe invented those traits in human nature which 
he personified in Mephistopheles." 

2 ) "Marlowe's Jew of Malta-Tragodie stellt eine solche gegen- 
seitige Durchdringung von geldsuchtigem, mammonischem Judeu- und 
Staatsgeist dar, von jiidischer Geldteufelbesessenheit und Politik. Eine 
Tragodie, deren Held ein von damonischer Geldleideuschaft und Ge- 
winnsucht durchgliihter Jude-Macchiavell, doch nur als Symbol 
und Reflex gleichsam des wahren Helden der Tragodie erscheint, der 
da ist der Staat-Jude; der Macchiavell-Jude, ein Macchiavelli- 
scher Principe-Giudeo, die Quintessenz von Macchiavell's Staatsdoctrin ; 
der principielle Eigenuutz als Herrschaftgrundsatz , die systematisirte 
absolute Selbstsucht als Staatsraison, die codificirte Raubsucht, sub specie 
der absoluten Geld-Anhaufungsgier, und diese in Gestalt eines Juden; 
unersattliche Geldsucht als eingefleischter Jude. der aber Fleisch von 
Macchiavelli's Staatsraison ist, der Goldbriinstige , von unbedingter, 
fanatischer Ausbeutungsgier verzerrte und entbrannte Jude. Fttrwahr 
eine ebenso grossartige, wie von tiefer Erfassung der Solidaritat des 
Juden- und Staats - Macchiavellismus zeugende Geschichtsanschauung ; 
in Rucksicht auf die tragische Blilme von epochemachender Conceptions- 
urspriinglichkeit." Klein: op. cit. 670. 

Cf. also Quar. Rev. Oct. 1885 p. 363. 



49 

Up to this time he had never mentioned Machiavelli 
in any of his numerous plays ; but so vividly had this picture 
of Marlowe's been impressed upon his mind, that his very 
next play, "A Mayden-Head Well Lost" contains this 
passage : 

(Stroza in Florence fearing* the Prince knows Julia's 
past exclaims.) 

"All goes not well, This iugling will be found, 
Then where am I? would I were safe in Millaine. 
Here Matchiuell thou wast hatcht: Could not the same 
Planet inspire this pate of mine with some 
Rare stratagem, worthy a lasting character." 

(ed. 1874: IV, 146). 

and contains such maxims as: - 

"Let millions fall, so I bee crown'd with rest." IV, 151. 

Immediately after Marlowe's play in the same year, the 
first instance is to be found of a man nick-named Machiavel. 
"You know that Waldegrave's printing presse and 
Letters were takken away .... sawen and hewed 
in pieces ... his Letters melted ... (by John Wolfe, 
alias Machivill, Beadle of the Stacioners, and most 
tormenting executioner of Waldegrave's goods)." ') 
In this year also appeared a third edition of White- 
home's "Arte of Warre". 2 ) 
(1589) 

Marlowe's call upon Machiavelli was answered by a 
host of writers. In the year after (1589) Nashe published 

"Tamburlaine became the prototype of the stage hero. Barrabas 
became the prototype of the stage villain. To enumerate the characters 
modelled on these creations of Marlowe would be to transcribe the 
leading dramatis personae of at least two thirds of the heroic dramas 
in vogue during the latter years of the 16 century." 

') "Oh read over D. John Bridges" 1588 ed. 1842 p. 30. Herbert 
[1170] says, Woolfe was in special favour with the court of assistants, 
and chosen from his diligence in hunting out and giving intelligence 
of books disorderly printed: this gives point to the sobriquet. 

2 ) Herbert, II, 784. 
Meyer, Machiavelli. 4 



50 

his pamphlet: "The Return of the Renowned Cavalier o 
Pasquill". In it occurs the following: - 

"How odious and how dangerous innovations of Re- 
ligion are, Secretarie MachiavejL__a_j)ollitick not 
much affected to any Religion, discloseth by the 
example of Fryer Savanaroll." Ed. Grosart I, 103. 
This he may have had from the "Principe"; but 
more likely from Gentillet who discourses much more at 
large on Savonarola: the words, "Machiavell, a pollitick 
not much affected to any Religion", certainly come from 
Gentillet. 3 ) In "Martin's Month's Mind" Nashe used 
Machiavellists as a well understood word ; 2 ) in it we find : - 
"Item, I bequeath to my lay brethren, my works of 
Machiavell, with my marginall notes and scholies 
thereupon; wishing them to peruse, and mark them 
well, being the very Thalmud, and Alcoran of all 
our Martinisme." Death and Buriall of Martin Mar- 
prelate. I, 191. 

As will be seen, the words, "with my marginall notes", 
are of importance for Greene. 

Further on in the same occurs this passage: - 

"Or have you not given him (quoth Martin the Medium) 
an Italian figge? no no Matt. That's a Machivillian 
tricke ; and, some of your mates are better acquainted 
with it." (Op. cit. 174.) 

which shows plainly, poisoning was now looked upon as a 
Machiavellian trick, thanks to Barabas and Gentillet. Again 
is found: 



x ) Vide Patericke "But it is no mervaile if this Atheist, who hath 
no religion doth play with Keligious deriding all, willing- also to per- 
suade a prince to forge a new one" etc. 135. 

2 ) "And this is the short summe of Martin's schoole. I meddle 
not here with the Anabaptists, Famely Lovists, Machiavellistes, nor 
Atheists .... they are so generally scattered throughout every forme." 
Nashe ed. Grosart I, 164. 



51 

"A Machevilian tricke of the Martinists yet in 
practice. 

Againe (which worse was) manie of them [the 
Queen's Counsellors] I slandered against mine owne 
knowledge : and I thought it enough, if I might but devise 
against them the vilest things of the world, to bring 
them in hatred with the credulous multitude: (a 
divelish tricke, my sonnes, which I learned in Machi- 
vell, but take heede of it, for it asketh vengeance)." 
Ibid. 182. 

This he may have had direct from the "Principe"; but 
it is also in Gentillet III, 11, and was cited by Father 
Parsons. J ) Again occurs the "Machiavellistes" ; 2 ) the second 
stanza of "The Author's Epitaph" runs thus: - 

"0! vos Martinistae 
Et vos Brounistae 
Et Famililovistae, 
Et Anabaptistae, 
Et Omnes sectistae 
Et Machivelistae 
Et Atheistae, 
Quorum dux fait iste 

Lugete sing-uli." ibid. 199. 

and "Young Martin's Epitaph" contains these lines: - 

"By nature an Atheist 
By arte a Machivelist, 
In summe a Sathainist." ibid. 204. 

In this year also Shakspere probably produced "Titus 
Andronicus", a direct outcome of the "Spanish Tragedy" 

*) Ante 24. 

2 ) "Lament ye fooles, ye vices make your moane, 
Yee Bibaulds, railers, and yee lying lads: 
Yee Scismatiques, and Sectaries, each one: 
Yee Malcontents, and eke ye mutinous swads: 
Ye Machivelists, Atheists, and each mischievous head: 
Beivaile, for Martin, your great Captaine's dead." Ibid. 198. 

4* 



52 

and the "Jew of Malta"; but of the former far more than 
of the latter: ') Aaron portrays himself, just as Barabas 
does, in a passage palpably imitated : 2 ) 

"Even now I curse the day and yet, I think. 
Few come within the compass of my curse - 
Wherein I did not some notorious ill: 
As kill a man, or else devise his death; 
Kavish a maid, or plot the way to do it; 
Accuse some innocent, and forswear myself; 
Set deadly enmity between two friends; 
Make poor men's cattle break their necks; 
Set fire on barns and hay-stacks in the night 
And bid the owners quench them with their tears. 
Oft have I digg'd up dead men from their graves, 
And set them upright at their dear friends' doors, 
Even when their sorrows almost were forgot; 
And on their skins, as on the bark of trees, 
Have with my knife carved in Roman letters 
'Let not your sorrow die, though I am dead.' 
Tut I have done a thousand dreadful things 
As willingly as one would kill a fly; 
And nothing grieves me heartily indeed, 
But that I cannot do ten thousand more. 

If there be devils, would I were a devil." V, 1 (125). 

Like Barabas he is ever for revenge. 

"Vengeance is in my heart, death in my hand, 

Blood and revenge are hammering in my head." II, 3 (37). 

His lust is as characteristic of him, as usury was of 
Barabas. He dies blaspheming as Barabas did, and as 
Machiavelli was supposed to have done. But this is the 
only "Florentine" trait 3 ) in him : he does not use poison, nor 



*) Andronicus = Jeronimo : Lucius = Horatio : Aaron = Barabas. 

2 ) Vide ante 33. 

8 ) Characteristic of all the Elizabethan Machiavellians : it is strange 
the dramatists never got hold of Machiavelli's remarkable vision on his 
death-bed (vide Blackwood's Mag. II, 691). 






53 



has he knowledge of state-matters as Barabas : in short, he 
is a villain but no "Matchavillain". 

(1590) 

The next year (1590), in a work of Eichard Harvey, 1 ) 
we find Gentillet supposed so well known to English readers 
that he need be referred to not by name, but simply as "a 
religious french protestant". 

"Italy, in old times the true mirrour of virtue and 
manhood, of late yeares hath beene noted, to 
breed up infinite Atheists, such Caesar Borgia was, 
that using or abusing himself in his life to contemne 
religion, despised it on his death-bed, .... but of 
chiefest name those three notable pernitious fellowes, 
Pomponatius a great philosopher, Aretine a great 
courtier or rather courtisan, the gmndsire of all false 
find martinish courtier ship , and Machiavel a great 

politicke But Aretine spake ill of that heavenly 

God he knew not, and perished through his owne 

carnall corruption Yet Machiavel not so ill 

as Aretine, yet Machiavel too ill, God knoweth. This 
unchristian master of policie, raising up Nicolaites 
now of his stamp, as Nicholas an Apostata did 
among the seven Deacons, is not afraid in a heathenish 
and tyrranical spirit, / 2. of warly art, in the person 
of Fabricio, to accuse the gospel of Christ, and the 
humilitie of the lamb of God, for the decay of the 
most flourishing and prosperous estate of the Roman 
Empire, which fell by its owne idleness and follie, 
as himself confesseth LI.... His discoursive 
accusation is in many mens hands, and I would to 
God the intended eifect of the discourse were not 
in some men's harts : howbeit, the same is learnedly 
confuted, not only by a religious french protestant 






mes. 



"A Theological Discourse of the Lamb of God and his Ene- 
1590." 



whose commentaries are extant, written ex professo, 
against Machiavel and his anti-christian groundes 
of government, .... it is most certaine. that no 
man is more carefull to do his dutie, then a Christian 
conscience .... and that secretary of hell, not only 
of Florence, is forced to confesse in some places /. 1. 
disc. c. 11. upon Livy, and elsewhere, but most em- 
phatically in his proeme to L. Philip Strozza, by 
vehement and zealous interrogation: In whom ought 
there to be more feare of God, then in a warriour, which 
everyday committing himselfe to infinite perils hath most 
neede of his helpe ? A right Italian sentence, a notable 
word, a fit preserve against the other venims which 
this Spider gathered out of old philosophers and 
heathen authors; for that it is the wit and dispo- 
sition of our reformative age, to gather precepts 
from those things which our fore -fathers in their 
learning judged no better then objections, and to 
study those matters for practice, which were first 
tought them for their safety, by knowing and 
avoiding them ." Op. cit. 9498. 
The author had evidently studied not only Machiavelli 
carefully, but also Gentillet, from whom he adopted the 
atheism accusation, and that of "having borrowed out of 
heathen authors", which as we have seen was the French- 
man's hobby. 

In this same year Nashe again refers to the "Prince", 
and quotes from it. 1 ) 



*) "I compared him (Savanarolla) with Martin for hys factious head, 
pleading in Florence as Martin did in England, for a newe government, 
at such a time as Armes and invasion clattered about their eares. It 
may be I am of some better sente then you take me for, and finding 
a Machivillian tricke in this plot of innovation, I was the more willing 
to lay Savanarol's example before your eyes, that having recourse unto 
Machiavell in whom it is recorded, you might see MachiaveVs judge- 
ment upon the same. His opinion is, that when such a peaze may be 



55 

In Marlowe's next play, "King Edward IF, the character 
of Mortimer shows the influence of Machiavellian study, 
though but slightly. He uses Lightborn x ) to kill the King, 
and then has him murdered : 2 ) Marlowe pictures him as 
cloaking his villainy under religious hypocrisy, which trait 
is not to be found in Fabyan, the source of this play. 

"They thrust upon me the protectorship, 

And sue to me for that that I desire; 

While at the council-table, grave enough, 

And not unlike a bashful puritan, 

First I complain of imbecility, 

Saying it is onus quam gravissimum; 

Till, being interrupted by my friends, 

Suscepi that provinciam, as they term it 

And, to conclude, I am Protector now." Dyce 218. 

Two other ideas go more directly to the "Principe" : - 

Mort.) "The king must die, or Mortimer goes down; 
The commons now begin to pity him." 217. *) 

Mort.) "Fear'd am I more than lov'd: let me be fear'd, 
And, when I frown, make all the court look pale."*) 



drawn through the noses of the people as to beare a change, the 
Maisters of the Faction are most happie ; they may doe what they lust 
without controlment." "The First Parte of Pasquils apologie." I, 218. 
J ) Lightborn himself must have struck the popular mind as a great 
Machiavel: he knew even more ways of killing than Barabas. 

"I learn'd in Naples how to poison flowers; 

To strangle with a lawn thrust down the throat; 

To pierce the wind-pipe with a needle's point; 

Or, whilst one is asleep, to take a quill, 

And blow a little powder in his ears; 

Or, open his mouth, and pour quick-silver down. 

But yet I have a braver way than these." Dyce 217. 
' 2 ) This is as old as cunning ; but, as we have seen, Lorenzo used 
it: Machiavelli tacitly recommends it in Cesare Borgia. Ante p. 26. 

3 ) Cf. Prin. XIX: 1st. Fior. VI (85). 

4 ) The most notorious of the maxims. Prin. XVII : Gent, III, 9 ; 
also Disc. Ill, 21 (380): 1st. Fior. II (130). 



56 

Having heard from the prologue of the "Jew of 
Malta" that Machiavelli's spirit had once taken up habi- 
tation in the Guise , 1 ) we would naturally expect to find 
a disciple of his in the "Massacre at Paris ; but, although 
he is a murderer, dissembler, and poisoner, there is no 
Machiavellian feature in this mutilated play except the 
Guise's hypocrisy in religion. 

"Religion! Diabole! 
Fie, I am asham'd, however that I seem, 
To think a word of such a simple sound, 
Of so great matter should be made the ground." 

Dyce 228. 

Shakspere was the next dramatist to mention Machia- 
velli: viz. in I JHenry VL_ 

Pucelle) "You are deceiv'd; my child is none of his: [Charles'] 

It was Alen^on that enjoy 'd my love. 
York) Alencon that notorious Machiavel ! 2 ) 

It dies, an if it had a thousand lives." V. 4 (72). 

Pope took the line, "Alengon Machiavel", out of the 
text, and put it in the margin. 3 ) 

Delius remarks here: "Machiavell, als der sprichwort- 
liche Typus eines schlauen und gewissenlosen Eankeschmieds, 
wird hier eben so anachronistisch angefiihrt, wie in 
K. Henry VI Third Part .... Sh. kannte ihn vielleicht 
aus dem Prolog zu Marlowe's Jew of Malta, den der italie- 
nische Staatsmann spricht und mit einer Charakteristik 
seiner selbst eroffnet." 4 ) 



') Collier ("Eng. Dram. Poet." II, 512) for this reason, placed the 
"Massacre" anterior to the "Jew of M.". 

2 ) Machevile F. 1, 2, 3. Matchevile F. 4. 

3 ) Sh. ed. Clarke-Wright Vol. 5 p. 95. Cf. John.-Steev.-Keed edition 
Vol. 13 p. 169. 

4 ) Sh. ed. Delius I, 849. Cf. Singer-Lloyd Vol. 6, p. 110. "The 
character of Machiavel seems to have made so very deep an impression 
on the dramatic writers of this age, that he is many times introduced 
without regard to anachronism." 



57 - 

But Schlegel's observation on the passage in 3 Henry VI 
applies here as well as there. "Emeu Anachronismus mochte 
ich es nicht einmal nennen, wenn Eichard der Dritte von 
Maccliiavell spricht. Dieser Name wird hier ganz sprich- 
wortlich genommen: der Inhalt des Buches vom Flirsten 
war von jeher vorhanden, seit es Tyrannen gab : Macchiavell 
hat ihn nur zuerst anfgeschrieben." *) It is no more an 
anachronism to use Machiavelli's name before his birth, than 
to use "Assassin" in the same way which would appear 
anachronistic to no one. Schlegel gives us the gist of the 

whole matter : Shakspere and his contemporaries, like 

Corneille 2 ) jmd^Jiis^- simply d4tbkd^^a3Jr- the h6rroj;S__and 
cruelties invented by tiiemseives tor iheiiy, tyrant heroes, 
"Machiavellism" ; and for this very reason their use of the 
Florentine jjteems to us unskilful and clumsv.J^. Up_to__the_ 
point where Shakspere 4 ) mentions Machiavelli, Alengon has 



Steevens had already said: "The character of Machiavel seems to 
have made so very deep an impression on the dramatick writers of 
this age that he is many times as prematurely spoken of." So, in "The 
Valiant Welshman", 1615 (ed. J.-S.-E. XIII, 169). 

') "Vorl. iiber dram. Kunst." II, 180. 

2 ) Schlegel says of "China" : ,,Es offenbart sich hier schon die Au- 
lage zu einem Macchiavellismus der Triebfedern, worein die Dichtung 
des Corneille spaterhin ganz nnd gar ausartete, und der nicht blofs 
widerwartig, sondern obendrein meistens ungeschickt und schwerfallig 
ist. Er schmeichelte sich, in Absicht auf Welt-- und Menschenkenntnis, 
Hof und Politik, die Feinsten zu iiberseheii. Mit einem grundehrlichen 
Gemiit hatte er die Anmafsung, ,,den morderischen Macchiavell in die 
Lehre" nehmen zu wollen, und kramt Alles, was er sich von dergleichen 
Kimsteii gemerkt hat, breit und lehrhaft aus." ibidem 77. This is ex- 
actly what the Elizabethans were doing. It is interesting to compare 
Lessing also on Corneille. ,,Die Cleopatra des Corneille, die so eine 
Frau ist, die ihren Ehrgeiz, ihren beleidigten Stolz zu befriedigen sich 
alle Verbrechen erlaubt, die mit nichts als mit Macchiavellischeu Maximen 
um sich wirft, ist ein Ungeheuer ihres Geschlechts und Medea ist gegen 
ihr tugendhaft und liebeuswiirdig." Hamb. Dram. 11. Aug. 1767. 

3 ) The same is true of Ben Jonson's and Alfieri's use of Tacitus. 
Of. Schlegel I, 359. 

4 ) This essay assumes the three Henry VI to be Shakspere's; if. 



68 

shown no Machiaveilism : but his vary ne%t remark contains 
a maxim from the "Principe" or Gentille^jgjfjbo uphold 
the sobriquet just given him. 

Alen) "To say the truth, it is your policy 

To save your subjects from such massacre 
And ruthless slaughters as are daily seen 
By our proceeding- in hostility; 
And therefore take this compact of a truce, 
Although you break it when your pleasure serves." 1 ) 

V, 4 (159). 

That Shakspere had Gentillet in mind is perfectly 
evident : the French protestant dedicated his work to Alenc,on, 
and received ridicule in return from the notorious Machia- 
vellian. Shakspere saw the absurdity of this and dubbed 
his AJen^on "a notorious Machiavel". Not of course, that 
it is for a moment conjectured he confounded the two 
generations. 
(1591) 

In the year 1591 Greene, having let Machiavelli rest 
since 1583, again used the new- coined word. 

,,Sith then this cursed crue, these Machiavilians [cony- 
catchers] that neither care for God nor devill, but 
set with the Epicures gaine, and ease, their swrawww 
bonum, cannot be called to anie honest course of 
living" etc. 2 ) 

however, this one is to be attributed to Marlowe, Greene or Peele, in its 
original form, surely the vile caricature of Joan d'Arc cries out for 
Peele. She is portrayed with the same malignant prejudice which Peele 
applied to Longshank's noble wife Eleanor in his "Edward I" to curry 
popular applause in defaming Spain, just as has here been done in 
traducing France. 

*) But this is common enough in Shakspere; so in 3 Henry VI. 
Edw.) "But for a kingdom any oath may be broken: 

I would break a thousand oaths to reign one year." 

I, 2 (16). 
Cf. Prin. XVHI: 1st, Fior. VIII, (225): also Gent. Ill, 21. 

2 ) "The Second Part of Connie Catching." Grosart X, 73. 




59 

As a direct outcome of Marlowe's prologue, must be 
viewed a play called "Machiavel", l ) now acted at the Rose 
theatre. No copy has as yet been found; it was probably 
something in the Barabas line. 2 ) 

The next mention of Machiavelli is again made by 
Shakspere in "^^t^JJ"- ^ e substituted "the murderous 
Machiavel" for tlie aspiring Catalin" of "The True Tragedy 
ofjSc^ird III", which he was remodeling. Gloster's monologue 
nT'tlie "True Tragedy" III, 2 contains just thirty lines. 
Shakspere expanded this to seventy-two. Since Shakspere 
portrays his Richard as the schoolmaster of Machiavelli, the 
parallel passages are given. 



Glo.) True Tragedy III, 2 

(Delius 933). 
"Tnt I can smile, and murder when 

I smile, 
I crie content, to that that greeves 

me most. 

I can add colours to the Camelion, 
And for a need change shapes with 

Proteus, 
And set the aspiring Catalin to 

schoole. 
Can I do this, and cannot get the 

crowne ? 
Tush were it ten times higher, He 

put it downe. 



3 Henry VI, III, 2 
(Delius 963). 

"Why, I can smile, and murder while 
I smile, 

And cry, content, to that which 
grieves my heart, 

And wet my cheeks with artificial 
tears, 

And frame my face to all occasions. 

I'll drown more sailors than the 
mermaid shall, 

I'll slay more gazers than the ba- 
silisk ; 

I'll play the orator as well as 
Nestor, 



1 ) "Machiavel: A play acted at the Rose Theatre in 1591" Hazlitt 
Man. 146. 

2 ) That the Machiavel inspired only hatred may be seen from 
what Geneste (I, 493) says of y post-Restoration actor : 

"Sandford was an excellent actor in disagreeable characters, 
such as Creon, Malignii, Jago, and Machiavel [perhaps in 
Lee's "Caesar Borgia"] .... Cibber had often lamented that 
Sandford's masterly performance was not rewarded with that 
applause, which inferior actors met with, merely because they 
stood in more amiable characters .... in this disagreeable 
light stood Sandford as an actor -- from parts he played, 
disliked by the multitude." 



- 60 

Deceive more slily than Ulysses 

could, 
And like a Sinon, take another 

Troy. 

I can add colours to the Chame- 
leon, 
Change shades with Proteus for 

advantages, 
And set the mur'drous Machiavel J ) 

to school. 
Can I do this, and cannot get a 

crown ? 
Tut ! were it further off, I'll pluck 

it down. 

Ill, 2 (182). 

Pope put this "Machiavel" line also in the margin; 
Warburton 2 ) wanted to replace "the aspiring Cataline". 8 ) 

Shakspere has made Richard much more of a villain ; 
he is a murc|erej" and a dissembler; he is also quick jor 
revenue: 



"Tears then for babes; blows and revenge for me!" II, 1 (86). 
and believes in taking time by the fore-lock. 

"Come Warwick, take the time - 

Nay, when? strike now, or else the iron cools." V, 1 (47). 



') Machevill F. 1, 2, 3. Matchevil F. 4. 

Collier remarks: "In the time of Shakespeare, the name of 
Machiavel had become almost synonymous with a wily, un- 
scrupulous politician. Notwithstanding the anachronism, he 
therefore substituted "murderous Machiavel" for "aspiring 
Cataline" as it stands in "The True Tragedy" 1595, because 
he thought the allusion would be better understood." (Sh. 
ed. Coll. IV, 167). Cf. Athenaeum July 29, 82. 
*) "And set the mur'drous Machiavel to school." As this is an ana- 
chronism, and the old quarto reads: "And set the aspiring Cataline 
to school" 1 don't know why it should be preferred." Warburton. 

Steevens remarks: "This is not the first proof I have met 
with, that Shakspeare, in his attempts to familiarize ideas, has dimini- 
shed their propriety." Sh. ed. John-Steev-Keed 14. 116. 

3 ) Mai one says in his dissertation : "Cataline was a person that 



61 

He is a supreme egoist: 

'I have no brother, I am like uo brother; 

And this word "love", which g-reybeards call divine, 

Be resident in men like one another 

And not in me: I am myself alone". V, 6 (80). 

^/ 

All of this we have had before in Barabas: there is 
not a line in the three parts of Henry VI which testifies 
to other knowledge of Machiavelli than the mere name, 
unless it be the one maxim of perjury 1 ) : 

Edw.) "But for a kingdom any oath may be broken: 

I would break a thousand oaths to reign one year." (I, 2, 16). 

and this one bears the stamp of Gentillet, not of the 
"Principe" : 2 ) or it may have been found in Plutarch, beside 



would naturally occur to Peele or Greene, as the most splendid classical 
example of inordinate ambition ; but Shakspeare, who was more con- 
versant with English books, substituted Machiavel, whose name was in 
such frequent use in his time that it became a specific term for a con- 
summate politician; and accordingly he makes his host in The Merry 
Wives of Windsor, when he means to boast of his own shrewdness, 
exclaim, 'am I subtle? am I a Machiavel?' " Sh. ed. J. S. R. Vol. 14. 
Cf. also ed. Collier 4 (167). 

The Singer-Lloyd ed. remarks : "by 'the aspiring Cataline' the 
anachronism is also avoided. Machiavel is mentioned in various books 
of the poet's age as the great exemplar of profound politicians. An 
amusing instance of the odium attached to his name is to be found in 
Gill's Logonomia Anglica, 1621 : "Et ne semper Sidneios loquamur, 
audi epilogum fabulae quam docuit Boreali dialecto poeta, titulumque 
fuit reus Machivellus: 

Machil iz hanged And brenned iz his buks Though Machil 
is hanged Yet he is not wranged, The Di'el haz him 
fanged In his cruked cluks." 

The editor should have acknowledged this "amusing instance" 
from Boswell (Sh. Mai. ed. Bos. XVIII), where two more lines are 
added: "Machil iz hanged And brenned iz his buks." 

') Vide ante p. 58. Cf. also "Malone by Bos." XVIII, 18. 

2 ) To be sure, Brandl says ,.aber die Wege, welche York wahlt, 
sind krumm und dimkel. Maulwurfartig wiihlt er unter der Erde, in 



62 

the very passage, which Greene acknowledged as the source 
of one of his most pronounced "Machiavellian maxims". J ) 
Peele also wrote, probably at this time, his "Battle of 
Alcazar", in which the moor, Muly Muhamet forms the 
connecting link between Barabas and Eleazar in "Lusts 
Dominion": Muly is a wretched villain; one who can: - 

" submit himself and live below, 
Make show of friendship, promise, vow, and swear, 
Till by the virtue of his fair pretence 

He makes himself possessor of such fruits 

As grow upon such great advantages." II, 3 (Dyce 428). 

He cites no maxims, however, but dies cursing as all 
these tyrants do. 

(1592) 

The next year (1592) Marlowe and Shakspere's planting 
brought forth a rich harvest. Nicholas Breton opened Jiis 
popular citations from Machiavelli. ~ 

"Now, on the left hande, went another crue, 

A hatefull sort, of hellish company: 

Which, to their welth, and wortheless honor grue, 



den Massen. Ein Schmied verrath ims zuerst seine Umtriebe. Die 
Renter stachelt er zum Aufstand und giebt ihnen an Jack Cade einen 
Fiihrer. Er thut jetzt weit Argeres als die Chronisten ihm zuschreiben. 
Er lafst sich nach Irland schicken, urn ein Heer zu sammeln und dann 
gegen den Monarchen zu fiihren, entlafst es aber, da er sich noch zu 
schwach fiihlt, und spielt den Derniitigen, bis ihm koniglicher Wort- 
bruch erlaubt, mit einem lauten, edel klingenden Pathos dem Hofe 
oifen entgegenzutreten und zu siegen. Marlowe, Greene, Shakspere 
citiert Macchiavelli ; die Potentaten der Zeit iiberitrugen seine riick- 
sichtslosen antikisierenden Machtlehren in die Wirklichkeit; sein Typus 
des Eroberers aus eigener Kraft als des einzigen der sich auf die 
Dauer halten kann ward in Marlowes Tamerlan gleichsam verkorpert , 
und wie ein Studienkopf aus derselben Schule uimmt sich York aus." 
Shak. 63. But this head is eminently Marlowesque and not Machia- 
vellian. 

x ) "Children", he [Lysander] said, "were to be cheated with cockalls, 
and men with oaths." Pint. ed. Langhorne 310. 



63 

By wicked workes, of wofull villainy: 
Which, by the trades of Machavile instructed, 
Were by the devill, to his hel conducted." 

Pilgrimage to Paradise. Gros. I, 17. 

This is from Barabas ; since Machiavelli nowhere instructs 
how to obtain wealth. 

Gabriel Harvey also continues. ') Of more importance 
is the fact that Greene cites him in his most finished and 
probably last play, "James IV". 

Slipper has stolen Ateukin's warrant for Dorothea's 
murder, and given it to Sir Bertram: 

Ateu.) "Where be my writings I put in my pocket last night? 
And.) Which, sir? Your Annotations upon Machiavel. 
Ateu.) No Sir." Ill, 2 (Dyce 204). 

The idea of "annotations upon Machiavel", certainly 
goes back to the phrase of Greene's intimate acquaintance 
Nashe 2 ) ,,my works of Machiavell, with my marginal notes 
and scholies thereupon". 

Ateukin is, however, a very weak villain; to be sure, 
he is called a fox, 3 ) lives by "cozening the king", 4 ) and 
counsels him to kill Dorothea ; 5 ) but as soon as his plans go 
wrong he shows himself a repentant coward. 6 ) He lives by 



J ) : ' Plutarch is gravely wise; and Macchiavell subtilly politike; 
but in either of them what sounder, or finer piece of cunning, than to 
reape commodity by him that seeketh my displeasure." 

"Foure Letters and Certain Sonnets." Gros. I, 166. 

2 ) Vide ante p. 42. 

3 ) "Peace. Ida, I perceive the fox at hand." II, 197. 

*) And.) "My master lives by cozening the king." IV, 208. 

5 ) II, 202. 

*) "0, what are subtle means to climb on high, 

When every fall swarms with exceeding shame? 

cursed race of men, that traffic guile, 

Asham'd of life, asham'd that I have err'd, 
I'll hide myself." V, 3 (214). 



64 - 

flattery, J ) does not deal in poisons, but professes to be an 
astrologer 2 ) and to use charms. 3 ) The only Machiavellian 
counsels he gives are. 

1. "Why. prince, it is 110 murder in a king. 
To end another's life to save his own: 

For you are not as common people be 
Who die and perish with a few men's tears; 
But if you fail, the state doth whole default, 
The realm is rent in twain in such a loss. 
'Tis policy, my liege, in every state, 
To cut off members that disturb the head :" IV, 5 (210). 

This is as old in English drama as "Tancred and 
Ghismunda", and from Seneca, no doubt, though Greene may 
have been thinking of the Florentine. 

Again: - 

'2. "You are the king, the state depends on you; 
Your will is law." 4 ) I, 1 (192). 

but this is very general. Thus, we see, Ateukin 
seeking to gratify the king's lust and his own ambition, is 
not a Marlowesque villain, but one in the future style of 
Beaumont and Fletcher, more usually entrusted with a 
royal "liaison" than with ,,ragioni degli stati". 

Greene's play "Alphonsus" is a very palpable imitation 
of "Tamburlaine." Alphonsus' treatment of Belinus is not 
unlike Tambmiaine's manner of dealing with Cusroe; - 
but this Machiavellianism is, of course, at second hand and 
common enough in all history. 

"Selimus", (whether by Greene or not), is another open 



*) His original name appears to have been Gnatho: Of. 200, 202; 
also Creizenach: "Anglia" 8, 422. 

2 ) I, 1 (191). 

3 ) I, 1 (192). 

4 ) In this same passage the king is called "a lion" by this "fox", 
which sounds Machiavellian, but which Greene had from Lysauder. 
Vide "Selimus". 



65 

imitation of Marlowe's great Scythian; but contains some 
real Machiavellian passages. Selimus is Tamburlaine with 
a little of Barabas added to him: he wades to the crown 
through blood, and then kills all his helpers; but he uses 
poisons, assassins, and such contrivances which Tamburlaine 
did not. He exclaims: - 

"Let them view iii me 
The perfect picture of right tyrannic." Grosart. 14, 203. 

He is a religious hypocrite: - 

"I count it sacriledge, for to be holy 

Or reverence this thread-bare name of good; 

And scorue religion; it disgraces man." (202) 

"For nothing is more hurtfull to a Prince 
Then to be scrupulous and religious." (258). 

All this we have had before in the Guise : incontinently 
upon the last passage follows: - 

"I like Ly Sander's counsell passing well; 
If that I cannot speed with lyon's force, 
To cloath my complots in a foxe's skin." 

"And one of these shall still maintaine, 

Or foxe's skin, or lion's rending pawes." 258. 

which shows Greene had Plutarch in mind. *) 
Selimus knows: - 

"Wisdome commands to follow tide and winde, 
And catch the front of swift occasion 
Before she be too quickly overgone." 202. 

This we have also had in Gloucester, as well as in 
Barabas. 






*) "\Ylien he [Lysander] was told, it did not become the descen- 
dants of Hercules to adopt such artful expedients, he turned it off 
with a jest, and said "Where the lion's skin falls short, it must be 
eked out with the fox's"." Plut. ed. Langh. 309. 

Meyer, Machiavelli. 5 



66 

One of his counsellors tells him : - 

"He knowes riot how to sway the kingly niace 
That loves to be great in his peoples grace: 
The surest ground for kings to build upon, 
Is to be fear'd and curst of everyone. 
What though the world of nations me hate? 
Hate is peculiar to a princes state." 245. 

This is "the better be feared than loved" maxim already 
met with, linked to two ideas, which Machiavelli expressly 
forbids : disrespect of people, and hate, which fear does not 
necessarily imply. 3 ) 

In this year Greene died a drunkard's death, and left 
behind him the famous "Groatsworth of wit". In it he 
attributes to his father, Machiavellian egoism: - 

- "he had this Philosophic written in a ring, Tu 
tibi cura, 2 ) which precept he curiously observed, being 
in selfe-love so religious, as he held it no point of 
charitie to part with anything, of which he living 
might make use." Gros. 12 (104). 
His dying advice to Lucanio is: 

"Stand not on conscience in causes of profit: but 
heape treasure upon treasure, 8 ) for the time of 
neede: yet seeme to be devout, else shalt thou be 
held vile .... what though they tell of conscience 
(as a number will talke) looke but into the dealings 

of the world, and thou shalt see it is but idle words 

See'st thou not daily forgeries, perjuries, oppressions, 
rackings of the poore, raysing of rents, inhauncing 
of duties, even by them that should be all conscience, 
if they meant as they speake: but Lucanio if thou 
reade well this booke, (and with that he reacht him 
Machiavel's works at large) thou shalt see what it 



*) Prin. XVII: 1st. Fior. II (130). 

2 ) Cf. Barabas Ego mihimet sum semper proximus. 

3 ) This sounds as if it came from Barabas own lips. 



67 

is to be foole-holy, as to make scruple of conscience, 
where profit presents itself." Gros. 12 (108). 
This whole passage was inspired by Marlowe : Maehia- 
velli never counsels for pecuniary profit. Gorinius, after 
handing* Machiavelli's works to Lucanio, gives him these 
precepts, gathered presumably from the same. 

'Make spoyle of yong gallants by insinuating thyselfe 
amongst them, and be not moved to think their Aun- 
cestors were famous, but consider thine were obscure." 
"Regarde not beautie, it is but a baite to entice 
thy neighbors eie: and the most faire are commonly 
most fond." 

'Use not too many familiars, for few proove friends, 
and as easy it is to weigh the wind, as to dive into 
the thoughts of worldly glosers." *) 

"I tell thee Lucanio .... yet saw I never him, 
that I esteemed as my friend but gold." 2 ) 

"Love none but thyself if thou wilt live esteemed." 
(109). 

And all this from Machiavelli ! ! Further on is the much 
mooted passage: 

"Wonder not (for with thee wil I first begin) thou 
famous gracer of Tragedians, that Greene, who hath 
said with thee like the foole in his heart, There is 
no God, should now give glorie unto his greatnesse : 
Why should thy excellent wit, his gift, be so blinded, 
that thou shouldst give no glory to the giver? Is 
it pestilent Machivilian pollicie that thou hast 
studied? punish follie! What are his rules but 



Cf. Prin. XXIII. 

Everyone will remember Byron's: - 
"Alas! how deeply painful is all payment! 

Take lives, take wifes, take aught except men's purses, 
As Machiavel shows those in purple raiment. 

Such is the shortest way to general curses" etc. 

Don Juan X, 79. 
5* 




68 

meere confused mockeries, able to extirpate in a 

small time, the generation of mankinde. For if Sic 

volo, sic jubeoj hold in those that are able to command : 

and it be lawful Fas Et nefas to doe anything that 

is beneficial!, onely Tyrants should possesse the earth, 

and they striving to exceed in tyranny, should each 

to other be a slaughter man; till the mightiest 

outliving all, one stroke were left for Death, that in 

one age man's life should ende. The brocher of 

this Diabolicall Atheisme is dead, and in his life had 

never the felicitie he aimed at, but as he began in 

craft, lived in feare, and ended in dispaire, Quam 

inscrutabilia sunt Dei judicia ? This murderer of many 

brethren, had his conscience seared like Caine; this 

betrayer of him that gave his life for him, inherited 

the portion of Judas : this Apostata perished as ill as 

Julian: And wilt thou my friend be his Disciple. 

Looke unto me, by him perswaded to that libertie, 

and thou shalt finde it an infernall bondage." 142. 

All commentators have had their say on this passage. 

After Storozhenko's carefull examination of all the arguments 

on the question, little remains but to give his results. 

Malone *) followed by Dyce, Bernhardi, and all critics up 

to 1874, thought the brocher [broacher] of this Diabolicall 

Atheisme referred to Kett. Simpson 2 ) first insisted upon 

the reference being meant for Machiavelli, which is perfectly 

apparent. The Eussian professor proves Kett was not at 



*) He probably got his idea from Davies (Athen. Brit. 3767), 
who classes Hamont, Lewes, Kett (burned at Norwich 1583, 1579, 1589. 
Bloomfield : Hist, of Norfolk III, 290) and Marlowe together as upholders 
of Arianism. 

2 ) He says Malone's idea ,,is nonsense. The broacher of the Ma- 
chiavellian doctrine was Machiavelli, who in Greene's day was generally 
believed in England to have perished by his own hand". Academy: 
Mar. 21st 1874. The words from, "who in Greene's day etc.", are spoken 
at random without the least authority. 



69 

college when Marlowe was, T ) and cites Pole, Giovius, Lerois, 
Ribadeneira, Primaudaye, and Mersenne to prove Machiavelli's 
supposed atheisme ; he might better have referred to Gentillet, 
who lay much nearer the early Elizabethan dramatists, 
and is never tired of denouncing the Florentine as an 
atheist. 

How utterly false this accusation was, readers of 
Machiavelli know ; he was anything but an atheist, 2 ) though 
he dared to compare heathenism w^ith Christianity. So much 
then for Greene, who followed in the footsteps of Marlowe 3 ) 
(in ascribing auri sacra fames to Machiavelli's teachings), 
and Gentillet (in denouncing him as an atheist). To this 
he added his own damnable forgery, that Machiavelli died 
cowardly by his own hand, as Judas was supposed to have 
done. Simpson had absolutely no authority for his statement 
that "in Greene's day Machiavelli was generally believed 
in England to have perished like Judas by his own hand" ; 
this was Greene's own foul fabrication. But what more 
was to be expected from this blaggard liar, puking forth 
his putrid surfeit from a drunkard's death-bed! 

The next dramatist to mention Machiavelli was Nashe 
in this same year. Thus in "Summer's Last Will and 
Testament": 

Winter) ; 'Nay I will justify, there is no vice 

Which learning and vile knowledge brought not in, 
Or in whose praise some learned have not wrote. 
The art of murder Machiavel hath penn'd; 



*) Cf. Athen. Cant. II, 38. 

2 ) Cf. Discorsi I, 11. Byron's own note to "Childe Harold" IV, 54. 

,,Here Machiavelli's earth return'd to whence it rose" 
is interesting : ,,The fact is, that Machiavelli, as is usual with those 
against whom no crime can be proved, was suspected of and charged 
with atheism." 

3 ) As Simpson (Sh. Allus. Books I, XL VIII) says: "Marlowe was 
really as much opposed to Machiavelli's reputed teachings as Greene 
himself -". 



70 

Whoredom hath Ovid to uphold her throne, 

And Aretine of late in Italy, 

Whose Cortigiana teacheth bawds their trade. 

Gluttony Epicurus doth defend. Dod.-Haz. ') 8 (72). 

The passage explains itself, and can refer only to the 
Trince". 2 ) 

Now also appeared Nashe's "Pierce Penniless's Suppli- 
cation to the Devil", and in it the following: 

"There is no friendship to be had with him that is 
resolute to doo or suffer anything rather than to endure 
the destinie where to he was borne ; for he will not 




father or brother to make himselfe^a 
France, Italy, and Spain are full of these 
false-hearted Machivillians" ; Shak. Soc. 12 (24). 
'This idea of not sparing anyone "to make himself e a 
gentleman" is evidently from Gorinius advice in Greene's 
"Groates worth" just given. But this is not enough to be 
fathered upon Machiavelli; we have heard, "The Art of 
murder Machiavel hath penned", now read what instructions 
this "Art of Murther" gives. 

"0 Italie, the academic of manslaughter, the sporting 
place of murther, the apothecaryshop of poyson for 
all nations! how many kinds of weapons hast thou 
invented for malice! Suppose I love a man's wife, 



*) Dodsley compared Orion's lines p. 44. 

"That they [dogs] have reason, this I will allege: 

They choose those things that are most fit for them, 

And shun the contrary all that they may." 
with "Dell' Asino d'Oro" VIII 

"Questa [hogs] san meglior usar color che sanuo 

Senz' altra disciplina per se stesso 

Seguir lor bene et evitar lor danno." 
These two passages are about as similar as "dogs" and "hogs". 

2 ) Hazlitt remarks: "This was the popular idea at that time, 
and long afterwards, of Machiavelli, arising from a misconception of 
his drift in "II Principe"." 



71 



whose husband yet lives, and cannot enjoy her for 
liis jealous overlooking 1 , phisicke, or, rather, the art 
of Murther, (as it may be used) will lend one medicine 
which shall make him away in nature of that disease 
lie is most subject too, whether in the space of a 
yeare, moneth" - 34. J ) 
Then for a finale to this demoniac capriccio: - 

,,I comprehend .... lastly, under hypochrisie, al 
Machiavilisme, .... outwarde gloasing with a man's 
enemie, and protesting friendship to him I hate and 
meane to harme, 2 ) all under-hand cloaking of bad 
actions with common- wealth pretences ; 3 ) and, finally 
all Italianate conveyances, as to kill a man and then 
mourne for him, 4 ) quasi vero it was not by my 
consent, to be a slave to him that hath injur'd me, 
and kisse his feete for opportunities of revenge, 5 ) 
to be severe in punishing offenders, that none might 
have the benefite of such means but myselfe, 6 ) to 
use men for my purpose and then cast them oif, 7 ) 
to seeke his destruction that knows my secrets; 8 ) 
and such as I have employed in any murther or 
stratagem, to set them privily together by the eares 
to stab each other mutually, 9 ) for fear of bewray- 
ing me; or, if that faile, to hire them to humour 
one another in such courses as may bring them both 
to the gallowes:" 68. 




l ] This kind of poisoning- was alluded to in "Leicester's Common- 
wealth" but not as Machiavellian. 

2 ) Barabas and Selim; Guise and Henry; Mortimer and Kent. 

3 ) Barabas, Guise, Mortimer. 

4 ) Barabas and Barnardine; Mortimer and Edward. 
6 ) Barabas and Ferneze. 

6 ) Mortimer and Edward. 

7 ) Barabas and Jacomo; Mortimer and Lightborne. 

8 ) Barabas and Ithamore ; Guise and Admiral ; Mortimer and Kent. 
) Queen-Mother to Henry and Navarre. 



72 

As is here done, so might almost all the so-called 
"Machiavilisme" in Elizabethan literature be traced to 
Marlowe and Gentillet. What more could be expected, 
when we find this passage from one of the best Italian 
scholars among the literati, - - from ,,The English Aretine", 
who certainly knew Machiavelli in the original! 

(1593) 

In the next year (1593) Gabriel Harvey wrote in "A 
New Letter of Notable Contents" against Nashe for defen- 
ding Greene: - 

"Aretine was a reprobate ruffian; but even Castillo, 

and Machiavel, that were not greatly religious in 

conscience, yet were religious in policie" : Gros. I 292. 

In "Pierce's Supererogation" Harvey never tires of citing 

Machiavelli as a catch-word against Nashe ; *) but he also 

gives testimony again to knowledge of the "Principe", 2 ) of 



*) "Yet would he [Nashe] seeme as fine a Secretary with his pen 
as ever was Bembus in Latin, Macchiavell in Italian or Guevara in 
Spanish or Amiot in French." Op. cit. Gros. II, 276. Compare with 
this such clumsy wit as, - 

"Apulius Asse was a pregnant Lucianist ... A golden Asse : 
Machiavel's Asse of the same metall and a deepe Politicaii 
like his founder ... He that remembreth the goveruenient 
of Balaams Asse . . . Machiavel's Asse . . . little ueedeth any 
other Tutor." 248. 
and this: 

"Lucian's Asse . . . Machiavel's Asse, myself since I was dub- 
bed an asse by the only Monarch [Nashe] of Asses, have found 
savoury herbs amongst nettles". 292. 
and such pointless nonsense as: 

"It was nothing with him to Temporise in genere, or in 
specie, according to Macchiavel's grounde of fortunate suc- 
cess in the world; that could so formally, and featly Perso- 
nise in individuo. 299. 

2 ) "So Caesar Borgia, the sovereiu Type of Macchiavel's Prince, 
won the Dukedom of Urbin, in one day." 306. 



73 - 

the "Discorsi": ') he recognizes him as a profound politician, 2 ) 
and praises his style. But still even he cannot keep from 
calumniating- him in the Elizabethan spirit, using the fact 
of his banishment most unfairly. 

"Ferrara could scarcely brooke Menardus a poysonous 

Phisitian .... Florence more hardly tollerate Macchia- 

vel, a poysonous politician : Venice most hardly endure 

Arretine, a poysonous ribald: had they [Greene and 

Nashe] lived in absolute Monarchies they would have 

seemed utterly insupportable." 94. 

The comparison of Greene and Nashe to Machiavelli 

and Aretine is facetious enough ; but here again we see the 

influence of Gentillet, who had already denounced the 

Florentine as poisonous and as hunted out of his native 

city. 3 ) His influence is apparent in another passage: - 

"No, Homer not such an authour for Alexander; nor 

Xenophon for Scipio : . . . . nor Macchiavell for some 

late princes: nor Aretine for some late Curtezans 

as his Authour [Greene] for him [Nashe] the sole 

authour of renowned victorie." 78. 

for, "by some late princes" he can only mean the French, 
whose great use of Machiavelli he must have known from 
the^father of "Machiavellisme" -- Gentillet. 

Harvey, also, brings Plutarch and Machiavelli together 
where they were often confounded in the drama: 

"Lysander's Fox, Ulysses' Fox . . . might learn of him 
[Nashe] . . . For Stephen Gardiner's Fox, or Machia- 
vel's Fox are too young cubbes, to compare with 
him." 297. 

Nashe again, in his "Christs Teares over Jerusalem", 
heaps almost incredible ignominy upon Machiavelli: 



J ) "I will not enter in Macchiavel's discourses, Jovius Elogyes" etc. 

- 78. 

2 ) " - profound Politiques, like Macchiavell, or Perne " 307. 

3 ) Ante p. 7. 



- 74 

"The worlde woulde count me the most licentiate 

loose strayer under heaven, if I should unrippe but 

halfe as much of their ["private Stewes"], veneriall 

Machavielisme, as 1 have lookt into. We have not 

English words enough to unfold it. Positions and 

instructions have they to make their whores a hundred 

times more whorish and treacherous, then theyr own 

wicked aifects (resigned to the devils disposing) can 

make them." - Grosart. IX, 231. 

Then follows what simply cannot be quoted - - and 

Machiavelli was the author of this! But here, as in his 

other defamations, Nashe was merely following the general 

lead, and pandering to popular prejudice; for in an epistle 

prefixed to this very book the next year, occur passages 

which show a good knowledge of the real Machiavelli ! *) He 

also repeats one of the "maximes", already well known to 

English readers. 

"Henceforth with the forenamed Machiavel, for an 
unrefutable principle I will hold it, that he is utterly 
undone which seekes by new good turnes to roote 
out old grudges." Ibid. 4. 

After the mention of Machiavelli in Henry VI (1 and 3), 
we may safely conclude, had Shakspere known his works, 
he would certainly have used them in portraying Eichard III. 
Gloucester is a "dreadful minister of hell" "subtle, false 
and treacherous" 

Glo.) "The secret mischiefs that I set abroach, 
I lay unto the grievous charge of others. 

But then I sigh, and, with a piece of scripture, 



l ) Many courses there be (as Machiavell inspiredly sets downe) 
which in themselves seem singular and vertuous, but if a man follow 
them they wilbe his utter subversion, others that seeme absurd, odious, 
and vitious, that well looked into will breed him most ease." Op. cit. 3. 
Cf. Prin. XV. 



Tell them, that God bids us do good for evil: 

And thus I clothe my naked villainy 

With old odd ends stol'n forth of holy writ, 

And seem a saint when most I play the devil." 1 ) I, 3 (324 ). 

These two subterfuges are Machiavellian ; but we have 
already had both in Barabas and in the Guise. 
Eichard knows, 

'that fearful commenting 
Is leaden servitor to dull delay. 
Delay leads impotent and snail-paced beggary; 
Then fiery expedition be my wing, 
Jove's Mercury, and herald for a king." IV, 3 (51 ). 

Machiavelli also lays much emphasis upon rapidity in 
decision and action; but this again we have had before in 
Barabas. 

As Eichmond says, he is: - 

"One raised in blood, and one in blood establish'd; 

One that made means to come by what he hath, 

And slaughter'd those that were the means to help him." 

V, 3 (247)- 

^His is eminently Machiavellian ; but was also historical, 
and well known in the drama. Eichard thinks: 

"Conscience is but a word that cowards use." 

but Barabas had already scoffed at conscience. 

Eichard's leading motive is Gentillet's maxim III, 4 
(Prin. VII); but this lay nearer Shakspere in his historical 
sources. Again Gentillet II, 1 (Prin. XVIII) III 8, (Prin. 

XVII) 9, (Prin. XVII) 10, (Prin. XXIII) 11, (Prin. VII) 12, 
(Prin. XVIII) 18, (Prin. XVIII) 19, (Prin. XVIII) 21, (Prin. 

XVIII) 23, (Prin. XVII) might be cited as eminently dis- 
played in Eichard; but all of these had already been used 
by Marlowe : and all Eichard's fierce egoism was in Barabas 






') Cf. Ill, 7 "Enter Gloucester aloft, between two Bishops". This 
was Buckingham's counsel. 



76 

"Ego miliimet sum semper proximus". We can only conclude 
Shakspere did not know Machiavelli in the original; but 
drew from Marlowe, J ) and from history : 2 ) that Eichard was 
considered a Machiavellian "par excellence" by Elizabethans, 
was natural enough after what has been seen of the popular 
prejudice. 3 ) 



*) Eichard III is the most Marlowesque of all Shakspere's charac- 
ters. "As with the chief personages of Marlowe's plays, so Eichard 
in this play rather occupies the imagination by audacity and force, 
than insinuates himself through some subtle solvent, some magic and 
mystery of art. His character does not grow upon us; from the first 
it is complete." Dowden: "Sh. Mind and Art". 182. 

2 ) Shakspere even diminishes rather than increases, (as is generally 
supposed), the historical and legendary horrors thrown about Eichard 
by his predecessors and contemporaries. "Wenn hiernach also thatsach- 
lich zwei Holinshed'sche Versionen des Charakters und der Handlungeu 
Eichards vorliegen, so hat Shakespeare allerdings die auf More basirte, 
also die schwarzere, gewahlt ; iiber diese ist er aber nicht, wie so viel- 
fach behauptet wird, hinausgegangen, sondern er hat sie sogar ge- 
mildert." Oechelhauser, Jahrb. Ill, 38. 

3 ) To some, this discussion of Eichard III will seem very scant: 
to such as have really studied the great Florentine unprejudiced it must 
appear all that conservatism can say. Eichard III was the school-master 
of Machiavelli, not the pupil. Cf. Kuno Fischer "Richard III." (86): 
"Eichard konnte ein Vorbild sein fur den "principe" des grosseii 
italienischen Staatsmannes ; bei ihm konnte ein Machiavelli in die 
Schule gehen! So gut wusste Shakespeare was er zur Charakteristik 
Eichards mit diesem Namen an dieser Stelle wollte, aus der man haufig 
nichts weiter herausgefunden hat als den Anachronismus zum Beweise 
des unwissenden Shakespeare." 

Simpson's statement ("Pol. Use of Stage" New Sh. Soc. II, 428) - 
"he [Eich. Ill] comes on the stage as the ideal Machiavellian prince" 
- certainly needs qualification ; and that of Gervinus (Shak. II, 108) 
that Eichard was given "Machiavelli schon in Heinrich VI. zum Muster 
und Meister" is not true. Bleibtreu ("Geseh. der Eng. Lit." 51) adopts 
Gervinus' view. Schlegel (op. cit. II, 298) hits the nail on the head: 
Eich. Ill out - Machiavels the supposed Machiavel. "Er erflillt sein 
zuvor gethanes Versprechen, den morderischen Macchiavel in die Schule 
zu senden." 




77 



J1594) 
3-reene, as has been shown, following Gentillet accused 
iavelli of atheism , and Marlowe of having adopted it 

from him. In 1594 appeared the third English edition 1 ) of 

Piere de la Primaudaye's "Academie Franchise": in the "Epistle 

Dedicatorie" we find: - 

"Let Florence testifie this [the spread of atheism] to all 
posteritie succeeding, where that monster Machiavel 
first beganne to budde, who hath now spreadde abroade 
his deadly branches of Atheisme over the most coun- 
tries in Christendome , insomuch as fewe places but 
are so well acquainted with his doctrine, that the 
whole course of mens lives almost everywhere, is 
nothing else but a continual practice of his precep- 
tes." Epis. Ded. 

and in the "Epistle to the Beader": - 

"In the fore-front of which compaine [of Atheists], 
the students of MachiaveVs principles and practicers 
of his precepts may worthily be ranged. This bad 
fellowe whose works are no lesse accounted of 
among his fellowers then were Apollo's Oracles 
among the Heathen, nay then the sacred Scrip- 
tures are among sound Christians, blush eth not to 
belch out these horrible blasphemies against pure 
religion, and so against God the Author thereof, 
namely, That the religion of the heathen made men stout 
and courageous, whereas Christian religion maketh the 
professors thereof base-minded, timerous , and fitte to be- 
come a pray to every one; that since men fell from, the 



*) ,,The French Academie .... By Peter de la Primaudaye .... 
newly translated into English by T. B. The Third edition 1594." The 
passage occurs first in this third edition (1 ed. 1586, 2 ed. 1589, 3 ed. 1594, 
again 16025, 1614, 1618) and in all subsequent. It is significant that 
until Greene's pestilent Machiavellian policy, atheism, became notorious, 
the translator (Thomas Bediufeld?) did not deem it necessary to inveigh 
against it; but he was now caught up in the popular current. 




78 

religion of the Heathen, they became so corrupt that they 
would beleeve neither God nor the Devill: that Moses w 
possessed the land of Judea , as the Gothes did by strong 
hand usurjte part of the Roman Empire. These and 

such like positions are spued out by this hel-hound 

in trueth he would have all religion to be of like 
accompt with his disciples, except it be so far forth 
as the pretence and shewe of religion may serve to 
set forward and effect their wicked pollicies. And 
for this cause hee setleth downe this rule for every 
Prince and Magistrate to frame his religion by, name- 
ly , that he should pretend to be very religious and de- 
vout , although it bee but in hypochrisie. And to this 
he addeth a second precept no less impious that a 
Prince should with toothe and nail maintains false myracles 
and untrueths in religion, so long as his people may there- 
by be kept in greater obedience" 1 ) 

Then after inveighing violently against Greene he con- 
tinues: - 

"The voice of a meere Atheist, and so afterwards he 
pronounced of himselfe when he was checked in con- 
science by the mightie hand of God. And yet this 
fellowe in his life time and in the middest of his 
greatest ruffe, had the Presse at commandement to 
publish his lascivious Pamphlets - 

He then denounces "Stage-plays and Theatres" and ends: - 
"Wherefore my humble suit is to all such as may 
by vertue of their authoritie stay the violent course 
of Atheisme dayly spread abroad by these pernicious, 
that they would lay to their helping hand for the 
speedy redresse thereof." Epis. to Kead. 

From this we see atheism had become wide spread two 



*) It is almost needless to say that these are from Gentillet II, 
1 and 2 verbatim: this whole attack presumes no more knowledge of 
Machiavelli, than had been obtained from Gentillet's maxims in the 
second division. 



79 

years after Greene's death, that it was now universally at- 
tributed to Machiavellian studies, and that as such it was 
feared the dramatists and pamphleteers were promulgating it. 
In this year also appeared the second edition of Nashe's 
"Pierce Penniless". In the letter to the publisher occurred 
a significant passage : 

"Had you not beene so forward in the republishing 
of it, you shold have had certayne epistles to orators 
and poets, to insert to the latter end; as, namely, 
to the ghost of Machevill .... to the ghost of Robert 
Greene, telling him what a coyle there is with pam- 
phleting on him after his death. They were prepared 
for Pierce Pennilesse first setting forthe, had not the 
feare of infection detained me with my lord in the 
country." Sh. Soc. 12 (XIV). 

This shows that immediately after Greene's death he 
was associated with Machiavelli. In another pamphlet Nashe 
refers again to Machiavellian deceit, *) and accuses the devil 
of having learned a much-used tricke from the Florentine. 
"This Machevillian tricks hath hee [the devil] in him 
worth tiie noting, that those whom he dare not uni- 
ted or together encounter, disjoined and divided, he 
will one by one assaile in their sleepe." "Terrors of 
Night" Gros. Ill, 223. 

In Shakespere's Richard II, probably of this year, is to 
be found: 

"And that's the wavering 1 commons: for their love 
Lies in their purses, and whoso empties them. 
By so much fills their hearts with deadly hate." 

II, 2 (129 ). 

This thought is in the "Principe"; but Shakspere pro- 
bably observed it for himself. 2 ) 

*) "You that are Machiavelian vaine fooles, and think it no wit 
or pollicie but to vowe and protest what you never meane" "Ter- 
rors of the Night". Gros. Ill, 279. 

2 ) Cf. Priii. III. Burghley said: "Plebis anglicanae ingenium ad 



80 

(1595) 

In the next year (1595) Wplliam] C[lerke] repeated 
almost exactly what the translator of Primaudaye said, and 
accused Machiavelli of being the instrument of Sathan. *) 
Now appeared the first English translation -) of the "Storia 
Fiorentina" by Thomas Bedingfield ; probably the same who 
englished Primaudaye. 



seditiones praeceps si pensitationibus extra ordinem opprimantur." 
( -f. Simpson New Sh. Soc. II, 409. 

J ) "Keligion's speech: And although I poore Religion am not 
so good a states man, that willingly I intermeddle with matters of the 
common wealth, yet I must say thus much in the true defense of my 
selfe, that since profane Machivell hath obtained so much credit 
amongst the greatest states men of all Europe, Atheisme hath per- 
swaded the world to my death, and tolde Princes that there was no 
religion. Can any counsell be more pernicious to the common wealth? 
more dangerous to a Country? more fatall to a Prince? then onely to 
relie in causes of greatest importance upon his owne wisdome ? to seem 
to have that religion in shew, which he never meaneth to embrace 
in trueth ? to prefer Heathens before me ? to ascribe felicitie to fortune, 
and not to vertue and true religion? And these with divers others of 
like impuritie hath that profane Atheist broached into the world, which 
was no sooner drunke by the states of Europe, but some of their 
kingdomes have come to ruirte ... I dare say thus much, that religious 
Princes, while confidently in a good cause , they have fullie relied upon 
God's assistance, they have notablie triumphed over all enemis : thus in 
the old Testament Abraham, Moses, Josua, Gedeon . . . all 
triumphed over multitudes of their enemies, because I (howsoever con- 
temned by prophane Machivel) was the sole conductor of all their ar- 
mies: . . . But I am loath to rake in the dead cinders of polluted 
Machivell, whom though Satan made an instrument to disgrace me, 
and with his dregges dangerouslie poysoned the best states, yet shall 
ray trueth like the sun from under a cloude shine clearely in the days 
of Elizabeth." "England to her three Daughters." Grosart 106. 

-) "The Florentine Historic . . . Translated into English by T(homas) 
B(ediugfield) Esquire. London 1595." The translator says it was made 
in 1588; it was dedicated to Hatton, and made no aspersions on Ma- 
chiavelli, but praised him highly. Vide Sinker: "Cat." 297. 



81 
In Shakspere's "King John" Pandolf says to Lewis : 

"A sceptre, suatch'd with an unruly hand, 

Must be as boisterously maintained as gained; 

And he that stands upon a slippery place, 

Makes nice of no vile hold to stay him up: 

That John may stand, then Arthur needs must fall ; 

So be it then, for it cannot be but so." Ill, 4 (135). 

This sounds very Machiavellian in the mouth of the 
cardinal of Milan, but history speaks here again. 

(1596) 

The year (1596) following, Nashe closed his long list 
of Machiavel-citations by using the word, coined from the 
Florentine's name, as synonymous for deception. 

"His [Harvey's] malicious defamation of Doctour Feme: 
when after that he hath polluted him with all the 
scandal he could, hee saies, The clergie never wanted 
excellent fortune Wrights, and he was one of the 
chiefest : as though the church of England were upheld 
and Atlassed by corruption, Machiavelisme , aposta- 
tisme, hipocrysie." 

Lodge now showed himself quite conversant with 
Machiavelli's writings : with the Prince, 3 ) with the "Dis- 



J ) "Sedition . . . This is a pestilent fiend, and the more secret 
hee lurketh, the more harme he worketh, the whole scope of his dis- 
course is the cause of much inconvenience, for there through on everie 
side groweth hate, and of hate saith Machiavell come divisions, 
and of divisions sects and of sects ruin." Wits Mis. 67 as below. Cf. 
Priii. XVII. 

- and though the course of intelligence according to Machiavell 
be necessary in an estate, and worthy the execution of a considerate 
and good man (for his countries sake) yet the Sparta being laid on 
his shoulders that hath no honestie, maketh that estate odious, which 
otherwise would be honest." Wits M iserie, and the World's Madnesse: 
Discoursing the Devils Incarnate. Gosse II, 87. 

Meyer, Machiavelli. 6 



82 

corsi", 1 ) "The Art of War" 2 ) and even "Belphegor"; 3 ) but 

nevertheless he could not keep from falling into the cant use. 

"Among all other the counsellors of this young and 

untowarde heire [Arsadachus] .... there lived a great 

Prince in the court of Protoiimchm, who delighted 

rather to flatter then counsell, to feede corruptions 

then purge them, who had Machevils prince in his 

bosome to give instance." - A Margarite of America 

Gosse I, 22. 

and again.: 

The next Harpie of this breed is Scandale and 
Detraction. This is a right malcontent Devill, You 
shall alwaies find him his hat without a band, his 
hose ungartered, .... he hath read over the coniu- 
ration of Machiavel. In beliefe he is an Atheist .... 
hating his countrie .... not for default either in 
governement, or pollicy, but of meere innated and 
corrupt villainie; and vaine desire of Innovation." 

Wits Mis. ibid. 17. 

After Ward's careful analysis of the relation of Shylock 
to Barabas, little need be said of the direct outgrowth of 
the former from the latter. Shakspere s Jew in the" Merchant 
of Venice" also suffers what Barabas had "learned in 
Florence". 

"Still have I borne it [Antonio's rating] with a patient shrug, 

For sufferance is the badge of all our tribe. 

You call me misbeliever, cut-throat dog, 

And spit upon my Jewish gaberdine, 

And all for use of that which is my own." I, 3 (110). 



.*) "111 would they observe that golden sentence of Cornelius 
Tacitus registered by Machiavell, who saith, That men ought to honor 
things past, and obey the present, desiring and wishing for good Princes, 
and howsoever they prove to endure them." Ibid. 18. Discorsi III, 6. 

2 ) "If (according to Machiavel's doctrine) he [Ambition] have a 
great State opposed against him." - Ibid. 8. 

3 ) The "incarnate devil" of drunkenness is called "Beelphogor". 
Ibid. 78. 






83 



Lancelot saj r s: 
"Certainly the Jew is the very devil incarnal." 

but lie is more humane than Barabas. 1 ) 

He is also as eager for revenge: -- "if it will feed 
nothing else it will feed my revenge" and uses religious 
hypocrisy: - 

"An oath, an oath, I have an oath in heaven: 
Shall I lay perjury upon my soul? 
No, not for Venice." 2 ) IV, 1 (228). 

But he neither murders by underhand means, nor dissem- 
bles, nor poisons as Barabas does; in short, he is much 
less even of an Elizabethan Machiavellian. 3 ) To the audience, 
perhaps, his most Florentine trait was his great wealth 
and covetousness, which idea had been introduced by 
Marlowe. 

(1597) 

In the next year (1597) 4 ) one of the most popular 
poets of the day, William Warner, shows that he" had become 
acquainted with Gentillet, and that he knew reference to 



*) Ithamore says he acts under the devil. Ante p. 41. 

2 ) Cf. also the famous: "The devil can cite scripture for his 
purpose." 

3 ) Cf. Elze "Zum Kaufm. von Ven." Jahrb. VI, 185. "Die Rohheit 
dieses sich in Blut walzenden und unmogliche Greuel gebarenden 
Macchiavellismus [in Barabas] hat Sh. gliicklicherweise hier wie ander- 
warts beseitigt. Wie sehr derselbe jedoch nach dem Geschmack des 
englischen Volkes war, beweist der Umstand, dass nach Sh. Chapman 
mit Beifall dazu zuriickkehren konnte ; seine Tragedy of Alphonsus z. B. 
lasst darin wie auch hinsichtlich des Styls erkennen, dass ihr nicht 
Sh. soudern Marlowe als Vorbild gedient hat." 

4 ) It is significant that the editions of ,,Albions England" of 1589 
(6 bks.) and 1592 (8 bks.) display no reference to Macchiavelli ; the 
edition 1597 (12 bks.) first contains the passages cited and they are in 
all subsequent editions 1602 (13 bks.) and 1612 (15 bks.) with no addi- 
tional citation. 

6* 




84 

Macliiavelli would be delectable to his audience. After 
calling the counsellor of the Queen - Mother and King 
Charles : 

"a politition" - 
"A Germaine (to whose lore), 
Have Machivilian French-events 
Since sorted ever-more" 

Albion's Eng. X, 57 (Chalmers 624). 

the author proceeds to paraphrase an entire chapter of 
the ,,Principe'V) and concludes: - 

"When this, and worse than thus, this worse than Machivel had said, 
With that conventicle's applause so working was not staid: 

For hence, if accidents we shaft observe, may be collected 
The civill warres and butcheries in France to have affected." 



*) "He told his travels, and instates his observations: how, 
Besides the only Turke, he none a monarch did allow: 

Who suffreth none by might, by wealth or blood, to overtop: 
Himself gives all preferments, and whom listeth him doth lop. 

His bauds of Janizaries, who are form'd and nourisht still 
From Childhood his own creatures, hold all at his own will. 

He out of these his captaines, and his bassies doth elect; 
They do deserve their founder's trust, his only weal affect 

The rather, for their dignities, and all that all possesse 
Determine at his will, behooves therefore not to transgresse. 

Save his religion, none is usde, unless in conquests late, 
And that of policie, thereby to adde unto his state, 
Nor even these permits he of religion to debate. 

Nor walled townes, nor fortresses, his empier doth digest ; 
Except upon the frontiers, for securing of the rest. 

His subjects thus, theirs, and the whole, at his devotion needs 
No imposts, taxes or the like, whence tumult often breeds. 

Discourst of his experience thus, he then descends to it 
Whereby of Monarchia might himselfe the French king fit. 

"Whereas" (quoth he) French policie consists of three estates, 
The princes, nobles, commons, and each one of th'other wates 



tis shows plainly enough his knowledge was from 
French *) sources. Later on this characteristic passage 
occurs: 

over-ronne The free Italian states .... as Naples, Millaine 
.... to rich-built Genoa goe: 

But farre from drifting- Florence keep, least Machiavels yee groe." 

XII, 75 (648). 

Breton again displays the ignorant prejudice of the 
age in his "Wits Trenchmour". 

"Indeed sir quoth the Schollar, hee that doth for 
other, for I thanke you, tell he say to himselfe 
I beshrew you, hee may have more kinde wit, then 
commodious understanding: but by your leave, among 



For hearts and helps, and oft the king is bridled of those three, 
Himselfe therefore, such lets remov'd, sole monarch thus might bee. 

Of ancient peere, of valiant men, great lords, and wisenaen all, 
By forced warre, or fraudfull peace, to temporize the fall : 
Whereto religion's quarrel then presented meane not small. 

Meanwhile, untill of them by turnes weare riddance, did behove 
To worke them mal-contents, the king to labor vulgar love. 

Immediately, even from himselfe, no whit at their request, 
To passe preferments, not to them, but els as likes him best: 

And but of peeces ruinous the great ones to possesse : 

And when his creatures shall grow to more those great to lesse, 

To quarrel then those nobles, when in them great hearts would lurk, 
That for the souldier, or the sword of justice should make work. 

So to provide that of the states be no convention nam'd, 
Religion not disputed of: strong townes, which oft have tam'd 

The French kings, be dismantled : And when things as thus be fram'd, 
His Majestie" (quoth he) "shall hit the marke whereat he airn'd !" 

Op. cit. 624. 
This is simply "Principe" IV versified. 

J ) He also accuses Catherine de Medicis of atheism as Gentillet 
had done. 

,,And Katherine de Medicis whose atheisme wrought much woe." 

X, 58 (627). 



- 86 

many that have been studients in this course of 
instruction, I finde one notable vile creature, whose 
philosophy I may rather call mortall than morrall, 
his notes are so full of poyson, to the spirit of all 
good disposition: and this good old Gentleman his 
name was Machavile. Oh quoth the Angler, a ven- 
geance of all villaines, I think there was never such 
another: he hath left such devillish lessons to the 
worlde, that I thinke he will hardlie come at heaven. 
I pray you sir, quoth the Angler, J ) let me intreate 
you to recite some of them." Grosart II, 12. 
Then the scholar quotes: - 

"That it was good for a man of conscience to keep 
the bands of his oath: and yet when pollicie may 
purchase a good purse, 2 ) an oath hath been ventured 
for a lesse matter then a million" .... "Fathers in 
the governement should be feared of theyr Chil- 
dren" .... "That it is good for Maisters to be boun- 
tifull to their servants, were it not that Keepers will 
say, that fatte hounds will hunt but lazilie." .... 
"That he that will not curtsie to a Milstone, make 
musick to an Owle, daunce Trenchmour with an Ape r 
and fall to wonder at a Wethercocke, may hope after 
nuts, and pick on shells for his comfort." 
The angler refutes each in turn and continues: 
,,Tush man quoth he, are these of his notes? Not 
in these wordes, but to this effect aunswered the 
Schollar." 

The scholar then tells of "certaine notes of a scholler of 
his" [Machiavelli's] in which such villainy is set forth as "to 
flnde out a prodigall heire to use him like a younger brother"; 8 ) 



*) This is good: the angler calls Machiavelli's doctrines "most 
devillish" and then naively asks what they are! 
2 ) Here we see influence of Barabas. 
8 ) This must go back to Greene's "Groatsworth". 



87 

and "if there were ever a lawyer of a large conscience, 
what a bribe might doo for a conveiance." ] ) 

The angler calls this "scholler of his", "a pretty scholler 
at the devill's [Machiavelli's] alphabet". Thus every villainy 
under the sun was supposed to come from the Florentine. 
Bacon's essays of this year show that he was aa careful 
student' 2 ) of Machiavelli : he stands forth among the Eliza- 
bethans as the only man who really knew the Florentine; 
and he never falls into the cant use of popular prejudice. 
One example of Bacon's citation will suffice: 

"Of Goodnesse and Goodnesse of Nature: The Italians 
have an ungracious proverb: Tanto buon die val niente: 
So good that he is good for nothing. And one of the 
Doctors of Italy, Nicholas Macciavel, had the confidence 
to put in writing, almost in plaine Termes: That the 
Christian Faith had given up good Men, in j)rey to those, 
that are Tyrannical, and unjust. Which he spake, because 
indeed there was never Law, or Sect, or Opinion, did 
so much magnifie Goodnesse, as the Christian Eeligion 
doth." 3 ) Essays ed. Wright 48. 

In this year appeared a Latin drama "Machiavellus" 
by D. Wiburne ; 4 ) but the Florentine's name is merely used 
to characterize an intriguing servant ; knowledge of Machia- 
velli there is none in the play. 

In Shakspere's "Henry IV" Brandl would see in one 
place the influence of Machiavelli. 

"Machiavelli warnt seinen Emporkommling vor iiber- 
massiger Grausamkeit im Gebrauche der gewonnenen 



*) Even the proverbial simony of lawyers imputed to Machiavelli! 

2 ) Cf. Kuno Fischer "Franz Baco" 267. 

3 ) Cf. "Discorsi" II, 2, also "Of Seditions" -- p. 55 Discorsi 
III, 27. "Of True Greatnesse 118 and Prin. 13. "Of Counsel!' 5 

82 and Prin. 22. "Of Vicissitude" 232 and Discorsi II, 5 etc. etc. 

4 ) Machiavellus: a Latin drama hy D. Wihurne acted at Cam- 
bridge in 1597. There is a copy of it in MS. Douce 234, transcribed in 
the year 1600." Haz. Manual 146. 




88 

Macht. Wir werden spater bei Heinrich IV. selien, 
wie dieser Usurpator den Wink befolgt und durcli 
eine passende Milde in der That die Herrschaft 
behalt. Richard III vergisst in diesem Punkte seine 
gewohute Klugheit." Shak. 70. 

One is inclined to ask, did Shakspere observe nothing 
of the philosophy of history for himself? a ) 

(1598) 

In the next year (1598) "The Mirrour of Policie" 
referred to Machiavelli as authority on the government 
of Venice. 2 ) Edward Guilpin made the usual cant citation 
on hypocrisy. 

"For when great Foelix, passing through the street, 
Vayleth his cap to each one he doth meet 

Who would not think him perfect curtesie V 
Or the honey-suckle of humilitie? 
The devill he is as soone: he is the devil 
Brightly accoustred to hemist his evil. 

Signior Machiavell 

Taught him this mumming trick, with curtesie 
T'entrench himselfe in popularitie." 

"Skialetheia": G-rosart 36. 



a ) If such hair-splitting Quellenforschunq is to be applied to 
Shakspere (or other dramatists as well), a thousand and one passages 
might be traced to Machiavelli or to almost any writer on political 
history, e. g. Sh. "Ant. and Cleop." Ill, 1. 

Vent.} "Who does i'the wars more than his captain can, 
Becomes his captain's captain." 

Machiavelli warns a prince, that if an auxiliary general conquer for 
you, you are his prisoner (Prin. XIII) but to claim this as Shakspere's 
source would be absurd. 

2 ) "Scarce is the like Comniouweale to be found by report of 

Machivile." 17. 



89 

Sliakspere again made direct mention of Machiavelli, 
in "The Merry Wives" : 

Host) "Peace, I say! hear mine host of the Garter. 
Am I politic ? Am I subtle ? Am I a Machiavel ? Shall 
I lose my doctor? no: he gives me the potions and 
the motions. Shall I lose my parson? my priest? 
my Sir Hugh ? no : .... Boys of art, I have deceived 
yon both." Ill, 1 (102). 

Here, of course, the use is that of a mere catchword, 
of which the play is full ; *) but it was a most facetious 
flash of genial wit to have mine host of the Garter call 
himself by the Florentine's name. *) 

Ben Jonspn now began his citations of Machiavelli, in 
"The Case is Altered". 

Jun.) "Do you hear, sweet soul, sweet Radamant, 

sweet Machavel? one word, Melpomene, are you at 

leisure?" IV, 4 (Gifford-Cunningham II, 542). 

Juniper says this when calling out Eachel for Onion. 

This is the first instance of a woman being called a 

Machiavel; but he calls her Ehadamant also, and is very 

careless of the meanings of his strange expressions. As 

Gifford says "Juniper was .... exceedingly popular" (II, 554.) : 



l ] So 1, 1 "Mephostophilus, Sackerson" ; I, 3 "bully Hercules, Caesar, 
Hector, Sir Pandarus, Lucifer, II, 1 Sir Acteon"; II, 3 "Aesculapius. 
Galen"; and "Hibbocrates, Doctor Faustuses, Goliath" etc. 

It was probably a reminiscence of Marlowe : in later plays Machia- 
velli, Mephistophilus and Faustus often occur as mere catch-words to- 
gether. , 

2 ) "Der schlaue Wirth, ein Grossthuer voll Spott und Streichen, 
der sich selbst fiir einen grossen Politiker und Machiavell halt, den der 
Kitzel sticht jeden zu foppen, vexirt den pedantischen Waliser Evans ; 
r mufs denselben Verdruss haben wie Falstaif, dafs die Einfaltigeu, 
die nicht einmal Eng-lisch sprechen konnen, sich gegen ihn verbinden 
und den Durchtriebenen urn seine Pferde prellen." Gervinus: Shak. 
II, 286. 



90 

this calling Eachel a ''Machavel" ') is not the least merry 
of his meaningless phrases. 2 ) 

Marston took occasion to cite Macliiavelli in the popular 
manner, :i ) in his second satire : of a puritan hypocrite he 
says: 

" who thinks that this good man 
Is a vile, sober, damned politician? 



J ) If dates are to be considered, this was an anachronism on the 
part of the careful Ben ; since the comedy plays in Italy during- Emperor 
Sigismund's (f 1437) reign. 

2 ) To call a subtle woman a Machiavel became quite a "fad". 
Of. Congreve: "The Double Dealer" II, 6 (Hunt. 181). 

M e 1 1 e f o n t (believing- himself outwitted by Lady Touch- 
wood). "So then, spite of my care and my foresight, I am 
caught, caught in my security. Yet this was but a shallow 
artifice, unworthy my Machiavelian aunt." 
also Farquhar: "The Constant Couple" II 4 (ibid. 522): 

Lady Lure well) "Welcome, my dear sir Harry, I see 
you got my directions. 

Sir H.) Directions! in the most charming manner, thou 
dear Machiavel of intrigue." 

also: Colman and Garrick, "The Clandestine Marriage" V, 2 (Mod. 
Brit. Dram. IV, 506): 

Miss Sterling (to Mrs. Heidelberg of sly little Fanny). 
"I had no desire to sleep, and would not undress myself know- 
ing that my Machiavel sister would not rest 'till she had 
broke my heart." 
also: Murphy.: "The Upholsterer" I, 3 (444) 

Quidnunc (after his failure to his daughter Harriet). 
"Poh, poh. I tell you I know what I am about you shall 
have my books and pamphlets, and all the manifestoes of the 
powers of war. 

Har.) And make me a politician, sir! 

Quid.) It would be the pride of my heart to find I had 
got a politician in petticoats a female Machiavel! 'S bodi- 
kins, you might then know as much as most people they talk 
of in coffee-houses." 

3 ) As will be seen, Marston obtained later a careful knowledge of 
Machiavelli, and held a very high opinion of him. 



91 - 

is not this a courteous-minded man? 

No, foole, no; a damn'd Machiavelian ; 

Holds candle to the devil for a while, 

That he the better may the world beguile, 

That's fed with shows." Marston ed. Bullen III, 271 

Anthony Munday, who had been in Italy, produced 
about this time his "Downfall of Eobert Earl of Huntington": 
one passage in which, though it may possibly be a remin- 
iscence of Plutarch's Lysander, savors of the "Principe". 

Leicester, tearing off John's usurped royalty: - 

"Come off, this crown: this sceptre off! 

This crown, this sceptre are King Richard's right; 

Bear thou them, Richmond, thou art his true knight. 

You would not send his ransom, gentle John; 

He's come to fetch it now. Come, wily fox, 

Now you are stripp'd out of the lion's case, 

What, dare you look the lion in the face?" 

IV, 1 (Dodsley VIII, 178). 

However this may be, direct reference was made to 
Machiavelli in another play of this year; viz. "Mucedorus". 
The hero will disguise himself to rescue Amadine, and seeks 
counsel of Anselmo. 

Ans.) "That action craves no counsel, 

Since what you rightly are, will more command, 

Than best usurped shape. 
Muc.) Thou still art opposite in disposition; 

A more obscure servile habiliment 

Beseems this enterprize. 
Aus.) Then like a Florentine or mountebank! 
Muc.) 'Tis much too tedious: I dislike thy judgement, 

My mind is grafted on an humbler stock." 

Dodsley VII, 207. 

This is the first reference in the drama, supposing 
Machiavelli so well known as that only his native city need 
be mentioned; but the same recurs often enough later on. 



92 



(1599) 



Shakspere's portrait of Richard III had been accepted 
as that of a Machiavel: in an hexameter poem "The Pre- 
servation of Henry VII" Richard is denounced as such : - 

"he spared nobody, whose life 

Might dominire for a king, whose life might work him a mischiefe. 
He was a vile Machavile, and still took time at avauntage: 
To work such stratagems his lew'd mind gave him a courage." ') 



again, 

"But now, now murtherus horror, 

And Machavile stratagems I recorde, of a lewde malefactor. 
That did usurp as king, that killed his own very brethren, 
Murdered his nephues wife, and mony peeres, on a sudden. 

Trewly my minde doth abhorre that I should here make the recitall, 

What Machavile policies, what shifts, what crafty devices, 

What tyranus stratagems he devis'd to crucifie princes." Ibid. 58. 

but this is little more than the cant use. 2 ) 

Nashe in this year defending his master, Aretine, took 
occasion again to traduce Machiavelli. 3 ) How familiar he 
had become to play-goers, may be seen by looking at "Lust's 
Dominion" , a palpable imitation of Marlowe and Shakspere. 
Eleazar is an amalgamation of Barabas and Aaron, having 



1 ) Collier: "Illustrations of Old English Literature" II, 54. It is 
to be hoped these are genuine, though they may be falsifications. 

2 ) Compare this of Sir Pierce of Exton. 

This trecherus bludy Duke did bring eight tal men in harnesse, 
Each man a bill in his hand, like thieves, to murder his Highnesse: 
Who with a bill that he got by force, did manfuly withstand. 
Those Machavile hipochrites (for he kild foure with his owne hand)'' 

Ibid. 57. 

3 ) ,,of that treatise de tribus impostoribus mundi which was 
never contrived without a generall counsell of devils, I am verily per- 
swaded it was none of his [Aretine's] . . . Certainly I have heard that 
one of MachiveVs followers and desciples was the author of that 
booke," "The Unfortunate Traveller" ed. Gosse 107. 



93 

the villainy of the one, and the lust of the other: he is 
called "the black prince of Devils" ; dying, he exclaims : 

"Devils, come claim your right, and when I am 

Confin'd within your kingdom, then shall I 

Outact you all in perfect villainy." V, 6 (Dods. XIV, 191). 

Where he had conned his super- Satanic devilry, may 
be seen in this: - 

Zarack and Balthazar, come hither, see, 

Survey my library. I study, ha, 

Whilst you two sleep: marry 'tis villainy. 

Here's a good book, Zarack, behold it well, 

It's deeply written, for 'twas made in hell; 

Now, Balthazar, a better book for thee; 

But for myself this, this the best of all ; 

And therefore do I claim it every day, 

For fear the readers steal the art away." J ) V, 6 (188). 

This book must be the Principe", as Ward suggests. 
Eleazar may have studied Machiavelli, but the anonymous 
author certainly did not; for there is not one passage in 
this lascivious trash which shows any influence whatever. 2 ) 

We see__ that^-Mc.l>iavAlli wag nmy-flnn^ered-^- much 
greater villain than thp. pprsornfip.fl.tirm nf a]] pyjl: we need 
not wonder, when it is stated later on, that Nicholas 
Machiavel gave the"^devil his sobriquet of "Old Nick" 

Ben Jonson again made a popular citation of Machia- 
velli this year in his "Every Man out of his Humour". In 
the chorus between acts II and III, Cordatus says to Mitis, 



*) In Aphra Behn's rifacimento "Abdalazar" this is omitted; 
the point being no longer significant. 

3 ) Eleazar goes through the usual stage villainy: he uses poison 
ill, 6. 131) and religious hypocrisy. 

"sin shines clear, 

When her black face religion's mask doth wear." II, 2 (121). 
He also cuts off all his accomplices in crime (Crab, Cole, Queen- 
Mother, Cardinal etc.), but cites no maxims. 




94 

that to judge all courtiers by Fastidious Brisk, or all wives 
by Deliro's wife: - 

- "were to affirm that a man writing of Nero should 
mean all emperors; or speaking of Machiavel, com- 
prehend all statesmen : or in our Sordido, all farmers ; 
and so the rest," (Giff.-Cuning. 96.) 

(1600) 

In 1600 Hakluyt makes the cant use of Machiavelli 1 ) 
en passant : and Breton links Achitophel and the Florentine 
together, resuscitating Gentillet's old thought, that Machia- 
velli's principles if followed would lead to ruin. 

"Hee that is ... 

And loves Achitophell for wickeclnesse 

He that of Machavile doth take instruction 

To manage all the matters of his thought; 

And treades the way but to his owne destruction, 

Till late Repentance be too dearly bought, 

Shall finde it true, that hath beene often taught, 

As good be Idle as to goe to schoole, 

To come away with nothing but the Foole." 

"Pasquils Passion" Gros. I, 25. 

About this time appeared "Grim, the Collier of Croy- 
don". As Pegge *) says , "the story of this play is taken 
in part from Machiavelli's Belphegor". The dramatist may 
have had the original before him, but more likely Eiche's 
version. 

In "Patient Grissel" of this year occurs a thought to 



*) a Hee [the King of Spain] may bee perswaded, that to leave no 
other succour or safetie to his nakednesse, but the olde stale practice 
of ... hyring and suborning some Machavellian underhande by secret 
conveyance, to stop the course of our proceedings ... is but a poore, 
weake, and uncertaine stay to upholde his estate by." Ill, 685. 

2 ) Apud Dodsley VIII, 391. Cf. also Ward II, 138. 



95 

be found in the "Principe" *) ; but also in almost every poet 
since Homer's day. 

Gwalter) "But teach your jocund spirits to ply the chase; 
For hunting- is a sport for emperors." 

Shak. Soc. 1841 p. 3. 

(1601) 

In the next year (1601) Henslowe mentioned in his 
diary a drama by Day and Haughton, "Friar Rush and the 
Proud Woman of Anthwerp". Since there is no "proud 
woman" in the Rush legend, but in Machiavelli's Belphegor, 
which was often confounded 2 ) with the story of the popu- 
lar necromancer, it may be assumed that this play was a 
mixture of the two. As Herford says: 

"It is obvious that this plot [of Belphegor] which 
can hardly have been unknown to the scholarly and 
cultured Day, would give point to the title of this 
last play which on the other hypothesis it does not 
possess." "Lit. Rel. of Eng. and Ger." 309. 
Marston in his "Antonio and Mellida" cited Machiavelli, 
and was the first dramatist to speak a good word for him. 
Antonio is diguised as a fool; besought to put off his 
masquerade he exclaims: 

"Why, by the genius of that Florentine, 
Deepe, deepe observing, sound brain'd Macheveil, 
He is not wise that strives not to seem fool 
When will the Duke holde feed Intelligence, 
Keepe warie observation in large pay, 
To dogge a fooles act." 8 ) 

II. Ant. and. Mell. IV, 1; Halliwell 117. 



*) Cf. Prin. XIV: Arte d. Gu. V (351) Disc. Ill, 39 (431). 

2 ) Herford: 308-318. 

:5 ) Cf. Piero) "He that's a villain, or but meanly soul'd, 

Must still converse and cling to routs of fools, 
That cannot search the leaks of his defects." 

This idea originates in the drama with Marston. and is the lea- 
ding thought in "The Malcontent". 






96 

Piero, in part II, with his awful heaps of villainy and 
murder, is as typical an Elizabethan Machiavel as Barabas. 
He uses Strotzo to murder Feliche, and then treacherously 
strangles him. 

"Why, thus should statesmen doe, 
/That cleave through knots of craggy policies, 
Use men like wedges, one strike out another, 
Till by degrees the tough and knarly trimke 
Be riv'd in sunder." IV, 3 (123). ') 

This policy we have had again and again. Inconti- 
nently upon this follows a thought perverted from the 
'Principe". 

Ant.) "Pish! most things that morally adhere to souls, 
Wholly exist in drunk opinion." 2 ) 

Marston seems to have known Machiavelli's writings 
well, and to have understood them as will be apparent in 
"Sophonisba". In this same play, part I, Piero, having con- 
quered Genoa from Andrugio, immediately seeks to destroy 
him and all his kinsmen, 3 ) 

"Which I'll pursue with such a burning chase, 
Till I have dried up all Andrugio's blood." I, 1. 

When seeking Antonio's death, he first has Strotzo de- 
fame him 4 ) by accusing him of having murdered his own 
father. This is really Machiavellian; but he exclaims: - 

"I am great in blood, 
Unequall'd in revenge." 5 I, 1. 

This is clearly the influence of the Barabas-Aaron- 



a ) Vide ante. Span. Trag. p. 26. As Aronstein (Eng. Studien 
XX, 35) says "Fur den zweiten Theil ist die Spanish Tragedy des 
T. Kyd das wichtigste Vorbild gewesen". 

2 ) Cf. Prin. XVIII. 

3 ) This method is advocated in Prin. VIII. Cf. Disc. Ill, 40 (434). 

4 ) Cf. Prin. VII, also Gent. Ill, 2. 

5 ) He defames his own daughter for revenge. 



97 

lleazar type, also seen in his dissembling, *) poisoning, and 
general villainy, 2 ) guided by a devil. 8 ) Again Marlowe 
and Machiavelli are mixed up: 

"Where only honest deeds to kings are free, 
It is no empire, but a beggary." II, 1. 

There can be no doubt that Marston used the "Prin- 
cipe" for this drama; but Marlowe's influence was even 
stronger than Machiavelli's. 

(1602) 

In the next year (1602) was published the translation 4 ) 
of Gentillet made by Patericke in 1577: it called forth 
a host of citations. William Bas continued the cant use. 5 ) 
Breton did the same, 6 ) and warned against Machiavel's in- 
structions: - 

"Flie Machivile his vile instructions, 
Which are but poysons to a princely minde: 



*) "And didst thou ever see a Judas kiss 

With a more covert touch of fleering hate?" Pt. II. I, 1. 

2 ) "Poison the father [Andrugio], butcher the son [Antonio] and 
marry the mother [Maria] ha!" Ibid. I, 1. 

3 ) Strotzo) "I would have told you, if the incubus 

That rides your bosom would have patience". 

Ibid. I, 1. 

4 ) Ante p. 15. 

& ) "The merchant, or the Machivilian, 

The Yeoman, tradesman, clowne, or any one, 
What ere he be, we turne our backs to none." 
"Sword and Buckler or The Servingman's Defense." 

Collier, Illus. II, 13. 

tf ) "It [ingratitude] bringeth foorth such shamefull Evill, 
Out of the shamelesse wicked minde; 
As by suggestion of the Divell, 
Makes Nature goe against hir kinde; 
When Men that should bee Vertue's friends, 
Become but Machavilian fiends." 

Unthankfulnesse. Gros. I, 4. 
Meyer, Machiavelli. 7 



98 

And noted well, are but destructions, 
That doe the world with wicked humors blinde: 
And do the soule to hellish service binde. 
Where nothing for gaine must be forbidden, 
While divels in the shape of men are hidden." 

Mother's Blessing. Gros. I, 8. 

Chettle took occasion to traduce Machiavelli veiy vio- 
lently in his "Hoffman". Ferdinand, having adopted Hoff- 
man (as Otho in disguise) and disinherited his son the fool 
Jerome: 

Jer.) "They say I am a fool, Stilt; but follow me; I'll seek out 
my notes of Machiavell: they say he is an odd politician. 

Stilt) Ay, faith, he's so odd that he hath driven even honesty from 
all men's hearts." II, 2 (Lennard 22). 

The silly Jerome's J ) remark is intended, of course, for 
parody; but Stilt's answer is in earnest, and shows Ma- 
chiavelli was thought to have driven all honesty from the 
world. Hoffman is a villain of deepest dye: he emplo} T s 
Lorick in murder and then kills him; he also uses poison, 
dissimulation, awful revenge etc., etc. in the Elizabethan 
Machiavellian way, but cites no maxims. 

In another play of this year proverbial use is made 
of the perjury accusation, and there is added to "Machive- 
lisme" an idea, first introduced into the drama by Marlowe. 
Thus in Dekker and Marston's Satiromastix. 

Horace has sworn not to traduce Tucca any more : - 

Tucca) "I know now th'ast a number of these Quiddits to binde men 
to th' peace : 'tis thy fashion to flurt Inke in everie man's face : 
and then to craule into his bosome, and danme thyself to 
wip't off again: yet to give out abroad, that he was glad to 
come to composition with me : I know Monsieur Machiavell 
'tis one a thy rules ; My long-heel'd Troglodite, I could make 
thine ears burne now, by dropping into them, all those hot 
oathes, to which, thy selfe gav'st voluntarie fire, (when thou 
wast the man in the Moone) that thou would'st never squib 



Chettle, no doubt, had Greene's Ateukiu in mind. 



99 

any new Salt-peter Jestes against honest Tucca, nore 
those Maligo- tasters , his Poetasters: I could Cinocephalus, 
but I will not, yet thou knowest thou hast broke those 
oathes in print, my excellent infernal. 
Horace) Capten 

Tucca) Nay I smell what breath is to come from thee, thy answer 
is, that there's no faith to be helde with Heretickes and 
Infidels, and therefore thou swear'st anie thing'" : ed. Pear- 
son I, 235. 

This maxim, "there's no faith to be held with Here- 
tickes", is taken almost word for word from "The Jew of 
Malta". ') Since Dekker 2 ) never makes mention of Machia- 
velli in his individual dramas and Marston does, this ci- 
tation may be imputed to the latter. This was the year 
of two lost plays by Chettle and Hey wood: "The London 
Florentine" 3 ) in two parts. "The Florentine" can refer 
only to Machiavelli; but as to the nature of the play it 
would be waste time to conjecture. 

(1603) 

In 1603 John Davies also presumed Machiavelli so well 
known, that he needed to be referred to only as the Flo- 
rentine, just as was done in Mucedorus. 

"The Aire we breath doth beare an Ore herein, 
And being subtil moves the simple Minde; 



l ] Ante p. 35. 

2 ) He seems to have made no use of Machiavelli. Langbaine says : 
"The beginning of "If it be not good the devil is in it" seems to be writ 
in imitation of Matchivel's novel of Belphegor: where Pluto summons 
the Devils to Council." Momus Triumphans 122. 

But Herford shows that Langbaine's supposition, expanded by 
Halliwell to the assertion that "the principal plot of the play is founded 
on Belphegor", is absolutely untenable, and the play arose from the 
Friar Rush legend. (Herford 308318.) A careful examination of Dek- 
ker's play shows it to contain no reminiscence even of Machiavelli. 

3 ) Cf. Chettle ed. Lennard XII. 

7* 



100 

For, never yet was foole a Florentine, 
As by the wise hath well observed byn." 

"Microcosmos." Grosart. I, 32. 

Henry Crosse fancied Machiavelli especially hurtful to 
age : *) and Breton seemed to be growing tired of all the 
so-called Machiavellian policies in books. 

He dedicates to John Linewray his "Dialogue of Pithe 
and Pleasure" : - 

"Wherein it may be you shall finde pleasant wittes speake 
to some purpose, no Machaviliau pollicies, nor yet idle fables", 
Grosart II, 4. 

The translation of Montaigne's essays mentioned Machia- 
velli 2 ) en passant : in the same is also to be found the lion- 
and-fox maxim: 

"Pope Boniface the Eight is reported to have entered into 
his charge as a Fox, to have carried himself therein as a 
Lion, and to have died like a Dog." Florio ed. Morley, 165. 

That Jonson' had read Machiavelli carefully is ap- 
parent from the "Discoveries": 3 ) we would naturally seek 



*) "to speake somewhat of those vaine, idle, wanton Pamphlets 
and lascivious love-books [in Aretine's manner] ... as hurtful to youth, 
as Machavile to age." Vertus Commonwealth. Grosart 89. 

2 ) "Machiavel's discourses were very solid for the subject, yet hath 
it been very easie to impugne them, and those that have done have left 
no lesse a facilitie to impugne them." Florio ed. Morley 336. 

3 ) Almost the whole cap. 9 of the Prin. is incorporated in the 
Discoveries. A fair specimen of their coincidence is e. g. Giff-Cunn. 404 : 
Xobilium ingenia and Principum varia. 

Prin. 9. "E non sia alcuno che ripugni a questa mia opinione 
con quel proverbio trito che chi fonda in sul popolo, fonda 
in sul fango; perche quello e vero quando un cittadino pri- 
vato vi fa su fondamento, e dassi ad intendere che il popolo 
lo liberi quando esso fusse oppresso dagl' inimici o dai magi- 
strati." Cf. also Disc. I, 48. 

Jon. (loco tit.}. "Nor let the common proverb (of he that builds 
on the people builds on dirt) discredit my opinion: for that 
hath only place where an ambitious and private person, for 



101 

his influence in "Sejanus". Several passages contain thoughts 
to be found in the Florentine's writings; but since Jonson 
never cites them as his authority and always goes back to 
Tacitus, Sallust. Livy etc.: it must be concluded, the coin- 
cidences J ) in this "prodigious rhetoric" and Machiavelli arise 
in having been drawn from the same sources. 



some popular end, trusts in them against the public justice 
and magistrate." 
Again : 

"dementia. Machiavell. A Prince should exercise his cruelty 
not by himself, but by his ministers ; so he may save himself 
and his dignity with his people, by sacrificing those when he 
list, saith the great doctor of state, Machiavell." (405). This 
comes from Prin. 7 and is refuted by Jonson. 
And again: under dementia tutela optima (405) Prin. cap. 8 
is cited and refuted : "He that is cruel by halves (saith 
the said St. Nicholas) loseth no less the opportunity of his 
cruelty than of his benefits" When Jonson here canonized 
Machiavelli, he was, no doubt, thinking of the cant term for 
thieves (St. Nicholas' Clerks) so often used in the drama; 
vide B. and F. "Loyal Subject" III, 4 (330): Webster "Cure 
for a Cuckold" IV, 1: Wilson "The Cheats" I, 1 (18). 
To suppose this idea of Mach. being considered the patron saint 
of pads was meant in earnest, or other than a merry jest, 
would be as absurd as to think Butler was serious in 
saying, ''Machiavel gave name to our Old Nick", which 
Macaulay actually seems to have thought. It is interesting 
to compare with Jonson's "St. Machiavel", Lacy's "The Dumb 
Lady" III, 1 (59). 

Doctor) "Nurse . . . I'll show thee a reverend book, called St. 
Aretine's, where you shall be convinced there's no such thing 
as honesty." Cf. ibid, also Y, 1 (94 D. of R. IV). 
J ) Sej.) "Whom hatred frights, Let him not dream of sovereign- 
ty ... The prince who shames a tyrant's name to bear, Shall never 
dare do anything but fear; All the command of sceptres quite doth 
perish, If it begin religious thoughts to cherish" : 

II, 2 (Giff. Cuun. I, 288). Cf. Prin. XVII: Disc. Ill, 19 (377). 
Tib.) "The prince that feeds great natures, they will sway him 
Who nourisheth a lion, must obey him." 

III, 3 (304). Cf. Prin. XIII: Disc. II, 20 (254). 
Mac.) "He that will thrive in state, he must neglect The trodden 



102 

In this year Shakspere produced another fine villain, 
Angelo in "Measure for Measure" : he is more in the manner 
of Beaumont and Fletcher than of Marlowe. One would hardly 
call him a Machiavellian; and yet Davenant, in his "Law 
against Lovers", an amalgamation of this play and "Much 
Ado", did not hesitate to have Benedick impute his brother 
Angelo's villainy to Machiavel's books. 

Beatrice) - "Benedick, 

We will cast off the serious faces of 
Conspirators, and appear to the deputy 
As merry, and as gay, as nature in 
The spring. This house shall be all carnival, 
All masquerade. 

Benedick) Good! we will laugh him [Angelo] out 
Of s politics, till he make paper kites 
Of Machiavel's books, and play with his pages 
In the fields." IV, 1 (Dram, of Rest. V, 168). 

(1604) 

Next year (1604) appeared a book, the title of which 
is characteristic of the times, and shows that Ben Jonson's 
application of the Florentine's name to a woman had not 
passed unnoticed. It is called, "The Unmasking of a femi- 
nine Machiavell" by Thomas Andrew. 1 ) From this title 
something might be expected, but it turns out to be merely 
a fierce diatribe upon a false woman; this calling a pro- 
stitute, a "Machiavel" was probably a reminiscence of Nashe, 
who had already imputed the art of venery to the Floren- 
tine statesman. 2 ) One passage is, however, very significant 



paths that truth and right respect: And prove new, wilder 
ways: for virtue there Is not that narrow thing, she is else- 
where ; Men's fortune there is virtue ; reason their will ; Their 
licence, law; and their observance, skill. Occasion is their 
foil; conscience, their stain; Profit their lustre; and what else 
is, vain." Ill, 3 (305). 

*) Cf. Drake: "Sh. and his Times" I, 676. 

2 ) Ante p. 59. 



103 

of what Machiavelli had now become to the popular 

mind. 

"That damned Politician Machiavell , 

That, some say, had his Maximes out of hell, *) 

Had he but beene a schollar unto her, 

To learne his Arte, need not have gone so farre. 

She of her owne would have imparted store 

Of cursed plots, ne're thought upon before, 

Such and so deepe, as none could e're devise, 

But her great Grandsire, father of all lyes. 

With the Hienaes voyce can she beguile, 

And weepe, but like the Nile- bred Crocodile, 

That on the pray she instantly devoures, 

Dissembling teares in great abundant powers. 

With the Cameleon can she change her hiew, 

Like every object that her eye doth view, 

Proteus was never half so mutable 

As the unconstant, of her word unstable : 

Her eyes like Basilisks dart poyson out." p. 19. 

The Elizabethans were never tired of mentioning the 
hyena, the crocodile, the chameleon, Proteus, the basilisk 
etc. : just as these were mere fictions in their imaginations, 
so Machiavelli had become a kind of allegorical personi- 
fication of all villainy; the counterpart of the devil. Thus 
in "Friar Bacon's Prophecie: A Satire on the Degeneracy 
of the Times", the brazen head introduced to the Elizabethan 
audience by Greene says: - 

"How observation nudes 

By all experience artes, 
How Machavilian mindes 

Do plaie the devils partes; 
While love, (alas!) hath little grace 

In worshipping a wicked face." 

Percy Soc. (Halliwell) XV. p. 15. 

The same use is made in denouncing Sir Walter Kaleigh 
as a Machiavellian. 



Cf. "From female Machiavell pull thou the maske 

- from daughter to the Devill" 23. ibid. 






104 

"Wilye Watt, wilie Wat, 
Wots thou not and know thou what, 
Looke to thy forme and quat 
In towne and citie. 

Freshe houndes are on thy taile, 
That will pull downe thy saile, 
And make thy hart and quaile 
Lord for the pittie. 

For thy skaunce and pride, 
Thy bloudy minde beside, 
And thy mouth gaping wide 

Mischievous Machiavell. 

Essex for vengeance cries, 
His bloud upon the lies, 
Mounting above the skies 

Damnable fiend of hell, 

Mischevous Matchivell." 

Percy Soc. No. 55, VII. 

Eobert Pricket defended Essex from the verj r crime 
just imputed to his rival. 

,,He [Essex] was not hollow, like the Vaults of hell. 

His soundnesse fled from base hypochrisy. 
He fetcht no rules from hel-borne Machiavel, a ) 

His learning was divine Philosophy, 
His word and deed without a false intending, 
In Honors Lyft went on, the Truth commending; 

His vertues steps to Truth inclinde, 

Close subtile falshood underminde." 

Honors Fame. Grosart. 33. 

Breton continued in his cant use. 2 ) 



Of. Cowper "Charity" (Chalm. XVIIL 635). . 
"Where love, in these the World's last doting years, 
As frequent as the want of it appears 

The statesman, skill d in projects dark and deep, 
Might burn his useless Machiavel, and sleep." 
Grimello) "I loved no Painting on my face . . . nor excesse in 




105 
_In Shakspprp.'s "Ot.hftlln" .Tag-o is a, 



villain : his playing off Qf..EMeidgo and Cassia 
Machavilian", but still shows no direct knowledge 
"Principe". The only thought, which might possibly come 

from this book, is of frequent occurence in Shakspere. 




not device by coldness and delay^jI, 3. 

Iii Marston and Webster's "Malcontent" Mendoza is a 
"villainous politician", but rather a shallow one. His scheme, 
of using Malevole to kill the duke, and then to kill him, 
is that so often found already in the drama ; he has, however, 
all the egoism of a Machiavel. 

"We that are great, our sole self-good still moves us." 

IV, 1 (Bullen I, 283). 

He cites two Machiavellian maxims, both of which had 
appeared before in English literature. 

"They [Piero and Malevole] shall die both, for their deserts 
Than we can recompense." l ) IV, 1 (291). [crave more 

"Mischief that prospers, men do virtue call.' 2 ) 
I'll trust no man: he that by tricks gets wreaths 
Keeps them with steel." V, 2 (306). 

These show, as before stated, that Marston had studied 
the "Prince". The very blunder through which Mendoza 
fails Machiavelli had warned against. 3 ) 



my apparrell . . . nor to flatter a foole, nor to converse with a Macha- 
vilion, make idle love" - Grimello's Fortune : Grosart. II, 6. 

1) Vide "Leicester's Commonwealth" Buckingham and Kich. III. 
p. 23. 

2 ) Of. Behn: "The Feign'd Curtezans" V, 2 (II, 329). 

Cornelia) "for Wisdom is but good Success in things, and 

those that fail are Fools. 
Galliard] Most gloriously disputed! 

You're grown a Machivellian in your Art." 

3 ) Mend.) "The chiefest secret for a man of state 

Is, to live senseless of a strengthless hate." V, 2 (307). 




106 



(1605) 



In Sylvester's "Du Bartas" of this year, England is 
accused of using Machiavellian principles. 

"the Translator (leaving his translation) sharply 
citeth England 

And wanton England, why hast thou forgot 
Thy visitation, as thou had'st it not 

Thine uncontroll'd, bold, open Atheism 
Close Idol-service: cloaked Hypocrism 

Strife-full Ambition, Florentizing States 
Bribes and Affection swaying Magistrates 

These are thy sins: These are the Signes of Ruin." 

2 n( l day of 1st week. 

In the comedy of the "London Prodigal", once attributed 
to Shakspere, occurs the following: 

Master Flowerdale) "Good morrow, good Sir Lancelot: good 
morrow, master Weathercock. By my troth, gentlemen, I 
have been reading over Nick Machiavel, I find him good to 
be known, not to be followed. A pestilent human fellow! I 
have made certain annotations on him, such as they be." 
Ill, 2 (Anc. Brit. Dram. 383.) 

This idea of annotations is, of course, a reminiscence 
of Greene, who probably had his notion from Nashe. 
When Sir Lancelot presses Flowerdale to tell him if he 
have a duel on hand with Oliver, he rejoins: 

"The Italian hath a pretty saying. Questo -- I have forgot 
it too : 'tis out of my head : but in my translation, if it hold, 
thus: If thou hast a friend, keep him; if a foe, trip him." 
Ill, 2. 



Machiavelli expressly says that hate is fatal. Prin. XVII. So Hanno 
in "Sophonisba" : 

"'Tis well in state 
To doe close ill, but voyd a public hate." II, 3 (627). 




107 

No such maxim occurs in Machiavelli, and there are 
none of his supposed teachings in this play ; but certainly, 
it was not unintentional that this wretched profligate was 
made to read Machiavelli: no doubt, the audience saw in 
such reading the source of all his licentiousness. 

Chapman, with his excellent Terencian comedy "All 
Fooles", now sought to ridicule the popular conception of 
Machiavellism in Gastanzo, a simple old fool who, however, 
boasts himself 

- "acquainted 
With the fine sleights and policies of the world." 

Ill, 1 (Shepherd 62). 

He is duped by everybody, but tenaciously considers 
all except himself fools. He is the parodied Machiavel. 

Valerio, believed by his father Gastanzo too bashful 
even to speak to a woman, is a very rake : he meets, 
and embraces his "stolen wife" Gratiana of whom 
Gastanzo had no knowledge. The wily Binaldo 
says: 

"And should the wretched Machiavelian 

The covetous knight, your father, see this sight, 

Lusty Valerio?" I, 1 (49). 

Again, when Einaldo actually cozens the old simple- 
ton into taking Gratiana in his own house, as 
Fortunio's wife: 

Rin.) "And work all this out of a Machiavel, *) 
A miserable politician 
I think the like was never played before." II, 1 (57). 



l } Cf. Otway: "Friendship in Fashion" V (p. 59 ed. Thorn.). 

Mrs. Ooodvile (Lettice having reported her husband is coming 
home disguised to deceive her) "Mr. Truman, do you retire 
with Malagene. I'll stay here, and receive this Machiavel in 
disguise." 



108 

Gastanzo's Machiavellism consists in the following 
evident parody: - 

"Promises are 110 Fetters: with that tongue 

Thy promise past, unpromise it againe, 

Wherefore has Man a Tongue, of powre to speake 

But to speake still to his owne private purpose? 

Beastes utter but one sound; but Men have change 

Of speach and Reason, even by Nature given them: 

Now to say one thing, and an other now, 

As best may serve their profitable endes." II, 1 (55). 

In " Eastward e Hoe", Borgia 1 ) is cited much in the 
manner Machiavelli ordinarily was. In Heywood's play, 
"If you know not me", recurs the old thought in "Tailored 
and Gismunda": 

Winchester to Mary.) "If your highness 

Will your own estate preserve, you must 

Foresee far danger, and cut off all such 

As would your safety prejudice." Sh. Soc. 197 (1851). 

In "Volpone", Jonson introduced a very facetious use 
of the popular "scare": - 

Sir Politick) First, for your garb, it must be grave 'and serious. 
Very reserv'd and lock'd: not tell a secret 
On any terms - - beware 

You never speak at ruth - 
(Peregrine) How! 
Sir Pol.) Not to strangers - 

And then, for your religion, profess none. 

But wonder at the diversity, of all: 

And, for your part, protest, were there no other 

But simply the laws o'the land, you could content you, 

Nic. Machiavel, and Monsier Bodin, both 

Were of this mind. Then must you learn the use 

And handling of your glass; (these are main matters 

*) Quick.) "Bring forth my braverie. 

Now let my truncks shoote forth their silkes conceal'd. 
I now am free, and now will Justine 
My trunkes and punkes. Avaunt, dull flat-cap, then! 
Via. the curtaiue that shadowed Borgia!" II, 1. 




109 

With your Italian:) and to know the hour 
When you must eat your melons, and your figs. 
Per.) Is that a point of state too? 
Sir Pol.) Here it is." IV, 1 (375). 

In this scene, as Whalley observed and Gilford accepted, 
Jonson ridicules the advice usually given for Italian travel ; 
it is also evident he has adopted Chapman's bantering 
sarcasm on Machiavelli. 

(1606). 

In the year 1606 Barnabe Barnes cited Machiavelli 
thrice in his "Offices": one citation treats of the maxim 
often found in the drama. Thus in the dedication to King 
James: 

"Vile is that wretched analogic, which the corrupt Florentine 
Secretarie Nicolo Machivelli .servant to Duke Petro di Medici, 
did in his puddle of princely policies produce betwixt a true 
Prince and a mixt monster: resembling- him (by the example 
of Achilles who was instructed by Chyron the Centaure) unto 
a lion and a fox, importing his strength and caution in all 
affaires: whereas it is well knowen, how no true prince can 
aptly be compared to that unsavory curre. ... II Prencipe 
cap. 18." 

The two other references never occur in the drama ; ] ) 
all three are, of course, refuted or denied. 2 ) Mars ton again 



J ) "It is very commendable in a prince to be reputed liberall, which 
some curious and cunning writers would have out of the purses of 
others .... Nicolo Mace, il pren. cap. 16." p. 12. 

2 ) e. g. "There is one ambitious rule, which the Machivilian politicks 
have taught to colour their wickednesse, according to that saying out 
of Euripides cited by Cicero from the mouth of Cams Caesar : Nam si 
violandum est jus, regnandi gratia violandum est; alijs rebus pietatem 
colas: For if men will violate justice, the violation thereof ought to 
proceed from the hopes of soveraignitie, which may depend thereon: in 
all other things (saving in matters of empire) let a man declare pietle. 
But the wisest Philosophers teach us, that it is base and vulgar to 
thirst after soveraignitie; meaning that ambition can not seaze upon 



110 

shows in Sophonisba his intimate knowledge of the 
"Prince". 

Syphax) "Passion is reason when it speakes from might: 
I tell thee, man, nor kings nor gods exempt, 
But they grow pale if once they find contempt." l ] 

I, 1 (Bullen II, 242). 

SO also: 

Carthalo) "Pish! prosperous successe gives blackest actions glorie; 

The meanes are unremembered in most story." 2 ) II, 1 (255). 

again, 

Asdrubal has given order for Massinissa's murder: - 

Hanuo) "But yet thinke, Asdruball. 

Tis fit at least you bear griefe's outward show; 

It is your kinsman bleeds. What need men know 

Your hand is in his wounds? 'Tis well in state 

To doe close ill, but voyd a public hate." 3 ) II, 3 (267). 

and again: - 
Hanno) "Profit and honesty are not in one state" II, 1 (254). 

Although this last line savors of Marlowe, yet there 
can be no doubt, but that three of these passages go di- 
rectly to the "Principe", as well as the following often 
found before: 

Carthalo) - "violent chance shall force a state 

To break given faith. 
Beware t'oifend great men, and let them live." 4 ) II, 1 (256). 

Medice or, as he confesses himself, "Mendice" in the 
"Gentleman Usher" was a fitting study for Lorenzo in "Al- 



a very noble and magnanimious heart. . . . Vide cap. 17 prince Nic. Ma- 
chiavell." p. 110. 

*) Cf. Prin. XIX: Disc. Ill, 6 (329). 

*) Prin. XV. Ante 105, note 2. 

8 ) Prin. XVII. 

4 ) Ante p. 24. 



Ill 

phonsus", but Machiavellian maxims were not, as yet, used 
seriously by Chapman. 

(1607) 

Having made acquaintance with Machiavelli, Barnes now 
sought to incorporate his knowledge in a play, "The Divel's 
Charter" J ), containing the life and death of Alexander VI 
and Caesar Borgia. The play is a palpable imitation of 
Marlowe; the Pope signing the blood compact, conjuring and 
dying as Faustus had done. 2 ) It is a mixture of murder, 
adultery, incest, homicide, fratricide, and sodomy seldom 
surpassed. No mention is made of Machiavelli, but the 
"Principe" 3 ) is used to considerable extent in the first act. 
So: 

Alex, to Candy) "You must not be so ceremonius 

Of oathes and honesty, Princes of this world 

Are not prickt in the bookes of conscience, 

You may not breake your promise for a world: 

Learne this one lesson looke yee marke it well, 

It is not alwaies needful to keepe promise, 

For Princes (forc'd by meere necessity 

To passe their faithfull promises) againe 

Forc'd by the same necessity to breake promise." I, 4. 



J ) No doubt, the same as "Alexander VI", entered on the Statio- 
ner's registers Oct. 16th, 1607, though Halliwell (Die. of Plays p. 9) 
does not notice it as such. 

2 ) Guicciardini acts as prologue just as Machiavelli did for the 
"Jew of Malta". 

3 ) Sforza's words to Charles also arise from it: 

"Can more grosse error rest in pollicy, 

Then first to raise a turbulent sharpe storme, 

And unadvisedly to leave defence 

To doubtful chance and possibilities. 

To brooch strong poyson is too dangerous, 

And not be certaine of the present vertue 

Which is contained in his Antidot. 

Wilde fire permitted without limit burnes, 

Even to consume them that first kindled it." 

I, 1. Cf. Prin. III. 



112 



and this: 



Caesar) "And for your more instructions learne these rules! 
If any Cedar in your forrest spread, 
And overpeere your branches with his top 
Provide an axe to cut him at the roote, 
Suborne informers or by snares intrap 
That King- of Flies within the Spider's Webbe; 
Or else ensnare him in the Lion's toyles. 
What though the multitude applaud his fame: 
Because the vulgar have wide open eares, 
Mutter amongst them, and possesse their hearts 
That his designements wrought against the state, 
By which yea wound him with a publicke hate : 
So let him perish yet seeme pittiful. 
Cherrish the weakenesse of his stock and race 
As if alone he meritted disgrace. 
Suffer your Court to mourne his funeralls, 
But burne a bone-fire for him in your Chamber." 

to which Alexander adds: 

"Caesar delivereth Oracles of truth. 

'Tis well-sayd Caesar, yet attend a little, 

And binde them like rich bracelets on thine armes 

Or as a precious iewell at thine eare. 

Suppose two factious Princes both thy friends, 

Ambitious both, and both competitors, 

Advance in hostile armes against each other: 

Joyne with the strongest to confound the weake, 

But let your war's foundation touch his Crowne, 

Your neerest charity concerne yourself; 

Els let him perish: yet seeme charitable, 

As if you were meerely compos'd of vertue: 

Beleeve me, Candy, things are as they seeme, 

Not what they be themselves: all is opinion: 

And all this world is but opinion." 1 ) I. 4. 



But even Barnes mixes up Machiavelli and Marlowe, 



thus : 



"Look what large distance is twixt Heaven and Earth, 
So mony leagues twixt wealth and honesty: 



Prin. XXI. 



113 

And they that live puling upon the fruits 

Of honest consciences, starve on the Common." I, 4. 

This idea of wealth can only come from Barabas: the 
last two lines, certainly, are taken almost literally from 
him. ) 

Caesar is a Machiavellian, 2 ) and makes use of the stra- 
tagem so often met with in the drama. He has Frescobaldi 
kill Candy, and then kills the assassin by pitching him into 
the Tiber. Thus we see, a dramatist, using the "Principe" 
with malice afore-thought, could not keep himself free from 
the powerful influence of Marlowe. 

Beaumont and Fletcher now took it upon themselves 
also to parody the Machiavel villain of the stage in the 
person of Lucio (in "The Woman Hater") , a weak formal 
statesman, ever racking his brains, "For the main good of 
the dear commonwealth". The formal fool 3 ) says of himself: 
"My book-strings are suitable, and of a reaching colour . . . 
My standish of wood strange and sweet, and my fore-flap 
hangs in the right place, and as near Machiavel's as can be 
gathered from tradition." V, 1. (Barley II, 447.) 

The Duke sees through his littleness however : the pas- 
sage, being characteristic of the reason why in so many 



J ) Ante p. 40. 

2 ) Cf. Lee: "Caesar Borgia" I, 1 (II. 18 ed. 1734). 
Machiavel) "0 ! Caesar Borgia ! such a Name and Nature ! 

That is my second Self; a Machiavel ! 

3 ) For a fool to think himself a Machiavel was also popular after 
the Restoration. 

E. g. Gibber: "The Double Gallant" IV, 1 (III, 63). 

-Sir Solomon Sad-life (a gulled cuckold). "What two blessed es- 
capes I have had! to find myself no Cuckold at last, and, 
which had been equally terrible, my Wife not know I wrong- 
fully suspected her. - - Well ! at length I am fully convinc'd 
of her Virtue and now if I can but cut off the abominable 
Expence, that attends some of her impertinent Acquaintance, 
I shall show myself a Machiavel" 
Meyer, Machiavelli. 



114 

Italian ') plays, where villains abound, so little Machiavellism 
occurs in Beaumont and Fletcher, is here given: - 

Duke i ''Why thinks your lordship I am up so soon? 

Lucio) About some weighty state-plot. 

Duke) You are Avell conceited of yourselves to think 

I chuse you out to bear me company 

In such affairs and business of state! 

Weightier far: 

You are my friends and you shall have the cause; 

1 break my sleeps thus soon to see a wench."-) I. 1 (429). 

In the final dismissal of Lucio, the dramatists must 
have had in mind Machiavelli's study in his banishment. 

Out of Lazarillo's plot to get a taste of the Um- 
brana's head Lucio has convicted him of High 
Treason. 

Valeric) ,,Sir, you have performed the part of a most careful states- 
man: and, let me say it to your face sir, of a father to this 
state: I would wish you to retire, and iusconce yourself in 
study; for such is your daily labour, and our fear, that your 
loss of an hour may breed our overthrow." V, 2 (450). 

(1608) 

In the next year 3 ) (1608) appeared the second edition 
of Patericke's translation of Gentillet. 



') "A duke there is, and the scene lies in Italy as though two 
things lightly, we never miss." Prologue. 428. 

2 ) Machiavelli expressly forbids intriguing with subjects' wives. 
Priii. XVII: 1st; Fior. II (123): Disc. Ill, 26 (395). Priu. XIX. 

r> ) This was the year of Lord Brooke's "Alaham". Lamb says iii 
his "Specimens" of this play and ,,Mustapha": - 

"These two tragedies of Lord Brooke might with more propriety 
have been termed political treatises than plays. Their author 
has strangely contrived to make passion, character, and in- 
terest of the highest order subservient to the expression of 
State dogmas and mysteries. He is nine parts Machiavel and 
Tacitus, for one part of Sophocles and Seneca." This state- 
ment like all Lamb's wants to be taken cum grano sails. 



115 

Beaumont and Fletcher's play "Philaster" .contains one 
thought of the "Principe" ; but one already extant in the 
drama. 

King 1 ) "To give a stronger testimony of my love 
Than sickly promises (which commonly 
In princes find both birth and burial 
In one breath) we have" I, 1 (Darley 28). 

John Day showed in his drama "Humour out of Breath" 
what the prevalent idea of Machiavellians was. 

Aspero, the malcontent son of the banished duke An- 
thouio relates his dream, and asks his father to do 
the same: 

Anth.)"How can he dream that never sleeps, my sonne? 
Asp.) 0, best of all : why, your whole world doth nothing- but dreame : 
your machiavell he dreames of state, deposing- kings, grounding 
new monarchies : the lover, he dreames of kisses" -~^ 

I. 2 (Bullen 14). 

and again: 

Asp.) : 'Send him a letter that I come to kill him. 
Boy) Twere great valor, but little pollicy, my Lord. 
Asp.) How long have you bin a matchiaviliau, boy? 
Boy) Ever since I practis'd to play the knave, my lord. 
Asp.) Then policy and knavery are somewhat a kin. 
Boy) As neere as penury and gentry: a degree and a half re- 

mov'de, no more." II, 1. 

These passages merely voice what has already been 
heard; but still there is one significant point about them. 
All the other names of persons, of which several occur in 



There is very little Machiavellianism in "Alaham" other than 
his egoism: 

e.g. Heli) "Thou art but one: for all a sufferer be. 
Alah.} That one is more than all the world to me." 

I, 1 (Grosart III, 473). 

But these two plays are "closet-dramas" and lie beyond the dis- 
cussion on hand. 

8* 




-- 116 

this play, are spelt with initial capitals: this one alone, in 
two places, appears without. The conclusion must be, that 
it had passed, for the day at least, from a proper into a 
common noun, just as "braggadoccio" and "gnathonic" have 
done. J ) This is the more remarkable , since Machiavelli 
was an historical personage and not a mere fiction as Brag- 
gadoccio and Gnatho. Whether the explanation offered be 
right or not, this use occurs here alone, and was even dis- 
carded by Day himself in another play. 

Horatio) "What is a Man? hart a the Devil, meere fool. 
His rich invention, Machivilian plots - 
Idle, illusive, antick phantasies, 
Apelles grapes!" Law-Tricks IV, 3. 

The " scholarly and cultured" Day shows no knowledge 
of Machiavelli, other than the mere cant name in his in- 
dividual plays ; this makes it doubtful whether it was he or 
Haughton, who (it was conjectured) adapted Belphegor. 

(1609) 

In 1609 J[ohn] M[elton] cited Machiavelli's advice as to 
religion, and punned upon his name. 
"Fiftly, let him resolve himselfe 

to be immooveably fixed .... in his religon, .... Machiavill 
therefore (whether men tearrae him Hatchevil, or not to be 
macht in evill, it bootes not) in this respect perswades his 
schollers wisely (in my poore conceit) either not at all to devote 
himselfe to any religion, or else never to forsake their con- 
science: either to be absolutely good or absolutely ill, not to 
hong in uncertaintie, sometimes inclining to good actions, 
sometimes to ill, as they best seeme to further their present 
use and imployment." A Sixe-Folde Politician. 158. 



A similar use of Aretine is made in "ASixefolde Politician" 1609. 
"They fall either to the secret profession and practicing . . . 
such aretin" -- p. 68. 



117 

John Davies referred to the egoism of the Florentine's 
followers : by making the same jeu de mot as the preceeding, 
he proves the name was pronounced Match-, not Mach-iavel. 1 ) 
Dekker, in a pamphlet "Worke for Armorours", made his 
only reference to Machiavelli, and adopted the popular idea 
of all deception having originated with him. 

"Deceipt lookes a little squint, yet is of deeper reach than 
any of the rest [Violence, Usury, etc.] .... He hath more 
followers than the 12 Peeres of Fraunce, he studies Machiavell. 
and hath an french face." Grosart IV, 131. 

(1610) 

In the next year (1610) Davies finished his characteristic 
citations of Machiavelli, (punning again on the word), by 
proclaiming him hung up in hell for his devilish precepts, 
which even all grooms were now practicing. 

"But now (ah now) ensues a pinching pang, 
A villaine vile, that sure in hell doth hang 1 , 
Hight Mach-evill that evill none can match, 
Daub'd me with dev'llish Precepts, Soules to catch, 
And made me so. (poore silly innocent) 
Of good soules wracke, the cursed instrument. 
Now not a Groome (whose wits erst soard no hyer 
Then how to pile the Logs on his Lords fire) 
But playes the Machiavillian (with a pox) 
And in a Sheep-skin clad, the Woolfe or Fox." 

Paper's Complaint. Grosart II, 78. 

Muleasses in John Mason's "The Turke" is an over- 
drawn imitation of Eleazar. His maxim is: 






"When Truth's sonnes play the Poiititians. 

Heav'n help thee, Truth, in Earth thy case is hard: 

Truth's hardly matcht with Machiavelians, 

That her wil wound so they themselves may ward: 

For, pious Polititians are blacke swans: 

And blest are Realmes that they do (ruling 1 ) gard:" 

Humours Heart n on Earth. Grosart I, 25. 



118 

"murder aud blood 
Are the two pillars of a Statesman's good." II, 1. 

Borgias is also a villain of the deepest dye; but there 
is no Machiavellianism in the play. 

(1611) 

In Dekker's play of 1611, "If t be not Good, the Devill 
is in't", one of the devils, sent by Pluto bears the name 
of Alphege: whether this be a reminiscence of "Belphegor" 
or not the beginning of this play, as Langbaine ! ) observes, 
seems to be written in imitation of the novelette. 

Jonson's "Cataline" contains thoughts to be found in 
the "Principe"; but what was said of "Sejanus" 2 ) applies 
here as well: morever both the following thoughts were 
already in the drama. 

Cic.) "for unto men 

Prest with their wants, all change is ever welcome." 3 ) 

III, 2 (Giff-Cuun. II, 105). 

Caes.) (to Cat.) - "and slip no advantage 

That may secure you. Let them call it mischief; 
When it is past and prospered 'twill be virtue." 4 ) 

(1612) 

Sylvester again accuses the court of using Machiavelli : 5 ) 
in "Simile non est idem". 



J ) Mom. Trium. ad locum. 

a ) Ante 78. 

3 ) Cf. Prin. Ill: Disc. Ill, 21 (380). 

*} This was a direct^ plagiarism on Ben's part. Cf. Marston "Mal- 
content" V, 2 (ante p. 81): 

: "Mischief that prospers men do virtue call." 

6 ) Again he uses Florentine for Mach. in "Lacrymae Lacryrnarum" : 
"Let each of us cease to lament (in vain) 
Prince Henry's Loss: Death is to Him a Gain 
For Savoy's Dukelings, or the Florentine, 
Hee weds his Saviour of a Regall Line" II, 278. 



119 

"Sacred Religion where art thou? 
Not in the Church, with Simonie : 
Nor on the Bench, with Briherie: 

Nor in the Court, with Machiavell : 
Nor in the Citie, with Deceits: 
Nor in the Country, witli Debates 

For What hath Heav'n to do with 

Grosart II, 255. 

He condemns it again for so doing: in "Panaretns". 

"But to His [God's] onely Bountie must they [Princes] give 
Th'honour of all the fruits they shall atchieve 
By their most noble ('ares, most royall Pains: 
, Not to the depth of Machiavilian brains." II, 132. 

He also has a strange passage, where he links the 
two most abhorred Italians together : in -'Lacrymae Lacry- 



"All, briefly all, all Ages, Sexes, Sorts, 

All Epicures, Wit-wantons, Atheists, 
Mach-Aretines, Monies, Tap-to-Bacconists 

Have pull'd this waight of Wrath: the Vengeance down." 

II, 278. 

Webster, having in mind, no doubt, the Medici to whom 
the "Principe" was dedicated, took occasion to call Francisco 
de Medici a Machiavellian in ms tragedy "The White 
Devjl^. " 

Fran.} "Sure, Jhis was Florence' doing [the murder of Brachiano]. 

Flam.) Very likely. 

Those are found weighty strokes which come from the hand, 

But those are killing strokes which come from the head. 

0, the rare tricks of a Machiavelian ! 

He doth not come, like a gross plodding slave, 

And buifet you to death, makes you die laughing, 

As if you had swallow'd down a pound of saifron. 

You see the feat, 'tis practis'd in a trice; 

To teach court honesty, it jumps on ice." 

V, 3 (Mermaid Ser. 104). 



120 

In another passage direct reference seems to be made 
to the "Principe". 

Brack, to physician) "Most corrupted politic hang-man, 

You kill without book." 1 ) V, 3 (96). 

Francisco uses Machiavellian maxims: Gasparo says 
to Vittoria of him: 

"Fool, princes give rewards with their own hands, 

But death or punishment by the hands of others." V. 6(121). 

This is one of Machiavelli's points of praise in Cesare 
Borgia. 2 ) 

Brachiano. too, has much of the Florentine in him: 
Lodowick says to him: 

"Oh you slave! 

You that were held the famous politician 3 ) 

Whose art was poison." V. 3 (102). 

There is, however, little or no direct Machiavellism in 
this play; since it contains no political intrigue, but is 
based on that action in the prince Brachiano, which 
Machiavelli expressly forbids. 4 ) None of Webster's other 
preserved 5 ) plays makes use of the Florentine. 



*) Nashe had already said : "The art of Murder Machiavel hath 
peuu'd." 

-) Cf. Prin. VII. 

*) Romelio says he could play the villain in "The Devil's Law 
Case", 

"As if I had eat a politician. 

And digested him to nothing but pure blood." 

Ill, 2 (Dyce. 122). 
This probably means Machiavelli. 

4 ) Ante p. 87 note 3. 

5 ) In the letter to Finch prefixed to "The Devil's Law-Case'' 
Webster speaks of a play "The Guise", by himself; this, through Mar- 
lowe's influence, may have contained Machiavellism. Cf. Dyce 105. 
Tourueur, whose name is often placed unjustly by Webster's, seems to 
have had no knowledge of Machiavelli. 






121 

(1613) 

In 1613 appeared a curious poem, "The Uncasing of 
Machivil's Instructions to his sonne: With the Answere 
to the same", *) which promulgates the time-honored theory, 
advocated if not invented by Cardinal Pole, that the "Prin- 
cipe" was written only as a warning. 

"Machiavil's rules doe whet the purest wits, 

Aiid doe expell them from their idle fits : 

To wisemen they showe the world's follie, 

AVith notice of preventing deedes uuholie, 

Which is the true intent of the Authors meaning, [showing?] 

How ever fooles their judgements are bestowing. 

Though the beginning doe of harshnesse taste 

And many things are hudled up in hast: 

And though there be instruction to ill, 

Good understanding the same doth kill, 

And turnes those words unto the truest sense, 

Which for those faults doth make a recompeuce, 

As the Answere by degrees plainly showes, 

What duty to Vertue each creature owes, 

Coiidemne not all till all be throughly past, 

If first be worst, the best is kept till last." 

The author was evidently exercised at the awful but 
enticing apparition, which Machiavelli had become to his 
countrymen, and the prodigal manner in which they were 
supposed to be practising his precepts. Nevertheless, he 
falls into the same cant use of him as the pedagogue of 
all villainy. -) He seems to have known no more of thu 
Florentine, than such maxims as were already notorious : - 



') Cf. Lowndes "Bib. Man." Ill, 1438. 
2 ) - the poore man, that pines for want of friends 

May sit and sigh, and picke his finger's ends. 

Till that some good Knight or learned gentleman 
That will not be a Machavilliau, 



May hap to grace him - (p. 23). 



mone 



122 

''If tliou wilt be a man of much esteeme, 
Be not the same what ever so thou seem, 
Speak faire to al, be gentle, courteous, kind, 
But let the World know nothing of thy mind. 

Nor trust no friend, for faith begins to faile: 

The wisest poore man passeth for a gull." p. 5. 
"Promise enough, but not perforrae to much: 

Frequent the Church make show of great devotion/' p. 6. 
"Let conscience knock, care not for that at all." p. 11. 
"Look to't in time, strike whiles the iron's hot." p. 14. 
"Learne to know kingdomes, Nations, and their natures. 

But in all noates, noate this of all, 

How thou mai'st rise, whoever hap to fall." p. 22. 

With these popular ideas of Machiavellism are mixed 
up the most jejune commonplaces : *) ^vve also find the 
Marlowesqnp id ftp, of Mndiinynlli instructing ho *p rnak a 



"Looke well about, that thou kast time and place, 
Least that some Machiavill chance to spie it, 
Dicloseth all, to gaine something by it." p. 9. 

Or more direct still: - 

"But withall be sure to flatter soe, 

That to thy purse, some piece of monie goe."-) p. 14. 



*) Such as : "Wear not thy shooes to short, nor cloake to long 1 ." p. 8. 

"Stumble not at a straw, nor leape o're a block; 

Leave not things at randome, keepe all under lock." p. 16. 

"Foule words corrupt good manners." p. 18. 

"But let thy profit answere thy expense, 

Least want do prove a wofull patience, 

And thou do prove the proverbe often tolde, 

A careless Courtier yong, a Beggar olde." p. 7. 
2 ) Also: "Be rich therefore I say, be rich my Sonne, 

For wealth will sway the World when all is done." p. 27. 



123 

and this leads to a thought also to be found in one of 
the dramatic villains: - 

"If thou be rich, thou quickly ma'ist be great." *) p. 24. 

In the "Answere" the author repeats the double entendre 
idea of Machiavelli's writings : - 

"by the knowledge of them thou might'st beware 
How thou art caught in any vicious snare. 

Machiavel's rules deny, yet use them to thy pleasure." 2 ) 

For each vicious maxim of the first part a virtuous 
radc MCWIM is given, as: - 

''Performe thy word, but promise not too much." 
"Frequent the church with faith and true devotion." 
"Machiavel's rules let Machiavels reade, 
Love thou thy God, his spirit be thy speede." 

and the stalest proverbs are again rung in. 3 ) 

Machiavelli had now become such a public scare-crow 
as to appear to the shrewd Henslowe a capital catch-penny : 
we find him paying over double the sum usually^ given 
for a play to Robert Daborne for his tragedy of "Machiavel 
and The Devil". 4 ) 

^Memorandum : 'tis agreed between Phillip Hinchlow, 
Esq r and Robert Daborn, gent., y* y e s d Robert 
shall before ye end of this Easter Term deliver in 
his Tragoedy, cald Matchavill and y e Divill, into the 



'*) Cf. Marston "Malcontent". 

Mai.) - ''make me some rich knave, and I'll make myself some 
great man." Ill, 4. 

2 ) Again : "But now my sonne. that thou hast learn'd this lore, 

Upon my blessing looke on it no more, 
Except it be by ill to know the good." 

3 ) ' 'Familiarity contempt doth breed." 

U A ineane in all, in .all is ever best/' ; 

) Cf. Hazlitt's Man. p. 146. 



- 124 

hands of y e s d Phillip .... This 17 th of Aprill 1613." 
Alleyn Papers ed. Coll., p. 56; 
and farther on: - 

"Mem: I have receaved of M r Hinchlow the full 

somm of sixteen pounds, in part of twenty pounds 

due to me, Kobert Daborne, for my tragoedy of 

Matchavill and the Divell .... Robt. Daborne. 

Collier supposed this might refer to Belphegor. a ) His 

conjecture must stand as only of very doubtful value: the 

play is expressly called in both notices a tragedy: a 

tragedy could hardly have been written upon Belphegor, 

so eminently comical. More likely it was some such 

production as a combination of the Jew of Malta and 

Faustus, where Machiavelli sold his soul to the devil, as 

Alexander VI in the "Divel's Charter". It is certainty to 

be regretted that no copy of this play, in which Machiavelli 

was for the third time brought on the popular stage, has 

as yet been found: perhaps it was never printed. 

In Chapman's "Revenge of Bussy D'Ambois" Machiavelli 
is again reverted to, and his maxims, from Gentillet, used. 
Marlowe called Guise a Machiavellian: Chapman has him 
use the term with contempt, taking an entirely diiferent 
view of him than his predecessor did ; making him in every 
way noble. 2 ) 

*) "It perhaps related to Machiavelli's novel of Belphegor, in which 
the devil plays so principal a part: .... The price of a new play at 
this date had risen [from 10] to 20 Ibs." 1. c., p. 56. 

2 ) See the grand monologue just before his assassination (p. 209). 
Even the Massacre is forgiven him (p. 190). Dryden also was more 
lenient with Guise : in his play it is King Henry who is the Machia- 
velian : thus "The Duke of Guise". II, 1 (Scott VII, 40) : 
King) "0 this whole Guise .... Might I but view him, after his plots 

and plunges 

Stuck on those cow'ring shallows that await him, 
This were a Florence masterpiece indeed." 
Again, after Guise's murder: 

Queen M.) "You have cut out dangerous work, but make it up 
With speed and resolution." 






125 

Guise) "These are your Machiavellian villains. 

Your bastard Teucers that, their mischiefs clone, 

Run to your shield for shelter : . . . 

.... woe be to that state 

Where treachery guards and ruin makes men great." 

The villains referred to are Baligny and Monsieur 
(i. e. D'Alengon): no doubt, Chapman remembered to what 
a Machiavellian Gentillet had dedicated his book, receiving- 
ridicule from him in return. The principles cited, are: - 

Baligny) "Treachery for kings is truest loyalty; 
Nor is to bear the name of treachery, 
But grave, deep policy. All acts that seem 
111 in particular respects, are good 
As they respect } r our universal rule/' II, 1 (Shep. 187). 

Maillard) "But thus forswearing is not perjury; 
You are no politician; not a fault, 
How foul soever, done for private ends, 
Is fault in us sworn to the public good:" IV, 1 (199). 

These thoughts may be found in Prin. 15 and 18, but 
to insist Chapman had them from there would he hyper- 
critical : as we have seen, they were already in the drama. 

(1614) 

Rpchard] Cforbet] in the next year (1614) denounced 
the two most popular maxims: to ruin an enemy by slander, 1 ) 
and to palliate villainy in dissimulation. 

King) Yes, I'll wear 

The fox no longer, but put on the lion." V, 3 (120). 
*) "Turnus his enemy would faine supplant, 
Yet how to doe it iustly, cause doth want. 
His Machiavillian pate doth then devise 
To overthrow him by mere forgeries; 
Then saith he is a traiter to his prince, 
And that he can of treason him convince. 

Thus armde, he brings to passe his damned will, 
And like a villain guiltlesse blood doth spill. 




126 

"Another's miude by hate distempered is, 

Miilirinu' whom iu shew he seems to kisse. 

Tis base affection causeth dismall strife. 

Despoileth honour, and destroy eth life. 

Yet in these dayes 'tis counted pollicie 

To use dissimulation: villanie 

Masqu'd under friendships title (worst of hate 

Makes a man live secure and fortunate. 

These Machiavillions are the men alone 

That thrive i'th' world, and gett promotion. 

Was ne're soe bad as some of this- damnde broode. 

This brood of Caines, these dissembling- knaves. 

These maukinde-haters, bloody minded slaves. 

Which all the world with bloody murders till. 

Laughing one those whom they intend to kill." 

'The Times Whistle" E. E. T. S. 1871. p. 94. 

John Tomkis in his comedy of Albumazar bears 
facetious testimony to what shrewdness the popular mind 
conceived as coming- from the Florentine's teachings. 
Sulpitia to Lelio her lover, in jest: 

"Peace, peace : now y'are so wise, as if ye had eaten 
Nothing- but brains and marrow of Machiavel: 
You tip your speeches with Italian motti, 
Spanish refranes, and English quoth he's." 

IV, 13 (Dods. XI, 401). 

(1615) 

In 1615 appeared a second edition of the strange 
poem before noticed. r ) John Stephens satirized the mania, 
with which every would-be politician referred to Machiavelli : ~) 



But he aud's knights o'the post will post to hell, 
That thus their soules unto damnation sell." 

"The Times Whistle" E. E. T. S. 49. 
x ) "The Uncasing- of Machiavel's Instructions to his Sonne." 
2 ) u A simple polititian. Is a purblind Fox, that pretends Machia veil 
should be his sire: but he proves a mungrell: he was taken from 
schoole before he had learned true Latiue: and therefore in triviall 
things only, he partakes with craftinesse : because hee lacks true breed- 
ing and true bringing- up." Essays and Char. ed. Halliwell 161. 



127 

lie also gave a picture of what he supposed to be a real 

Machiavel, the coloring- of which comes all from the popular 

dramatic heroes. 

".4 sid-c Machiacdl PolliWinn. is a baked meate for the 
devill : . . . . the villainy which makes him fit for the 
devil's banquet, is close and private: .... and he 
tindes no shifting' pollicy to answere his lowd con- 
science, but only this, ars dduditur artr : meaning that 
it was lawfull for him to cousen the world, which 
otherwise would have cousened him. Religious I 
cannot call him: sacer I may call him justly: for 
hee among the Romans was entitled sacer. who by 

the people was generally condemned In health 

he was like the nymph Echo mentioned in Ovid's 
fables: for hee was alway deeply in love with his 
owne pollic} r .... he and poyson have bene the most 
assured friends and familiars. The faculties of his 
soule are much indebted to the devill: for he hath 
borrowed many darke inventions from his patterne: 
he will not, in sicklies nor in health seeme careless 
of religion, as if he wanted piety ; .... he will not 
listen to his hearts meaning, when he shadowes hate 
or piety with appearance .... he excells in three 
properties: Wit, Sudden execution, and Envy: .... 
No marvell though he be daunted when hee remem- 
bers the next world, though in a staggering beleefe : 
for b} r the warrent of potions, gloves, sallets, privy 
stabbs, and false accusers, he hath sent so many 
thither befor him, that hee may justly feare they 

will sue an appeale against him But after 

death his name growes old with being odious, like 
that unfortunate Valerian, whose age was long, but 
taedious and disgraceful." 

"Essays and Char." ed. Halliwell 241. 
John Taylor commenced his frequent citations of 

Machiavelli, of whom he knew no more than the name; the 



128 

number of times this most popular writer refers to him is 
significant of how certain a catch-word the mere name had 
become, 

"The Atheist of the Scriptures can dispute, 
That one would deemc him a Religious man : 
The Temporizer to the Time will sute, 
Although his Zeale be a MachivUKan." 

Taylor's Urania (Spen. Soc. p. 3). 

Now appeared also the play, mentioned by Steevens 
"The Valiant Welshman' V) Caradoc, "who lived about the 
yere of our Lord 70". In this wretched tragedy, palpably 
imitated in part from Shakspere and Jonson, occurs this 
passage: - 

Caradoc) "Tnriie thee, Usurper, Harpey of this Clime, 

Ambitions villaine, damned homicide: 

Monmouth) Fondling, thou speakest in too milde consonants, 
Thy angry words cannot awake my spleene : 

Thy Physicke will not worke: these names thou speak'st, 

Fill up each spongy pore within my flesh, 

With joy intolerable: and thy kind salutes 

Of villany, and ambition, befits 

The royall thoughts of Kings: Reade MachiaveU: 

Princes that would aspire, must mocke at hell. 

Carad.) Out, thou incarnate Devill: garde thee, slave: 

Although thou fear'st not hell, He dig thy grave. 

Monm.) Stay, Prince, take measure of me first. 

Carad.) The Devill hath done that long ago." T, 3. 

There are no less than three desperate villains intent 
upon Caradoc's life: Monmouth, Codigune and Gloster. Of 
the first we have heard: the other two are simply unex- 
purgated editions. 



J ) "The Valiant Welshman, or The True Chronicle History of the 
lif- and valiant deedes of Caradoc the Great, King of Cambria, now 
Wales. Written by JJ. A. (lent, 1615" [2nd e d. 1663]. 



129 

After Guinever is given to Caradoc: Codigune, alone, 
says: 

''Now swels the wombe of my invention, 

With some prodigious project, and my brayne 

Italianates my barren faculties 

To Machivilian blacknesse. Welshman, stand fast; 

Or by these holy raptures that inspire 

The soule of Polititians with revenge. 

Black projects, deepe conceits, quaynt villainies, 

I'll fall my selfe, or pluck this Welchman down. 

Gloster, I know, 

Is Natures master-piece of envious plots, 
The Cabinet of all adulterate ill 
Envy can hatch : with these I will beginne, 
To make black envy Primate of each sin. 
Now in the heate of all their revelling, 
Hypochrisie, Time's best complexion 
Smooth all my rugged thoughts, let them appeare 
As Brothell sinnes benighted, darkely cleare. 
Lend me thy face, good Janus, let mee looke 
Just on Time's fashion, with a double face, 
And clad my purpose in a Foxe's case." 

All this about "envy, hypochrisy, the Foxe's case" etc. 
had already been used in the drama satis superque. Gloster's 
Machiavellianism consists also in what has been heard 
before. 

"Discourse not what is done, nor how, nor when. 
Oiiely King's wils are Lawes for other men." III. 1. 

Codigune goes through the traditional stage villainy of 
poisoning the king, having himself crowned, and seeking 
to ruin his enemy (Caradoc in this case) by slander and 
underhand murder: he is himself killed by Caradoc, of 
course. 

(1616) 

Breton again comes to the front in 1616, accusing 
Machiavelli of having affected the whole world. 

Meyer, Machiavelli. 9 



ISO 

"What Mischiefe walkes among the minds of Men? 

Will nothing- serve theyr discontented Wills? 
Must they needs runne into the Devill's denne? 

Are these the Scopes of Machivilian skills? 
That all the Worlde, with his Infection fills? 

Oh God, what Devill could in ill goe further? 
Then Pride, in malice, practice hellish Murther?" 

An Invective against Treason. Grosart I, 3. 

Marston, who seems to have had some real respect for 
Machiavelli, took occasion in his "Jack Drum's Entertain- 
ment" to ridicule the political rant of the stage and its 
supposed indebtedness to the "Father of politicians". 

Sir Edward Fortune says of those always asking, "What 
news at court": - 

"0, I could burst 

At the conjectures, fears, preventions, 
And restless tumbling of our tossed brains ! 
Ye shall have me an empty cask that's furred 
With naught but barmy froth, that never travelled 
Beyond the confines of his mistress' lips, 
Discourse as confidant of peace with Spain, 
As if the genius of quick Machiavel 
Usher'd his speech." x ) Simp. School of Sh. II, 136. 

In Jonson's play, "The Devil is an Ass", the idea of 
the devil being outwitted is the same as in Machiavelli's 
"Belphegor"; but there is no direct borrowing. 

In "The Honest Lawyer", a play by S. S., the fox-and- 
lion maxim is reverted to en passant. 

Vaster.} "By craft more then by strength, all theeves do rise, 
Of many politicke knaves you cannot spie one, 
The Foxe will have his prey before the Lion." II, 1. 

This comes rather from Machiavelli than Plutarch. 



x ) Of. Aphra Belm: "The Emperor of the Moon." 

I, 1 (vol. IT, 195). 

Elarid) "And so religiously believes there is a World there [in 
the moon] that he [Dr. Baliardo] Discourses as gravely of the 
People, the Government, Institutions, Laws, Manners, Religion, 
and Constitution, as if he had been bred a Machiavel there.'' 



131 

(1617) 

In the next year (1617) appeared another poem using 
the scare-crow name as a catch-penny title. "Machiavell's 
Dogge" resembles much the work before mentioned, "The 
Uncasing of Machavel's Instructions", and, if not by the 
same author, is certainly an open imitation of his poem even 
to verbal coincidence. ') It is a general satire, contains 
no supposed maxims, and only refers to the Florentine once 
to make a double pun upon his name. 

"Doest thou not see, except thou wilt be blinde, 
How life hath lost the notes of nature's love: 

And wisdome's wordes are helde but as a wind, 
Where Machavilians matchless villaines prove, 

And Tig-res, Foxes, Wolves, Owles, and Apes, 

Beganne the world in shewes of humane shapes." Stanza 2. 

(1618) 

In Beaumont and Fletcher's "The Loyal Subject", 
Boroskie is called in the Dram. Pers. "a malicious seducing 
Counsellor to the Duke"; he well upholds this character in 
his vile persecutions of the noble Archas. His plan, by 
which he has the duke entrap and seek to murder him at 
the banquet (III, 5), as Archas calls it: - 

"The Judas way, to kiss me, bid me welcome, 
And cut my throat," 

is the same Machiavelli makes mention of as employed 
by Oliverotto da Fermo. *) Boroskie plays, however, a very 
insignificant part and does very little counselling. 



') "Uncasing": 

"And thou do prove the proverbe often tolde, 

A carelesse Courtier yong 1 , a Beggar olde." p. 7. 

,,Mach.'s Dogge": 

"No. thinke upon the Proverbe often tolde, 
A carelesse Courtier young, a begger olde." Stanza 35. 

>2 ) Cf. Prin. VIII. 

9* 



132 

(1619) 

In the next year (1619) Purchas used "Machiavelian 
spirits" as synonymous with incarnate fiends. 

"And even still whence doe our Labyrinthian Braines. 
Machiavellian Spirits, Incarnate Fiends, learne their 
SerpentineWindings, Hookes, Crookes, Protean Metamor- 
phoses, malicious Subtilties, superfine Plots, Tricks, 
Quicks, but from abused Learning? 1 ) Thus is Nature 
abused to Atheisme." Microcos. 583. 
Beaumont and Fletcher's play, "The False One", gave 
birth to an arch- villain, Photinus; his counsels are Machia- 
vellian, but may have come from Plutarch and the drama. 
He is one who believes that: - 

"What in a man sequester'd from the world, 

Or in a private person, is preferred, 

No policy allows of in a king: 

To be or just or thankful, makes kings guilty." 

This is the invariable policy of a Beaumont and Fletcher 
counsellor; they always upheld the divine right of kings. 
Then follows what certainly comes from Marlowe. 

"The stars are not more distant from the earth 

Than profit is from honesty: 2 ) all the power 

Prerogative, and greatness of a prince 

Is lost, if he descend but once to steer 

His course, as what's right guides him: 3 ) Let him leave 

The sceptre, that strives only to be good, 

Since kingdoms are maintained by force and blood." 

I, 1 (Barley 391). 



') Of. Nashe, ante p. 56. 

3 ) Cf. Phot) - "Bold ambition 

To dare, and power to do, gave the first diiference 
Between the king and subject." V, 2 (407). 
These ideas are from the prologue to the "Jew of Malta". 

3 ) This thought was expressed almost in the same words by Gen- 
tillet (III, 27). B. and F. must certainly have had him before them. 



133 

Further on is a thought to be found in "Leicester's 
Commonwealth", and also in the previous drama, 

Sept.) "Services doiie 

For such as only study their own ends, 
Too great to be rewarded, are returned 
With deadly hate: I learned this principle 
In his [Photinus'] own school." V, 3 (408). 

(1620) 

In the "Virgin Martyr" of this year (1620), Diocletian 
mentions a maxim to be found in the "Principe"; but 
Massinger may have had in mind the lines from Virgil, 
which Machiavelli refers to. 

"In all growing empires, 
Even cruelty is useful: some must suffer 
And be set up examples to strike terror 
In others, though far off." 1 ) I, 1 (Dyce 3). 

(1621) 

In the next year (1621) appeared Burton's "Anatomy 
of Melancholy" : in it Machiavelli is reverted to no less than 
ffl ? teen~times ; 2 ) usually, with perfect justness, but at times, 
even this learned writer fell into the cant use. Thus, for 
example: - 

"Many politicians, I dare not deny, maintain Religion 
as a true means, and sincerely speak of it without 
hypochrisy, are truely zealous and religious them- 
selves. Justice and Religion are the two chief props 
and supporters of a well-governed common-wealth: 



*) Cf. Prin. XVII: "E intra tutti i principi, al principe nuovo e 
impossible fuggire il nome di crudele, per essere gli Stati nuovi pieni 
di pericoli. Onde Virgilio per la bocca di Didone escusa I'mumanita 
del suo regno per essere quello nuovo, dicendo: 

Res dura, et regni novitas me talia cogunt 
Moliri, et late fines custode tueri." 

2 ) Vide A. of. M. ed. Shilleto-Bullen I, 100, 132, 217, 357: II, 140, 
159, 162, 163: III, 120, 314, 378, 385, 425, 439, 445. 



134 

but most of them are but Machiavellians, counterfeits 
only for political ends." Ill, 378 (Shilleto-Bullen). 

(1622) 

Taylor again cited Machiavelli, adopting the money- 
idea of Marlowe. 

"If thou hast money thou canst want no wit. 

Art thou a damned Matchivilliau, 

Thy money makes thee held an honest man." 

Travels of Twelvepence. Spenser Soc. p. 73. 

According to Elze, this was the year of "Alphonsus 
Emperor of Germany". This is the play in which Chapman 
makes most use of Machiavellian principles, although the 
Florentine statesman is not mentioned by name. Lorenzo, 
the unscrupulous counsellor of Alphonsus, gives him several 
maxims. l ) It must now be borne in mind that no Elizabethan 
dramatist was so thoroughly cons^eryant with French writings 
as Chapman was. The neglect of this consideration led 
Ulrici to declare Lorenzo's maxims taken "fast wortlich aus 
dem Principe' V) and so it appears prima facie: but on 
closer observation it is perfectly evident, that the same 
are not taken "fast wortlich" from the Principe but g a 11 z 
wortlich from Gentillet. One test will be sufficient, 
Lorenzo's first maxim runs thus: - 



J ) Elze says : "The political state of the Interregnum of the 13th Cen- 
tury, as described by the poet, bore a close resemblance to the anarchy 
of the Thirty Years' War. The policy of Ferdinand II was based on 
principles no less JVIacchiavellistic than those of Chapman's Alphonsus." 
Ed. Elze 34. 

' 2 ) "Es [Alphonsus] charakterisiert sich hinlanglich gleich durch 
die erste Scene, in der Alphonsus sich von seinem gelehrten Secretair 
die fast wortlich aus dem Principe entlehnten Grundsatze Machiavel- 
listischer Staatskunst auseinaudersetzen lafst und sie wie ein Schliler 
sich aufschreibt, aber unmittelbar darauf nicht nur den Zettel zerreisst, 
sondern den Lehrer vergiftet, damit Niemand existire, der um seine 
Plane und Absichten wisse, obwohl er sie dem Secretair noch gar 
nicht enthiillt hatte !" Shak. Dram. Kunst. I, 320. 



135 

"1. A prince must be of the nature of the lion and 
the fox, but not the one without the other." I, 1 
(Shepherd 382). ') 

Machiavelli says: 

"Essendo adunque un principe necessitate sapere 
bene usare la bestia, debbe di quella pigliare la 
volpe ed il leone; perche il leone non si difende dai 
lacci, la volpe non si difende da' lupi. Bisogna 
adunque essere volpe a conoscere i lacci, e lione a 
sbigottire i lupi. Coloro che stanno semplicemente 
in sul lione non se ne intendono." XVIII. 

Gentillet says: 

"Le Prince doit ensuyure la nature du Lyon, et du 
Renard: non Fun sans 1'autre." 384. 

Patericke translates : 

"A prince ought to follow the nature of the Lyon 
and of the Fox, yet not of the one without the other." 

Certainly no more proof is necessary. Chapman drew 
from Gentillet. The other five maxims are as follows: 

"2. A prince above all things must seem devout; but 
there's nothing so dangerous to his state, as to regard 
his promise and his oath." 2 ) 

"3. Trust not a reconciled friend, for good turns 
cannot blot out old grudges." 3 J 



J ) Alphonsus answers: 

"The fox is subtle, but he wanteth force; 
The lion strong, but scorneth policy. 
I'll imitate Lysander in this point, 
And where the lion's hide is thin and scant, 
I'll firmly patch it with the foxes fell." 

Thus Machiavelli' s famous maxim immediately called to mind in 
Chapman, Plutarch, which Greene had also used. 

2 ) Cf. Gentillet II, 1 and III, 21. Also Prin. 18: Discorsi III, 42. 

3 ) Cf. Gent. Ill, 6. Also Prin. 7: Discorsi III, 4: 1st. Fior. IV 
(217). Lee puts it thus in "Caesar Borgia" : - 

Mach.} "None ought to offend his Prince, and after trust him." 

II, 1 (op. cit. 27). 




136 

"4. Tis more safety for a prince to be feared 
than loved." 3 ) 

"5. To keep an usurped crown, a prince must swear, 
forswear, poison, murder, and commit all kinds of 
villainies, provided it be cunningly kept from the 
eye of the world. 2 ) 

In this "poison, murder, and all kinds of villainies", 
the influence of Marlowe and the drama is plainly visible. 

"6. Be always jealous of him that knows your secrets. 3 ) 
And therefore it behoves you credit few, 
And when you grow into the least suspect, 
With silent cunning must you cut them off." 

This last is not to be found exactly as stated either 
in Machiavelli or Gentillet, but must have been perverted 
by the dramatists from Principe 23. We have had this, as 
all other of these maxims, in the drama before Chapman. *) 
It is almost needless to say, Alphonsus follows all these 



*) Cf. Gent. Ill, 9. Also Prin. 17: Disc. Ill, 21: 1st. Fior. 11(130). 
After this Alphonsus says: - 

"Love is an humour pleaseth him that loves; 
Let me be hated, so I please myself. 
Love is an humour mild and changeable, 
But fear engraves a reverence in the heart." 
Gentillet says: - 
Les homines (dit nostre Florentin) aiment comme il leur plait, et 

craignent comme il plait au Prince." Op. cit. 375. 
Machiavelli says: 

"Conclude adunque, tornando all' esser temuto et arnato, che 
amando gli uomini a posta loro, et temendo a posta del prin- 
cipe, deve un principe savio fondarsi in su quello che e suo, 
non in su quello che e d'altri." 

It is perfectly evident Chapman had Gentillet and not Machiavelli 
before him. 

2 ) Cf. Gent. Ill, 18: also Prin. 18: Disc. II, 13: 1st. Fior. 3 (147). 
) Cf. Gent. I, 2. Also Prin. 23. 

4 ) After Lorenzo dictates these maxims, Alphonsus kills him with 
his own poison just as Meudoza attempted to do to Malevole in Mars- 
ton's "Malcontent". 



maxims: he uses force and craft; he never keeps faith; he 
is always suspicious of the Palatine, and Saxony, having 
wronged them; he swears, forswears, poisons, murders etc., 
and he immediately kills Lorenzo because he knows his 
master's secrets. To analyse this well-known play 1 ) is 
beyond the scope of the present essay: suffice it to state, 
that, following these six principles, Alphonsus gives birth 
to one of the most monstrous abortions of crime the human 
mind ever conceived. 

Once more in Chapman a reminiscence of Machiavelli- 
Gentillet is to be found: in "Chabot, Admiral of France": - 

Chan.} "Seeming has better fortune to attend it, 

Than being sound at heart and virtuous." 2 ) IV, 1 (539). 

This is the only place, however, where the crafty 
chancellor shows any Machiavellianism. In Beaumont and 
Fletcher's "The Prophetess" of this year there is a thought, 
taken directly from the Principe. 

Aurelia to Maximinian, who has been made Co- 
Emperor by Diocletian and is ambitious to gain 
entire control from Charinus, Diocletian having 
retired: - 

"Hath not your uncle Dioclesian taken 

His last farewell o' the world? What then can shake you?" 

Max) "The thought I may be shaken, and assurance 
That what we do possess is not our own, 
But has depending on anothers favour: 
For nothing's more uncertain, my Aurelia, 
Than power that stands not on his proper basis, 
But borrows his foundation." 3 ) V, 1 (Barley 19). 



l ) Elze thought Pater Larmormain the prototype of Lorenzo 
(Alphon. 34), but as Ward says, "the likeness ... is little more than 
what might be traced in half the Macchiavellian counsellors who were 
a standing figure of the Elizabethan stage." Cf. Ward II, 19. 

3 ) Cf. Prin. 18. 

3 ) Cf. Prin. 7 and 14. 





138 

In another play, "The Beggar's Bush", the cant 
Machiavellianism of the drama is used, and Plutarch-Machia- 
velli cited. Hempskirke is the villain of the play, who has 
set up "Wolfort, usurper of the Earldom of Flanders", as 
Hubert says: 

"Raised to it by cunning-, circumvention, force, 
Blood, and proscriptions." I, 2 (Darley 209). 

To accomplish this he - 

"Killed all that made resistance, cut in pieces 
Such as were servants, or thought friends to Gerard 
Vowing- the like to him." Ill, 1 (218). 

Hempskirke, after laying a treacherous plot to have 
Goswin (Florez) killed, who had wounded him, says: - 

"Thus wise men 

Eepair the hurts they take by a disgrace, 
And piece the lion's skin with the fox's case." 

(1623) 

In Massinger's "The Duke of Milan", probably of the 
year 1623, one of the Machiavellian maxims is mentioned 
as an "old saw", - - so familiar had it become. 

Fran.) - "and, in spite 

Of the old saw, that says, it is not safe 

On any terms to trust a man that's wronged, 

I dare thee to be false." IV, 1 (Mermaid 67). 

In the same play occurs another thought to be found 
in the Principe, but it might also have been dubbed an 
"old saw" in the drama. 

"Dangers, that we see 
To threaten ruin, are with ease prevented: 
But those strike deadly, that come unexpected." I, 1 (7). 

On the strength of these two passages, the one before 
given from "The Virgin Martyr", and another to be found 






139 

in "A New Way to Pay Old Debts", it is to be presumed 
Massinger was acquainted with Machiavelli , though he 
never mentions him. 

(1624) 

Taylor in the next year (1624) again used the popular 
catch -word. 

"Nor is it a Shepheard's trade, by night or day 
To swear themselves in debt, and never pay. 
Hee's no state-plotting Machivilian 
Or Project-monger Mouopolitan." 

Taylors Pastoral. (Spen. Soc. 261.) 

In this year appeared Middleton's strange play, "A 
Game at Chess". Probably the most unpopular man in all 
England towards the close of James' I reign was poor 
Gondomar. The Spanish Ambassador was looked upon as 
the very incarnation of hypocrisy and deceit: if we were 
to think of what men would be dubbed "Machiavels" by 
popular opinion at this time, Gondomar would certainly be 
the first one thought of. Such was the case: 

White Kt. shoving Black Kt. (Gondomar) into the bag:) 
"Room for the mightiest Machiavel-politician 
That e'er the devil hatch'd of a nun's egg." 

V. 3 (Bullen IV, 134). 

And he confesses himself as such: 

B. Kt.} "My Pawn! How now, the news? 
Pawn} Expect none very pleasing 

That comes, sir, of my bringing : I'm for sad things. 
B. Kt} Thy conscience is so tender-hoof'd of late, 

Every nail pricks it. 
Pawn.} This may prick yours too, 

If there be any quick flesh in a yard on't, 
B. Kt.} Mine? 

Mischief must find a deep nail, and a driver 

Beyond the strength of any Machiavel 

The politic kingdoms fatten, to reach mine. 

Prithee, compunction needle-prick'd a little 

Unbind this sore wound. 




140 

Pawn.) Sir, your plot's discover'd. 

B. Kt.) Which of the twenty thousand and nine hundred 
Four score and five? Canst tell!" Ill, 1 (65). 

His villainy consists as he himself says, in having - 

- ''betrayed the White House to the Black, 
Beggar'd a kingdom by dissimulation, 
Unjointed the fair frame of peace and traffic, 
Poison'd allegiance, set faith back" IV, 2 (95). 

One point of this play was imitated from Marlowe: 
Middleton, not inappropriately, brought Loyola onto the stage 
to give the induction to the "Game at Chess", just as the 
elder dramatist did Machiavelli to prologue his "Jew of 
Malta". 

Middleton was familiar with Machiavelli's writings: 
with the "Istoria Fiorentina" at least. l ) In another play 
occurs the same citation of Plutarch's Lysander, so often 
confounded with Principe 18. 

Mrs. Knavesby.) "Best soldiers use policy: the lion's skin 
Becomes the body not when 'tis too great, 
But then the fox's may sit close and neat." 
"Anything for a Quiet Life" III, 1 (Bullen V, 291). 

(1625) 

Fletcher and Rowley's play of the year 1625, "The 
Bloody Brother", shows a knowledge of Machiavelli's works. 
Latorch is "Rollo's Earwig" : Rollo tells him to make away 
with his brother Otto. 

"Make him appear first dangerous, then odious; 
And after, under pretence of safety 



') The plot of "The Witch" is taken from the same through 
Belleforest, but so changed as to be more adaptable for the stage, the 
Queen retaining her purity and the King his life. "Almachildis" is the 
only name directly borrowed. 

Davenant (1629) and William Phillips (1698) both drew from this 
history. See Hazl. Manual 6 and 193. 






141 - 

For the sick state, the land's and people's quiet. 
Cut off his head." ) I, 1 (Darley 519). 

This is the method, which Machiavelli recommends in 
Caesar Borgia's practice. Latorch says to Aubrey: - 

"Your counsels coulor not with reason of state, 
Where all that's necessary still is just. 
The actions of the prince, while they succeed, 
Should be made good and glorified, not questioned." 2 ) 

IV, 1 (530). 

Aubrey denounces him as one, - 

"That creepst within thy master's ear, and whisperst 

'Tis better for him to be feared than loved; 

Biddst him trust no man's friendship, spare no blood 

That may secure him: 'tis no cruelty 

That hath a specious end: for sovereignty 

Break all the laws of kind: if it succeed 

An honest, noble, and praiseworthy deed." IV, 1 (531). 

This is merely the stereotyped Machiavellianism of the 
drama. Latorch is a murderer, poisoner, hypocrite, - - all 
that is apposite to an unconscionable villain. 3 ) 

Aubrey, standing amidst the corpses at the end, cries 
out to Latorch, as if Fletcher himself was thundering his 
condemnation upon Machiavelli: - 

"Behold the justice of thy practice, villain; 
The mass of murders thou hast drawn upon us ; 
Behold thy doctrine!" V, 2 (539). 

In another play by Fletcher about this time, "The Chan- 
ces", we find: - 

Don J.) "Dost thou think 

The devil such an ass as people make him? 
Such a poor coxcomb? such a penny foot-post? 

l ] Ante 24 note 2. 

2 ) Of. Prin. 18. 

3 ) He has one trait of Ateukin: he pretends to use astrology. 



142 

Compelled with cross and pile to run of errands? 
With Asteroth, and Behemoth, and Belphag-or?" 

This probably refers to Dekker's play "Belphegor", 
founded on Machiavelli's novelette; just as, "the devil an 
ass", is a reminiscence of Jonson. 

(1626) 

f The drama for the next five years seems utterly to 
disregard Machiavelli, and even popular literature becomes 
almost taciturn on the subject: the incessant citation had 
naturally a palling effect. Breton now closed his long list 
of references by reverting again to the wealth idea , J ) in- 
troduced by Marlowe, and took leave of the Florentine in 
hell as the devil's boon companion and counterpart, 

"Winter: Cards and Dice now begin their harvest, 
and good Ale and sack are the cause of civill warres : 
Machiavel 2 ) and the Devill are in counsell for de- 
struction, and the wicked of the world make hast to 
hell." "Fantasticks." Grosart II, 7. 
He may have had in mind Daborne's lost play "Match- 
evil and the Devil". 

(1628) 

John Earle in his "Micro-Cosmographie" (1628) ridiculed 
the would-be politicians, who were always referring to 
Machiavelli , 3 ) and gave a picture drawn with some power 



J ) "Who doth not see what villanies are wrought, 
To gather wealth, the ground of wickednesse: 
How many scholers Machavell hath taught, 
To fill the earth with all ungodlinesse : 
While Witte doth onely worke for wealthinesse. 
Who lives in ehbs, and may let in the floods, 
But will betray his father for his goods?" 

"Pasquile's Mad-Cappe.' ? Grosart I. 8. 

2 ) Grosart remarks: " Machiavel: long a synonym for (almost) Satan 
himself." Ibid. p. 16. 

3 ) "A too idly reserved Man Is one that is a foole withjdiscretion : 
or a strange piece of Politician, that manages the state of himselfe. His 



143 

of what he considered a real "Machiavel", in whose traits 

Barabas and Richard III are plainly visible. 

"The Worlds wise. Man - - Is an able and sufficient 
wicked man, it is a proofe of his sufficiency that 
hee is not called wicked, but wise. A man wholy 
determined in himselfe and his owne ends, and his 
instrument:: herein anything that will doe it. His 
friends are a part of his engines, and as they serve 
his worke, us'd or laid by. In deed hee knows not 
this thing of friend, but if hee give you the name, 
it is a signe he ha's a plot on you. Never more ac- 
tive in his businesses, then when they are mixt with 
some harm to others : and 'tis best plaj^ in this Game 
to strike off and lie in place. Successfull commonly 
in these undertakings, because hee passeth smoothly 
those rubs which others stumble at, as Conscience 
and the like: and gratulates himself much in this 
advantage: Oathes and falsehoods he counts the 
neerest way, and loves not by any meanes to goe 
about. Hee has many fine quips at this folly of plaine 
dealing, but his tush is greatest at Religion, yet hee 
uses this too, and Vertue, and good Words, but is 
less dangerously a Devil than a Saint. Hee ascribes 
all Honestie to an unpractis'dnesse in the World : and 
Conscience to a thing merely for Children. Hee scorns 
all that are so silly to trust him , and onely not scornes 
his enemie : especially if as bad as himselfe : He feares 
him as a man well arm'd, and provided, but sets boldly 
on good natures, as the most vanquishable. One that 

Actions are his Privie Counsell, wherein no man must partake beside. 
He speakes under rule and prescription, and dare not shew his teeth 
without Machiavdl. He converses with his neigbours as hee woulde 
in Spaine, and feares an inquisitive man as much as the Inquisition. . . . 
Hee ha's beene long a riddle himselfe, but at last finds Oedipusses : for 
his over-acted dissimulation discovers him, and men doe with him as 
they would with Hebrew letter, spell him backwards, and read him." 
Arber, E. R. No. 12, p. 34. 



144 

seriously admires those worst Princes as Sforza, 
and Richard the Third: and calls matters of deepe 
villainy things of difficultie. To whom murders are 
but resolute Acts, and Treason a businesse of great 
consequence. One whom two or three Countries 
make up to this compleatnesse , and he ha's travel'd 
for the purpose. His deepest indearment is a com- 
munication of mischiefe, and then onely you have him 
fast. His conclusion is commonly one of these two, 
either a great Man, or hang'd." Arber p. 60. 
(1630) 

Grosart says in his introduction to Sir J. Eliot, "The 
evil designes of men who had poisoned the ears of princes 
with a jealousy of parliaments, are exposed; and some of 
the doctrines of Machiavel are held up to scorn." 1 ) Eliot 
recurs to two maxims, both of which have already appeared; 2 ) 
he also cites "Patter contra Machiavel". 3 ) 

Sir Robert Naunton, Master of the court of Wards 
took occasion in his "Fragmenta Regalia" to call attention 

J ) Eliot ed. Grosart I, 155. 

2 ) "They [ambitious senators] infuse that jealousy into Princes, 
as the danger of unsecresie, feare of circumvention, trouble of divisions 
with their consequents, and the like, taken from Machavell and others 
of that Leven." "Monarchic of Man" Gros. II, 75. 

"Subjects should be kept in affection to their Soveraignes; to 
which end our lawes laie all faults and errors in the ministers, that 
uoe displeasure may reflect upon the K. and soe Seneca does intimat, 
regem debere solum prodesse nocere non sine pluribus, and Machiavell 
that great master in his art, who was most indulgent unto princes, 
and sought to advance all tyrannic, yet in this directs that they should 
disperse curtesies onlie by themselves and leave injuries and punish- 
ments to others, which was also insinuated by the Antieuts in their 
fictions of Jupiter giving his thunders from the heavens whom they 
make fulmen suum placabile solum mittere pernitiosum aliis tradcre. 
that which was pleasant was his owne, that which was distastfull came 
by others." "Apol. for Soc." Gros. II, 123. 

3 ) 'Tatter contra Macciav. si tu le veux. tu le peux, as the 
Frenchman has it in his writing against Machiavell." 

Moii. of Man. Gros. II, 61. 



145 

to the fact, that Leicester had been read in Machiavelli, 

which Father Parsons had long before proclaimed. 

"To take him in the observations of his Letters and 
Writings (which should best set him off) for such 
as fell into my hands, I never yet saw a style or 
phrase more seeming religious, and fuller of the streams 
of devotion : and were they not sincere, I doubt much 
of his well-being; and I may fear he was too well 
seen in the Aphorism es and principles of Nicholas the 
Florentine, and in the reaches of Caesar Borgia." 
Arber, E. R. No. 20. p. 29. 
In Dekker's "Honest Whore" part 2, the author seems 

to have had his own "Belphegor" in mind when giving 

Orlando these words: - 

"I had rather hang in a woman's company, than in 
a man's; because if we should go to hell together, 
I should scarce be letten in, for all the devils are 
afraid to have any women come amongst them." 
V, 2 (Merm. 274). 
(1631) 
In a book of the next year (1631) called "The Whim- 

zies", by Eichard Braithwaite (?) Machiavel's writings and 

maxims are spoken of as very ambiguous: 

"The Jayler - - Now some againe will object that he 
is a subtile Macchiavel, and loves to walke in the 
cloudes, because hee never resolves those with whom 
hee deales, but fils them full of doubts, and in the 
end ever leaves them in suspence." Ed. Halliwell p. 50. 
After all that had been brought forward as Machia- 

velli's teachings, and the generally confused ideas regarding 

him and his supposed followers, this remark seems very 

apposite. 

In Shirley's play "The Traitor" one of the characters 

is called Lorenzo de' Medici: the author seems to have 

Machiavelli once in mind. One thought, at least, is to be 

found in the Principe: 

Meyer, Machiavelli. 10 




146 

Lorenzo) " Tis policy in princes to create 

A favourite, who must bear all the guilt 
Of things ill managed in the state: if any 
Design be happy, 'tis the prince's own." 

II, 1 (Giif.-Dyce II, 114). 

But this may have been only a dramatic reminiscence 1 ) 
in the last of the Elizabethans, as another passage 
certainly was: 

Lorenzo) "Some Politician, 

That is not wise but by a precedent, 

Would think me weak for using such an instrument 

As this Depazzi : but I know by proof, 

Such men whom fear and honour make our creatures, 

Do prove safe engines: fools will still obey 

When cunning knaves our confidence betray." 2 ) IV, 1 (155). 

(1632) 

In 1632 Taylor gave the Belphegor legend 3 ) a most 
remarkable turn ; having the devil outwit the women instead 



J ) Shirley also continues the stage tradition of associating his 
villain with the devil. 
Sciar. to Lor.) "the devil does 

Acknowledge thee on earth the greater mischief, 
And has a fear, when thou art dead, he shall not 
Be safe in hell." II, 1 (150). 

a ) Of. Marston: ante 74. 

3 ) "Onely at Minis, a Cockney boasting bragger 
In mirth, did aske the women for Belfwagger. 
But strait the females like the Furies fell, 
Did curse, scold, raile, cast dirt, and stones pell inell, 
But we betook us nimbly to our spurs 
And left them calling us rogues, Knaves, and curs, 
With other pretty names, which I discern'd 
They from their old fore-mothers well had learn'd. 
The reason why they are with rage inflani'd. 
When as they heare Belfwagger nam'd, 
Is (as report doth say) there dwelt a Squire, 
Who was so full of love, (or lust's desire) 
That with his faire tongue, Hippocritick-hood, 
By slanderous people 'twas misunderstood) 



147 

of being driven into despair by one. It has been impossible 
to find any authority for the Waterpoet's version; perhaps 
it was his own concoction. 

In his "Magnetic Lady" Jonson again sneered at, and 
undertook to ridicule the Machiavellian counsellor so long 
the demon of the stage. In the Dramatis Personae Bias 
is called "a vi-politic, or sub-secretary". Compass says of 
him: - 

"A vi-politic 

Or a sub-aiding instrument of state" I, 1 (Gilford II, 401). 

and Sir Moth introduces him to Lady Loadstone thus: 

"I have brought you here the very man, the jewel 

Of all the court, close Master Bias, sister! 

Apply him to your side: or you may wear him 

Here on your breast, or hang him in your ear, 

He's a fit pendant for a lady's tip! 

A chrysolite, a gem, the very agate 

Of state and policy, cut from the quar 

Of Machiavel; a true Cornelian 

As Tacitus himself, and to be made 

The brooch to any true state-cap in Europe!" I, 1 (401). 

But he proves, of course, a caricature, being a mere 
puppet in Sir Moth's hands. Like Ateukin, he is dismayed 
immediately his position becomes a little dangerous. *) 

(1633) 

In the next year (1633) Bishop Morton referred to 
the old idea of atheism being Machiavellian : he speaks of 



The women were so fruitfull, that they were 
All got with childe, in compasse of one yeare, 
And that Squire's name, they say, Belfwagger was, 
And from that tale, the lying jeere doth passe, 
Wherefore the women there will chide and swagger, 
If any man do aske them for Belfwagger." 

"News from Hell, Hull, Halifax." Spen. Soc. p. 1. 
') Bias.} "Would I were at my shop again, 

In court, safe stowed up with my politic bundles." 

II, I (409). 
10* 



148 

"a most barberous fellow, using Machiavelian atheism". 
"Discharge." 208. 

After a complete silence regarding the Florentine in 
the drama of nearly eight years, Heywood revived and 
edited Marlowe's "Jew of Malta". In the prologue to the 
court he wrote: 

- "you shall find him still, 
In all his projects, a sound Machiavill; 
And that's his character." (Dyce 142). 

Thus, after forty-five years, Heywood could still believe 
this awful caricature a "sound Machiavil". The play again 
called forth a host of references to the Florentine: but, 
whereas half a century before he was mentioned only with 
fear and trembling, his name now became in dramatic 
literature, after the immediate effect of Marlowe upon 
Massinger and Heywood, an object for general ridicule. 

In "A New Way to Pay Old Debts" Lady Allworth 
says: 

"to deceive 

Sir Giles, that's both a lion and a fox 

In his proceeding's, were a work beyond 

The strongest undertakers." V, I (Merm. I, 187). 

This certainly refers to the "Principe" 18 already in 
the drama. No doubt, for the moment Massinger's great 
usurer was considered as sound a Machiavel as Marlowe's 
was; ') but, as we have seen, this usury-idea had been 



') A certain similarity , unnoticed by critics , exists between 
Barabas and Sir Giles: besides being great usurers, each employs his 
daughter as a decoy, the latter proving himself more inhuman therein 
than the former, for Barabas says to Abigail: - 

"Entertain Lodowick, the governor's son, 
With all the courtesy you can aiford, 
Provided that you keep your maiden-head." 

II (Dyce 158). 



149 

fathered upon the Florentine by the elder dramatist under 
the influence of Gentillet. Not without a thought of the 
once popular prejudice, did Massinger ] ) term his Machia- 
vellian an atheist: 

When Sir Giles goes crazy at the end, Lovell says : 

"Here is a precedent to teach wicked men, 
That when they leave religion, and turn atheists 
Their own abilities leave them." V, 1 (201). 

(1634) 

In 1634 William Habington referred en passant to the 
Florentine, introducing the name into an heroic couplet 
as Heywood had just done. 

"The crosse or prosperous fate of Princes, they [courtiers) 
Ascribe to rashnesse, cunning-, or delay: 
And on each action comment, with more skill 
Then upon Livy, did old Machavill." 

Castara: E. R. 22 p. 96. 



Every one must have been struck by Sir Giles' damnable words 
to Margaret: - 

"Virgin me no virgins ; 

I must have you lose that name, or you lose me. 

Give me but proof he has enjoyed thy person." Ill, 2 (158). 

*) Ford, strangely associated with Massinger, seems to have known 

nothing of Machiavelli: he was the most independent of all the 

dramatists; as he says in the prologue to "The Fancies Chaste and 

Noble," there is in him 

"Nothing, but what our author knows his own 
Without a learned theft." Coleridge. 123. 
Of Perkin Warbeck he expressly notes : - 

"Famous, and true: most noble, 'cause our own; 
Not forged from Italy, from France, from Spain, " 

(Merin. 381). 

In "Love's Sacrifice" mention is made of Dante, Petrarch, Sannaz- 
zaro, Ariosto, and Michael Angelo; but Machiavelli remained utterly 
unnoticed by Ford. 



150 

Sandys used the term as was so often done as a syno- 
nym for hypocrite. 1 ) 

Heywood himself naturally felt the effect upon the 
drama of Marlowe's revived play. In "A Mayden-Head 
Well Lost" we find: - 

(Stroza in Florence fearing the Prince knows Julia's 
past) - 

"All goes not well, This iugling will be found, 
Then where am I? would I were safe in Millaine. 
Here Matchiuell thou wast hatcht: Could not the same 
Planet inspire this pate of mine with some 
Eare stratagem, worthy a lasting character; 
No, 'twill not be: my braine is at a non-plus, 
For I am dull." IV (Vol. IV p. 146). 

And indeed Stroza is as "dull" a villain as ever trod 
the boards : the extent of his stratagems is, as he saj r s to 
Parma: - 

"I falsely stuft thy head with Jealousies, 
And for some private ends of my revenge, 
Disgrac'd the Generall, and set odds betwixt 
Lauretta and the Princesse: All these mischiefes 
Proceed from my suggestions." IV. (161). 

The only Machiavellian traits in him are his egoism, 
Stroza.) "Let Millions fall, so I bee crown'd with rest" IV. (151). 

and the device he uses to bring the General into disgrace, 
and thus ruin him. 

But good, old, sentimental Tom's hand must have trem- 
bled, when he had screwed his courage up tight enough 
even to write the name "Matchivell"; and he could not 
find it in his dear warm heart to let even his most ardent 



! ) "Subtle Machiavelians, and those which are frequently called 
the prudent." Essays p. 46. 



151 

attempt at a villain go to ruin, and so Stroza is made to 
repent : J ) 

Stroza.) (when all ends happily) 

"Who would strive, 
To bee a villaine, when the good thus thrive?" V. (164). 

Jonson in his last days sought to adapt his know- 
ledge of Machiavelli to his professional labours. The torso 
of ".The Fall of Mortimer" certainly contains passages, 
which show the direct influence of the "Principe", though 
Jonson must also have had Marlowe's Edward II in mind. 

Mor.) "There is a fate that flies with towering spirits 

Home to the mark, and never checks at conscience. 
Poor plodding 1 priests, and preaching friars may make 
Their hollow pulpits, and the empty iles 
Of churches ring with that round word : but we 
That draw the subtile and more piercing air 
* In that sublimed region of a court, 
Know all is good we make so; and go on 
Secured by the prosperity of our crimes." (Vol. II, p. 514.) 

This is but general Machiavellianism; more specific 
is this: - 

,,But I, who am no common-council-man, 
Knew injuries of that dark nature done 
Were to be throughly done, and not be left 
To fear of a revenge: they are light offences 
Which admit that: the great ones get above it. 
Man doth not nurse a deadlier piece of folly 
To his high temper and brave soul, than that 
Of fancying goodness, and a scale to live by 
So differing from man's life." 2 ) Ibid. 



') In another play, "The Rape of Lucrece", Hey wood used a maxim 
already in the drama: 
Tullia.) (to Tarquin). 

"Since you gain nothing by the popular love, 
Maintain by fear your princedom." II, 3 (Merm. 354). 
2 ) Cf. Prin. 3, as before. 



152 
and again: - 

"I should think 

When 'mongst a world of bad, none can be good 
(I mean so absolutely good and perfect 
As our religious confessors would have us) : 
It is enough we do decline the rumour 
Of doing monstrous things. And yet, if those 
Were of emolument unto our ends, 
Even of those the wise man will make friends, 
For all the brand, and safely do the ill, 
As usurers rob, or our physicians kill." *) Ibid. 

(1636) 

In 1636 appeared Dacre's translation of the "Discorsi" ; 
the work is of careful, scholarly sort, and dedicated to 
James, Duke of Lennox. No doubt, it was wide read. 

(1637) 

In the next year 1637 Thomas Nabbes in his ,.Hicro- 
cosmus" made the time-honored citation of "Machiavelism" 
for all cunning; but with a tinge of contempt. 

Melancholy.) "Not so hot, good Choler. I am partaking, 
and as discontented at this match [of Physander and 
Bellanima] as envie can make me. I could hatch a 
conspiracy to sever them, should cause posterity 
attribute all Matchiavillianisme to Melancholy." 

II (Bullen II, 181). 

(1638) 

In a tract of the year 1638 *), "Killing No Murder" 
by W. A. and addressed to Cromwell, King Charles is 
accused, as we have seen Leicester was, of acting under 
Machiavelli's instructions. a 



J ) Cf. Prin. XV as before. 

2 ) Reprinted 1689. 

*) "Now in this delineation which I intend to make of a tyrant, 
all the lineaments, all the colours will be found so naturally to 
correspond with the life, that it cannot but be doubted, whether his 
highness be the original or the copy: whether I have, in drawing the 



153 

The drama now shows extensively a revived interest 
in Machiavelli, but his name is no longer feared and soon 
we find it ridiculed on all sides. Jasper Mayne made a 
very merry use of it in "The City Match". 

Sale.) "You must think a fish like this 

May be taught Machiavel, *) and made a state-fish." 

Ill, 2 (Dods. 13, 254). 

This is said of Timothy Seathrift, whom Captain Quart- 
field is exhibiting, as "The man-fish an ocean Centaur".-) 

Thomas Randolf also cited Machiavelli in the jesting 
vein: 

Chann.) "I'll evidently demonstrate, that of all men 

Your carpenters are your best statesmen: of all carpenters 
I, being- the best, am best of statesmen too. 
Imagine, sir, the commonwealth a log 



tyrant, represented him; or in representing him expressed a tyrant: 
and therefore, lest I be expected to deal unsincerely with his highness, 
and not to have applied these following characters, but made them. I 
shall not give you any of my own stamping, but such as I find in Plato, 
Aristotle, Tacitus, and his highness's own evangelist, Machiavel." 

Har. Misc. IX, 284. 

In the construction of his tyrant Tacitus and Machiavelli get 
much the better of Plato and Aristotle; the Florentine seems, indeed, 
to have been carefully studied. One example will suffice. "2. Tyrants 
accomplish their ends much more by fraud than force: neither virtue 
nor force, says Machiavel, are so necessary to that purpose, as una 
astutia fortunata, a lucky craft: which, says he, without force has been 
often found sufficient, but never force without that. And in another 
place he tells us, their way is Aggirare i cervelli di gli huomini con 
astutia, etc. With cunning plausible pretences to impose upon men's 
understandings, and in the end they master those that had so little as 
to rely upon their faith and integrity." Ibid. 290. 

*) Planche in his excellent "Merchant's Wedding", an amalgamation 
of this play and Kowley's "Match at Midnight", makes much of this 
scene, but omits these two lines, since the point would be lost on a 
modern audience. 

2 ) Cf. Southerns "The Disappointment" III, 1 (I, 109) 
Alberto) to Clara, commending her subtle licentiousness. 

"The policy is true Machiavel, i' faith, on your sides" 



154 

Or a rude block of wood: your statesman comes 
(For by that word I mean a carpenter) 
And with the saw of policy divides it 
Into so many boards or several orders - 

Some he carves with titles 

Of lord, or knight, or gentleman: some stand plain, 
And serve us more for use than ornament: 
We call them yeomen (boards now out of fashion): 
And, lest the disproportion break the frame, 
He with the pegs of amity and concord 
As with the glue-pot of good government, 
Joints 'em together: makes an absolute edifice 
Of the republic. State-skill'd Machiavel 
Was certainly a carpenter." 

"The Muses Looking glass" III, 2 (Haz. I, 221). 

He likewise satirizes the manner in which would-be 
politicians had always been citing their pretended authority. 

,,Evion.) One that, out of an itch to be thought modest, dissembles his 

qualities. 

I could, perchance, 

Discourse from Adam downward, but what's that 
To history? All that I know is only 
Th'original, continuance, height, and alteration 
Of every commonwealth. I have read nothing 
But Plutarch, Livy, Tacitus, Suetonius, 
Appian, Dion, Julius, Paterculus. 

For modern, I 

Have all without the book. Gallo-Bellicus, 
Philip de Comines, Machiayel, ') Guicciardine, 



Of. 1 Duchess of Newcastle: "The Social Companions" 

II, 1 (12). 

Fullwit.) "I am reading Plutarch's Lives, Thucydides, Machia- 
vel, Commincus etc." 
Foote: "The Devil upon Two Sticks" 

1, 1 (Mod. Brit, Dram. V, 378). 

Mary.} "But had you, with me, traced things to their original 
source ; . . . . had you read Machiavel , Montesquieu, Locke, 



1 



155 

In the Greek I have a smack or so, at 
Xenophon, Herodotus, Thucydides, and 
Stowes Chronicle." Ill, 4 (233). 

In another play about this time Randolf again made 
a facetious reference to Machiavelli. 

Ditaeiis.) "You [Poverty] can give us field-beds, with 
heaven for our canopy, and some charitable stones 
for our pillows. We need not expect the felicity of 
a horse, to lie at rack and manger; but yet our 
asses and we must be content with the same pro- 
vender. No roast-beef, no shoulder of mutton, no 
cheese-cakes, no Machiavillian Florentines." J ) 

"Hey for Honesty" II, 5 (Haz. II, 422). 
Shirley also took occasion to use the name as a term 
of ridiculous contempt in "The Royal Master". Montalto, a 
clumsy villain, denies to the Duke he had defamed 
Theodosia: - 

Dnke.) "Dear Machiavel! 

This will not do : the king shall know your stratagems" 

IV, 1 (Giff.-Dyce 163). 

Montalto is somewhat of a parody on the Machia- 
vellian; Octavio calls him: 

,,that politician 
Our Protean favourite". I, 1 (110). 

He tries to be a dissembler and an egoist, 2 ) but is 
detected at every point. His Machiavellianism consists in 
the time-honored, "delays are fatal", and in the use of 



woman 



Bacon, Hobbes [etc , etc.] you would have known 
is a free agent." 

*) Nares Glossary ed. Halliwell- Wright p. 317 says : "Florentine 
a kind of pie .... meat baked in a pie." Of. Beaumont and Fletcher's 
"Woman Hater" X, 1: "custards, tarts, and Florentines." 
2 ) Mont.} - "though I thus disguise 

My face and tongue, my heart is my own friend, 

And cannot wish my ambition supplanted 

By any smooth chinn'd prince alive." I, 1 (107). 



156 

poison, 1 ) which he would make; both .of these traits are 
parodied, for he never acts, but invariably spoils all by 
procrastination, and does not know how to use poison 
when he wishes to. 

(1639) 

In the next year, 1639, Junius made the old cant 
reference: 

As our Saviour said, to forewarn all revolters, 
"Remember Lot's wife!" so say I, to forewarn all 
arch-politicians, and cunning Mat-It iardians of this 
world, Remember poor Naboth's vineyard ! 
"Sin Stigmat." p. 626. apud Johnson-Todd. 
In Shirley's "The Politician", Gotharus is an uncon- 
scionable villain, 2 ) and gives the king one of the old 
dramatic 1 Machiavellian advices. 

Goth.) ,,He that aspires hath no religion 
He knows no kindred." Ill, 1. 

Glapthorne in his "Wit in a Constable" speakes of 
"Aretines Politicks": 3 ) since L'Unico never wrote any such 
work, this was probably intended for a facetious catch, 
like Sylvester's "Mach-Aretine". In Freeman's "Imperiale", 
the dastard Spinola exclaims: - 

- "all wickednesse 
Is counted vertue, when 'tis prosperous". 

but this may have been self-observation or a reminiscence. 



') Mont.} "There's none but Philoberto conscious 
To my last accusation of the princess; 
Then he must be remov'd: delays are fatal; 
I'll poison him tonight, I have the way." IV, 1 (160). 
') Goth.} "Let weak statesmen think of conscience, 

I am armed against a thousand stings, and laugh at 
The tales of hell, and other worlds." I, 1. 
3 ) Op. cit. I, 1 (Pearson I, 173). 



157 

(1640) 

Dacres' version of the Principe appeared in 1640, *) 
but it had little or no influence upon the popular prejudice 
so firmly established: even the translator himself felt it 
incumbent upon him to excuse the book on the old poison- 
theory, 2 ) so prevalent during* the period. But, never the 
less, this work could not check the tendency to ridicule 
already well under way in the drama. Habington again 
referred to the Florentine, not as 'before with respectful 
a\v.e, but rather with indifference, in his play, "The 
Queen of Arragon". 

"First for the plot, it's no way intricate 
By cross deceits in love, nor so high in state, 
That we might have given out in our playbill, 
This day's "The Prince", writ by Nick Machiavil. 

No virgin here in breeches casts a mist 
Before her lover's eyes : . . . . 
The language too is easy, such as fell 
Unstudied from his pen: not like a spell 
Big with mysterious words, such as enchant 
The half-witted and confound the ignorant." 

Prologue. Dods. XIII, 327. 

This irreverent language shows that the old stage 
traditions, Machiavelli, Tamburlaine's "high astounding 
terms", even Viola and Belphoebe were passing away. 

J ) Ante, p. 2. 

~) "Poysons are not all of that malignant and noxious quality, 
that, as destructives of Nature, they are utterly to be abhored : but we 
find many, nay most of them have their medicinal uses. This book 
carryes its poyson and malice in it : yet mee thinks the judicious peruser 
may honestly make use of it in the actions of his life, with advantage." 

Preface to Duke of Lennox. 

Dacres 7 "animadversions" are very few, and consist of citations 
from the Bible, with one exception, where he opposes to Machiavelli's 
principle of not holding faith, Charles' V famous words in protecting 
Luther, when urged to break his promise "Fides rerum promissarum, et 
si toto mundo exulet, tamen apud imperatorem earn consistere oportet." 



158 

As a direct outgrowth of Dacres' translation, however, 
may be viewed Rawlins' feeble effort to resuscitate the old 
scare-crow in his "Eebellion". As Ward says, "the villain 
of the play bears the time-honoured name of Machvile" ; J ) 
but he bears only the name. The author had merely heard 
of Machiavelli; certainly, he had never read him, or he 
would have cited the "fox-and-lion", or "better-be-feared- 
than-loved" maxim: but no knowledge of the Principe is 
shown. Nathaniel Richards in his commendatory verses 
says: - 

"Proud daring 1 rebels in their impious way 
Of Machiavellian darkness this thy play 
Exactly shows." Dods. XIV. p. 5. 

Thus to his fellow dramatist, - - or rather, fellow 
dramaticaster, this Count Machvile was a true Machiavellian 
rcdivims ! Rawlins made a great eifort to create a villain, 2 ) 



>) Ward IL 358. 

2 ) Mach.) "Heart, wilt not burst with rage, to see these slaves 
Fawn like to whelps on young Antonio, 
And fly from me as from infection? Death, 
Confusion, and the list of all diseases, wait upon your 

lives 

Till you be ripe for hell, which when it gapes, 
May it devour you all: stay, Machi'vel, 
Leave this same idle chat, it becomes woman 
That has no strength, but what her tongue 
Makes a monopoly; be more a man, 
Think, think; in thy brain's mint 
Coin all thy thoughts to mischief: 
That may act revenge at full. 
Plot, plot, tumultuous thoughts, incorporate; 
Beget a lump, howe'er deform'd, that may at length, 
Like to a cub lick'd by the careful dam, 
Become (like to my wishes) perfect vengeance. 
Antonio, ay, Antonio nay, all, 
Eather than lose my will, shall headlong fall 
Into eternal ruin; my thoughts are high. 
Death, sit upon my brow; let every frown 
Banish a soul that stops me of a crown." I, 1 (18). 



159 

but "the careful dam" evidently did not have saliva enough 
to lick this "deform'd lump" into a cub. Machvile aspires to 
the crown, and has Antonio, by his deceit, in a rage inno- 
cently kill the Governor; he then becomes Governor himself, 
plots with the Moorish General Eaymoud of the French to 
obtain and share France and Spain, then treacherously has 
him killed, and is stabbed by him dying. He feigns repen- 
tance long enough to kill Antonio, and then dies cursing. l ) 
Rawlins was so afraid the audience might forget his villain 
was a Machiavel, that he calls him a dissembling traitor 
some twenty odd times, nor can the insipid fool utter a 
rank sentence without, "Stay Machiavel", "Up Machiavel", 
or "Hold Machiavel", which he repeats over and over again. 
Nabbes again made mention of Machiavelli in another 
play, "The Unfortunate Mother". 

Corvine.) for hitherto 

Fortune hath bin my Matchiaveile, 2 ) and brought 

Events about I never practls'd for." V. 3 (Bullen II, 153). 

i. e. those who stood in the way of Corvino's ambitious 
schemes had been removed by chance, as if Fortune were 



*) This is his only traditional Machiavellian trait: such liberality 
with others' goods as he would make with those of Antonio and Evadue : 

- "his and her goods, to gild 

My lawless doings, I'll give the poor, whose tongues 
Are i' their bellies" III, 1 (47). 

is recommended in the "Principe" XVI, but Eawlius would hardly 
have taken this idea alone from it if the same had been known 
to him. 

2 ) Bullen remarks "M. whom our old writers regarded as the 
typical arch-plotter." Cf. Sedley: "The Mulberry Garden" V, 1 (99). 
Everyoung.) (Forecast having been arrested on suspicion.) "This 
is the happiest accident that ever befel mortal, for 
an old notorious round-head to be taken for a cavalier 
at this time : why I ne'er thought it had been in you, 
this was a stratagem might have become Machiavel 
himself." 



160 

his arch-plotter. Although it is expressly stated in the 
proeme, *) that there is no political treachery in this play, 
yet the indirect influence of Machiavelli it to be seen in 
two passages, containing favourite maxims of the dramatic 
villains. First: the hypocritical-egoistic theory. 

Corvino, having hired Cardente to poison Fidelio and 
the Duchess informs Notho of it: - 

Notho.} "Could you have such a conscience? 
Cory.) Nice religion 

Awes not a Politician. They both stood 
Betwixt me and my end." V, 1 (148). 

Second: the "cut-off-all-accomplices" principle. 
Corvino, having raised Notho to the throne, is bidden by 
him to kill himself for his crimes: 

Corv.) " 'Tis a command 

Becomes a Prince: and chiefly such a one 

As makes it scruple to preserve his rayser, 

Or to connive at a slight petty sin 

Whose execution hath confirm'd his title." V, 1 (141)). 

Shirley referred once more to Machiavelli, and this 
time again with ridicule in ''The Constant Maid". 

Playfair says of Hornet, after he lias been cozened 

like Mount-Marine in Fletcher's "The Noble gentleman" : - 
\ 

"Now he looks 

As he did scorn the quorum, and were hungry 

To eat a statesman. 'Las! an office in 

The household is too little for a breakfast; 

A baron, but a morning's draught; he'll gulp it, 

Like a round egg in muscadine. Methinks 

At every wiping of his mouth should drop 

A golden saying of Pythagoras; 



"Here is not any glorious Scene of state, 

No Politician tells his plots unto 

Those in the Pit, and what he meanes to do/' 




161 

A piece of Machiavel 1 ) I see already 
Hang on his beard, which wants but stroking out: 
The statutes, and the Magna Charta, have 
Taken a lease at his tongue's end." 

IV. 3 (Giff.-Dyce IV, 507). 

This is nothing 1 but irreverent mockery; still Shirley 
clung to some of the traditionary maxims. In "The Im- 
posture" is cited the much-used idea of perjury. 

Flav.) - "princes are not 

Obliged to keep what their necessities 
Contract, but prudently secure their states, 
And dear posterity." I, 1 (Giff.-Dyce V, 186). 

Again, in "The Doubtful Heir" Leandro says: 

'As great offices, and high 
Employments, do expose us to most danger, 
They oft teach those possess them a state wisdom; 
And by inherent virtues of the place, 
Our fear to lose makes us secure ourselves 
By art more often, than by conscience." II, 1 (IV, 296). 

This sounds as if it might have been taken directly 
from the "Principe". But most of Shirley's villains, like 
(Beaumont and Fletcher's, are engaged in the same pursuit 2 ) 



J ). Of. Etherege : "She wou'd if She cou'd" IV, 2 (149). 

Freemann (Lady Cock wood having caught him and Courtal with 
Ariana and Gatty bj r Mrs. Sentry's stratagem) 

"This is Modern Matchiavil. I suspect Courtal. 

Court.} D\ay 'tis her Plot doubtless;" 
.also Gibber: "The Lady's Last Stake" III, 2 (ed. 1760: II, 239). 

Lord Wronglove (of Lord George's foolish design upon Miss Notable) : 

"Faith, 'tis a glorious one all Machiavel was Boys-play to it." 

2 ) Flav.) "A thousand wheels 

Move in my spacious brain whose motions are 
Directed by my ambition, to possess, 
And call Fioretta mine; while shallow princes 
I make my state decoys, then laugh at them." 

"The Imposture." I, 1 (V. 188). 
Meyer, Machiavelli. 11 



162 

denounced by Machiavelli ; his own idea of political history 
seems to have been: 

"There is no trust to policy or time: 
The things of state are whirl'd by destiny 
To meet their period: art cannot repair them." 

Ibid. p. 295. 

In an excellent comedy of this year too little known,, 
"The Knave in Graine New Vampt" ! ), Machiavelli is face- 
tiously reverted to: 

Julio, the knave, making Anthonio jealous by a false- 
hood, says: 

'I hold with Machievel, for fame or profit 

To break oath or league with friend, 

Or Brother; there's nothing gainful bad." II, 1. 

But the merry fellow knows no more of Machiavelli 
than this, which was a reminiscence of Marlowe, as the 
fact, that he is called "Mephistophiles" 2 ) and "Faustus", s > 
verifies. 

(1641) 

By 1641 even the popular non-dramatic literature of 
the day began to take this same tone of ridicule : in a tract *} 
attributed to Heywood we find: 



') "The Knave in Graine New Vampt. A Witty Comedy, Acted 
at the Fortune many dayes together with great applause. Written by 
J. D. Gent 1640." 

2 ) Pusse.) "Thou art the very meere Mephistopholus" IV, 1. 

3 ) A Country Fellow.) "He is more than .... a Doctor Faustus 
or Mephostophilus." V, 1. 

4 ) "Machiavel as He lately appeared to his deare Sons, the Mo- 
derne Projectors. Divulged for the pretended good of the Kingdomes 
of England, Scotland and Ireland" 1641. 

Vide: Halkett andLaing: Die. of Anon, and Pseud. Lit. "Another 
copy appeared in the same year, with the title of Machiavel's Ghost as 
he appeared - " II, 1531. This tract was probably not by Heywood r 
as Hazlitt (Hand-book 366) conjectures, but by Taylor. See Lowndes, 
III, 1438: also "Cat. of Huth Lib." Ill, 891. 



. 

A - 



- 163 



''Nicolaus Machiavelus Bilectis Filijs suis Projectoribus salutem &c. 
And why my dear Off-spring should you feare to fall, 

Who dares disturbe iny Darlings, or compell 

Them 'fore their times to take their Thrones in hell, 

Sweet Sons of Policie, whose glorious traine 
Flew like Minerva from my Jove-like braine; 

But to incourage you, deare children, looke 

On my last Legacy, this little Booke, 

Which now emergent from the Presse does shew 

Your noble qualitie, how just, how true 
You are to th' State, what wages you doe pursue 
For your owne profits: so deare Sons farewell; 
Ere long I hope to welcome you to hell." 

Then follows a description of the various projectors: 
a specimen J ) will serve to show there was no use made of 
Machiavelli in this prose and poetry pamphlet, the title 
being only a catchpenny. So also to this year probably 
belongs the undated poem of George Daniel already 
mentioned in which Machiavelli is thrice ridiculed: 

; 'Yet, if a politicke Whisper, beat an Ayre 

Upon his Perucke, he [the Discerner] Accosts you bare ; 



*) "The Coale Projectors Were of a hot constitution, abhor'd 
good fires here, because they were sure of a large one hereafter. Their 
consciences were like their Coole-pits, deep, and ful of darknesse in 
which they desired to continue, for they would admit of no fire-light, 
but such as was dearly paid for, fortie shillings a Chaldron being a 
charitable price for their farre-fet Fuell: which though deare bought 
was hardly good for Ladies : They were meere Salamanders, that though 
[they] liv'd by fire themselves could hardly afford it others, having a desire 
to reduce the world to a chaos, and make all the yeare winter : But like 
Hamaan hang'd on his owne Gallowes, their owne Coales has consum'd 
them almost to ashes, and the pit which they digged for others, they 
are like to fall into themselves; where we let them rest till they have 
cool'd their finger's ends." D. 3. 

11* 



164 

And gives a formall greeting's cautious Hum 

To but Name Machiavel." ') Idyll f>. (Grosart IV. 230.; 

"Formall Politicks 

Stood to amuse the world, and bladder out 
Light Braiues. The Florentine with one Lei; 1 Sticks 
Keeping- the dirty Roode." 2 ) (Gros. IV, 7.) 

"And State-Subverting Magicke has a feate 
Beyond all Kule was ever spoken yet. 
The Florentine prescribes to duller fooles: 
But Stronger flow from all relaxed Soules." 

"Hilas and Strephon." (Gros. II, 200). 

Ill another pamphlet 8 ) of this time even the custom 
of calling a dishonest man a Machiavel is denounced as 
inappropriate : 



] ) Of. "The Loyal Garland" 1686 (Percy Soc. 89. p. 7). 

"When our brains well liquor'd are, 

Then we charm asleep our care; 

Then we account Machevil a fool with his plots. 

And cry there's no depth but the bottom o'th' pots." 
-) As Grosart (ibid. 248) remarks, "the allusion is obscure". 
:5 ) "The Atheistical Politician or A Brief Discourse concerning 
Nicholas Machiavel." Har. Misc. IV, 441. This is an ingenious defence 
of Machiavelli: its object being to brand Strafford and Laud. His vin- 
dication is this, "being to make a grammar for the understanding 
of tyrranical government, is he to be blamed for setting down the ge- 
neral rules of such princes Indeed if any can pretend a just 

quarrel with Machiavell, they are Kings ; for as it is the ordinary course 
of light women, to find fault with the broad discource of that they 
maintain their power by; so Statesmen may best blame the publication 
of these Maximes. .... Yet Machiavell saith .... hast thou made thy- 
selfe already an euemie to God and thy people, and hast nothing to 
hope for, beyond the honor of this world, therefore to keep thee from 
the fury of men be sure thou art perfectly wicked". [It is very in- 
teresting to note that this is just what Grillparzer said of the Principe 
(Grill, ed. Cotta XVI, 112)] "the truth is, this man hath raked too 
farre in this, which makes him smell as he doth in the nostrils of igno- 
rant .people : whereas the better experienced know, it is the wholesome 
savour of the court especially when the Prince is of the first head." pp. 
46 Brit. Mus. Copy dated 1642. 



165 

"He, that intends to express a dishonest man, calls 
him a- Machiavillian, when he might as justly say, 
a Straifordian, or a Cantibirian : we embrace the first 
apparition of virtue and vice, and let the substance 

pass by untouched For if we examine the 

Life of Leu-is the 11 th of Franw, we shall finde he 

acted more ill, than Machiavill writ, or for ought 

we know ever thought; yet he hath wisedome 

inscribed on his Tomb." Brit. Mus. copy, p. 4. 

And in the drama of this year horribile didn the 

ingratitude of humanity ! - - he, whose awful name had for 

so long made the cold shivers run down the audience's back, 

even he is called an ass : - - "but, masters, remember, that 

T am an ass Bring him aAvay. 0, that T had been 

writ down an ass!" 

Ayathocles (of Mazares): 

"Machiavel, thou art an ass, ') a very ass to him" (aside). 
Tatham : "The Distracted State". I, 1 (Drain, of Res. I, 46). 

And this is doubly insulting, for Mazares is a very, 
weak villain: his only policy to preserve himself and his 
empire from ruin is, --to commit suicide! Never-the-less, 
in the play itself occur again and again 2 ) two of the time- 
honored maxims; to make away with accomplices and to 
use deception. As Oleander says of him : 

Silly ass! 

That only art employed to carry me 
Unto my bliss, thyself unto destruction ! 
He's held an animal has no deceit 
In these times to make his own fortune great." V, 1 (88). 



1 ) Cf. Settle: "A Narrative" p. 5. 

'how sillily and awkwardly these asses, these Matchiavils put 

their Noddles together." 

2 ) Five diiferent tyrants usurp the crown in succession by deceit, 
(Mazares, Archias, Oleander, Agathocles, and Antanter), and each would 
he rid of his respective councillor and right hand man. Tatham says 
the play was written in 1641 : it was published (remodelled ?) in 1651 
as the editor says against Cromwell. Intro. 35. 



166 

After having called poor old Machiavel an ass, there 
was nothing left now but to most ignominiously shuffle him 
off the stage. And so in Marmion's "Antiquary", Bravo, 
Aurelio's noble father, disguised as a malcontent, thus, 
dismisses him: - 

"Well, go thy ways, old Nick Machiavel, there wiir 
never be the peer of thee for wholsome policy and 
good counsel. Thou took'st pains to chalk men out 
the dark paths and hidden plots of murther and 
deceit, and no man has the grace to follow thee: 
the age is unthankful, thy principles are quite 
forsaken and worn out of memory." 

III. (Dods. XIII, 458.) 

And indeed "old Nick Machiavel" did "go his ways" off 
the stage and out of dramatic literature, in which we hear 
no more of him for ten years. At this point, the discussion 
on hand practically ends ; the theatres were closed Sept. 
2 nd 1642 and the drama, though not dead, became torpid, to 
say the least, until its re-awakening at the Restoration. 
For the sake of clearing up one or two points, however, it 
seems advisable to continue the research to the death of 
Shirley in 1666. 

(1642) 

In the next year (1642) Machiavelli can be mentioned 
without the least aspersion. 

"Touching Commines, who was contemporary with 
Machiavel, 'twas a witty speach of the last Queen 
Mother of France, that he made more Heretiques in 
Policy, than Luther ever did in Religion. James Ho well : 
"Instructions for Forreine Travell". Arber 16 p. 23. 

The mere name was again used as a catch-penny title, ] ) 
which runs. "A Machavillian Plot, or A Caution for 



! ) This \vas often done later. See Alliboiie II, 1171 : ''The Crafts- 
mau". Oct. 5. 1734. In 1683, "Matchiavel Junior". 



167 

England". This was a tract urging the King to build 

fortresses 1 ) and was issued to feed the animosity against 

Charles in 1642. 

Sir Thomas Browne also alluded to Machiavelli this 

year in his "Christian Morals". 

"Though I have no great opinion of Machiavel's 
learning, yet I shall not presently say that he was 
but a novice in Eoman history, because he was 
mistaken in placing Commodus after the Emperor 
Severus." 2 ) 

Saintsbury "Hist. Eliz. Lit." 341. (Wilkin IV. 81.) 

(1644) 

Taylor as late as 1644 still held tenaciously on to the 
old tradition, citing Machiavelli as in the devil's pay. 

"First you (Maister John Booker) threaten us, that 
John Pym's ghost shall haunt us, and hunt us out of 
Oxford Short-lye, but this your Short-lye is a Long- 
lye, a Broad-lye and a Round-lye. For we at Oxford 
doe know the Ghosts of all such Pestiferous Rebels to 
be attendants upon their old maister, and receiving 
their wages with Achitophel, 3 ) Machiavell etc" 

"No Mercurius Aulicus" (p. 3 Spen. Soc. 2 nd Col.). 



') Cf. Gentillet III, 33 and Prin. XX. Arte d. Guer. YII (396) : 
Disc. II, 24 (268). There is not a word about Machiavelli. except in 
the title; but the piratical publisher remembered either from Gentillet or. 
the Florentine himself, that this building of fortresses had been dis- 
cussed in the "Principe". 

2 ) Later on, Browne condemned Machiavelli's bold attack upon 
Christian humility: 

"We applaud not the judgement of Machiavel, that Christianity 
makes men cowards". Hydriotaphia (Wilkin III, 487). 

3 ) Cf. "The Badger in the Fox-Trap". (Scott in Dryden IX, 200) 
where is said of Shaftesbury: 

"Besides, my titles are as numerous 

As all my actions various, still, and numerous. 

Some call me Tory, some Achitophel, 

Some Jack-a-Dandy, some old Machiavel/' 



168 

Francis Quarles also used, or made reference to a use 
of Machiavelli in the old way. *) 

(1645) 

The popular literary hack Taylor never got out of the 
old rut: thus in "A Letter sent to London from a Spie at 
Oxford" 2 ) we find: - 

"You, M. P/jm, have made your wisedome perspicu- 
ously famous, You have outdone the Roman Cataline. 
You have overmatched old Nicholas llackiacil the 
Florentine, and renowned Guido will be forgot/' 

(1647) 

In a ballad of the year 1647 an author, (Sir Francis 
Wortley?), thought it more apposite to term hypocritic 



Dryden never cites Machiavelli : in the -i Essay upon Satire" fa- 
thered upon him, it is written of Shaftesbury : 
"As by our little Machiavel we find, 

That ninihlest creature of the busy kind." Ibid. XV, 208. 
See also "Oceana and Britannia" wrongly attributed to Marvel : . 
- "a reverend sire appears, 

His name I ask'd; he said, Politico, 
Decended from the divine Nicolo." 

Marvell ed. Gros. I, 446. 

*) "Dr. Surges : . . . . Again, let such as be zealous sticklers for 
Democraticall, or Aristocraticall discipline, consider how ill the Church 
can be governed by one policy, and the Commonwealth by another. 
Calumniator] Our Doctor is grown a Machiavilian, and forgets that 
Piety is the best Policy." "The Whipper Whipt." (Grosart I, 166.) 
Another example in "Hell's Hurlie-Burlie", where the Devil say* 
of the Pope: - 

"This Machiavell far exceeded us in wickednesse." p. 3. 
2 ) Grey in Butler (240) says this was in 1643, but the Brit. Mus. 
copies are all of 1645. Grey also says: "It is observed by a spy at 
Oxford, to Pym 1643 .... That they [sic! which they?] have over- 
matched old Nicholas Machiavel." -- Nothing of the kind is observed. 
Taylor is denouncing Pym. Taylor's pun is the time-honored one: 
this linking of Cataline and Machiavel is interesting a propos of 
"Henry VI." 



I 



169 

villains "Jews of Malta", than by the old cant word 
"Machiavellians" : this is peculiarly interesting ; he evidently 
saw the absurdity of the old tradition, and also what had 
given rise to it: i. e. Marlowe's Jew. 

' ; But, oh! these subtle men 1 ) must not 
(Above all others) be forgot, 

We Jewes of Malta call; 
Who lately have a new trick found, 
To make men for their owne compound; - 

These get the Devill and all." 

Polit. Ballads ed. Wright (Percy Soc. p. 28). 

In this year also was made a translation of Belphegor. 3 ) 

(1649) 

It is surprising, that Machiavelli was so seldom cited 
in popular literature by the Loyalists against the Cromwellists 
and vice versa. It must be concluded, the name no longer 
possessed the charm it once had. But one case was noted 
in 1649. Charles we have already seen denounced as a 
Machiavellian; this time the same is said of Cromwell: 

; ' 'Tis high contempt not for to Fast and pray, 
And hold as blest Saint CromweVs Holy day, 



^.In another place is said of them: 

"To hate all good and hugge all evill, 
In an angel's shape to outact the Devill, 
With all kinds of baseness to comply, 
And make the whole realm a monopoly, 
To laugh at conscience 
And be quite void of sence, 
Now church and state they've in pieces rent, 
To breake all kind of trust, 
And to do nothing that is just, 
Are some priviledges of this Parliament." Ibid. 22. 
2 ) ; 'The Devil a Married Man, or the devill hath met with his 
Match. 1647." It may .as well be stated here as elsewhere that the 
writer found in the Brit. Mus. an excellent versification (hitherto appa- 
rently unknown to scholars) of Machiavelli's novelette called "Hell upon 
Earth, or the Devil tir'd with Matrimony. London 1718." 



170 

The Devils a saint, if he deserves to be 
One for his Machivillian Treacherie." 

"The Loyall Subjects Jubilee" p. 56. 

(1651) 

Taylor, who never tired of the once popular catch- 
word, brought it in as usual in 1651 : 

"Some man ere hee'd be cal'd a Puritan, 
Will turne a damned Machiavilian, 
A Libertine, Papist, or else what not? 
To keep his name from so impure a blot." 

(1652) 

After an almost complete silence of seven years appeared 
a pamphlet, "Modern Policies, taken from Machiavel, Borgia, 
and other choice Authors, by an eye-witnesse". In the 
"Epistle Dedicatorie" we read: - 

"It does to me a little relish of Paradox, that wher- 
ever I come, Machiavill is verbally curs'd and 
damn'd, and yet practically imbrac'd and asserted." 

Then follow ten maxims, given and refuted or denied, *) 
just as in Gentillet, which the author certainly had before 
him either in the original or in Patericke's translation. 
This refutation may have revived some interest in its 
subject; at any rate in this same year mention was again 
made of Machiavelli in the drama after a long silence. 2 ) 
Cosmo Manuche in his "Loyall Lovers" cited him somewhat 
in the old way. 

Gripeman, (when he learns his daughter Letesia lost 
and is denounced by Sent- well), cries: 



l ) E. g. "Machiavel .... advised .... The Polititian must have 

the shadow of Religion, but the substance hurts Colasterion : But 

let all sober Christians know, that this shell of Religion, though it may 
be of external conducement, yet there is nothing that God's pure and 
undeluded eye looks on with more abhorency." p. 7. 

*) To be sure, but few plays were written between 1642 and 1660. 



171 

"0 my brains, my brains. 

Great Lucifer, I do conjure thee, summon Boniface, 
Mahomet, Copernicus, Matchiavil, Ecphantm, 
and all thy learned Politicians in thy black Caos to invent a 
torment (yet unheard of) to inflict upon this slave." IV, 1 (41). 

(1653) 

In the next year Shirley once more referred to the 
religious-hypocrisy principle: - 

Mendoza.} "but duty and religion 

Are handsome visors to abuse weak sight. 
That cannot penetrate beyond the bark, 
And false complectiou of things." 

"The Court Secret" IV, 3 (Giff.-Dyce V, 2194). 

(1654) 

In 1654 Whitlocke referred en passant to "Machiavells" 
in the old manner: 

"But all the Machiavells on this little Turfe, .... 
I can silence with that oraculous, ingenious Apologie 
of my Lord Bacon" 

"Zootomia" p. 178 apud Fennel: Stand. Die. 

(1656) 

Two years later appeared "A Discourse upon Nicholas 
Machiavel: or, An impartial examination of the justnesse 
of the censure commonly laid upon him." It was merely 
a second enlarged edition of a previous tract. *) The author 
added here, what has often been intoned since, and what 
gave rise to much of the Elizabethan "scare" : the injustice 
of considering the "Principe" alone without regarding 
Machiavellrs other works: 



J ) "The Atheistical Politician" (ante p. 164) : it appeared a third 
time as "The Vindication of that Hero of Political Learning, Nicholas 
Machiavel. The Second Tacitus," by. James Boevey Aetatis 71. 1692, 
Har. Misc. X. 183. He was, of course, the author of all three editions 
under separate titles. 



172 

"He was Secretary to the State of Florence, [sic !] 
of which he hath left an incomparable History, with 
other Bookes; so full of Truth, Learning and Ex- 
perience, that the hand of Detraction hath not been 
able to asperse them; onely it endeavours to attack 
some stragling expressions in a small Pamphlett, 
called his Prince, which are with farre lesse charity 
remembered, than so many larger and better pieces 
forgotten." p. 121. 

(1657) 

In the next year (1657) was published a second edition 
of the "Modern Policies". J ) 

The idea of ridiculing Machiavelli, so marked in the 
last years of his real stage existence, was now revived for 
the last time in the drama of the period under discussion 
by Aston Cokaine in "Trapolin Creduto Principe: or Trappo- 
lin suppos'd a Prince". Among the Dram. Pers. are found : 

Barberino.) 

, ., - two noble Florentines. 2 ) 
Machavil. J 

Ward :i ) remarks on this play, "It will interest 

those who like to note the vitality of dramatic traditions 
to observe that the Duke of Florence in Cokaine's piece, 
during whose absence the sham Duke plays his pranks, 
leaves behind him as one of his lieutenants "the lord 
Machavil", "one of those that doth in Florence nourish 
vice". Now 7 we have seen that the vitality of this drama- 
tic tradition had been sapped very dry some eighteen years 
previous, when it was ridiculed on all sides; but the 
historian of English Dramatic Literature had not observed 



') Ante p. 170. This 2^ ed. is signed "W. Blois". 

a ) In Tate's alteration (1685) the name Machavil was changed to 
Alberto, the point of the parody heing no longer perspicuous : the latter 
was retained also in the rifacimenti of Drnry (1732), of Ramsay 
and in that of 1818. 

3 ) II, 450. 






173 

this fact. Nor lias he been felicitous in his application of 
the above quotation. For if we consider the phrase 
"one of those that doth in Florence nourish vice" - we 
shall find that it, is spoken not of Machavil at all. but 
of Trappolin by Barbarino to Machavil as the citation 
shows. 

Barberino and Machavil have been left in charge of 
Florence during the Duke's abscence: the former has liad 
Trappolin arrested : 

"Enter Barbarino, Machavil, Mattemores, and Officers, 
leading Trappolin after them. 

Bar.) This man, Lord Machavil, is one of those 

That doth in Florence nourish vice: he is 

A pander, one that, if he sees a stranger. 

Straight makes acquaintance with him, for what end 

Yourself may guess. So he may gain thereby. 

He would betray our daughters, lead our sons 

To brothels, vicious and full of rottenness. 

Tra.) I wonder how the devil he came to know anything that I did. 
Bar.) This writing yesternight was presented to me. 

Here you may see what enormities he is guilty of. 
Tra.) His lordship would show himself a great hater of bawdry. 
Mac.) 'Tis good we did examine him." I, 2 (Dram, of Rest. 128). 

Machavil does anything but "nourish vice", he is 
simply a parody on the Florentine Statesman. This cari- 
cature proves conclusively, what has before been seen, that 
the view taken of Machiavelli had changed from awful 
reverence to irreverent ridicule - - from one extreme to 
the other. 

In this play Machavil and Barberino are merely the 
puppets with which Trappolin, charmed into the Duke's 
shape by his "natural father", Mago the magician, makes 
the fun of the play. 

There is not one word of Machiavellianism in the play, 
and "wise Machavil", as the real Duke sarcastically calls 
him. is made sport of at eveiy turn. Let this suffice : 



174 

Barbarino wishes to punish Trappolin for pandarism ; 
Miuthavil tries liim: - 

Mac.) "Ere we come to this pandarism, I'll examine him about other 

matters. Sir, do you never use to carry pistols about you? 
Tra.) Sometimes, and please your excellence, I do. 
Bar.) Write down that, notary. 

Tra.) What does your lordship mean? I did not steal them. 
Mac. } I know well enough what I do. Sirrah ! you want to shoot 

somebody. 
Tra) Beseech your honour to take me along with you : I mean 

money. 

Mac.) That's vain ! then, notary, tear it out, 
Bar.) Do you ne'er carry other arms neither? 
Tra.) Many times, my lord. 

Bar.) Notary, down with it! he shall be talk'd with for that. 
Tra.) Your honour is deceiv'd again: I meant only arms upon seals. 

or scutcheons from heralds. 
Mac.) This is nothing, notary: tear it out!" I, 2 (128). 

This is bad enough and degenerates into horse-play 
in II, 3 (150), where Trappolin supposed the prince calls : - 
Sirrah Barberino! hold by Mach's breeches, and 
stoop, for on thy back will I ride to my palace." 
and thus Trappolin rides to the Duke's palace on the very 
men who had banished him. 

More need not be said to prove this a parody on the 
man with whose works Ookaine was acquainted as he him- 
self states elsewhere. *) 

(1658) 

In the next year (1658) Cowley made a facetious use 



') "It appears that Cotton's library contained some of the h-st 
Italian authors, as Cokayne says in one of his effusions, - 
D'Avila, Bentivoglio, Guicciardine, 
And Machiavil the subtle Florentine, 
In their originals, I have read through, 
Thanks to your library and unto you: 
The prime historians of late times; at least, 
in the Italian tongue allow'd the best.'' 
'Walton and Cotton's Complete Angler", ed. Nicholas CLXYI. 



- 175 

of the Florentine's reputation for craft in his "Cutter of 
Colman Street". 

Puny says to Aurelia after she has outwitted him 
into marrying her instead of Lucia : 

"I'll out: Uncle Father your Blessing my little 
Matchiavil, I knew well enough 'twas you: What 
did you think I knew not Cross from Pile." 
V, 13 (ed. 1721 : p. 827). 

This was but a reminiscence of the grand old drama, 
of Jonson 1 ) and Marlowe 2 ), to whom Cowley's genius looked 
back with longing eyes. 

(1659) 

In 1659 was published "My Lord Whitlock's Reports 
on Machiavil: or his recollections for the use of Students 
of Modern policy". This was simply a lampoon on Whit- 
locke, in which Machiavelli was neither mentioned nor 
used, except in the title as a jest. 

(1660) 

In a broadside of the next year the old ideas were 
again brought to light: - 

"One [Gen. Monck] that is verst in honest politics, 
And deeply hateth such pedantick tricks 
As Murder, Rapine, Perjury, which crimes 
Were in vile Cromwel's and the Rumper's times 



*) Jonson was the first to call a woman a Mach. V. ante, p. 89. 
Cf. the popular catch of a later day. 

"All the subtle lime twigs laid 
By Machiavel, the waiting maid;" 
also Addison in Spectator 561. 

2 ) Marlowe's heroes are often referred to: 

e. g. Puny) "but I'm the very Jew of Malta, if she [Aurelia] 
did not use me since that, worse than I'd use a rotten 
apple." II, 4 (762). 

Again: Puny calls this same Aurelia (the "little Matchiavil" 
of V, 13) 

- "that little Mephostophilus." Ill, 2 (787). 



176 

Accounted godliness, and in wrong sense 

Stil'd acts of Heaven's gracious Providence: 

But now (I hope) we shall be freed from th' Spell 

And witching ('harms o' th' Devill and Machiavel. 

They must invent new sleights, a cloak that's stronger. 

Religion will vayle vileny no longer: 

All men have found their false knavery out, 

But noble George hath put them to the rout." 

"The Entertainment of Lady Monk at Fisher's Folly.'' 
Collier: 1 ) Illus. II, 33. 

In this year was printed a drama, "The Faithful 
Friends", doubtfully ascribed to Beaumont and Fletcher. 
It is full of gross anachronisms; 2 ) in it Marcus Tullius 
says of King Titus Martius, supposing him the author of 
Eufinus' plan for his betrayal and murder: - 

"And let us stud} r how to be revenged 

On this injurious king, King Machiavel." IV, 1 (Darley 546). 

The king's villainy, like that of most of Beaumont and 
Fletcher's kings, is seeking to prostitute a subject's wife, 
and was denounced as fatal in the "Principe". Eufinus 
is an arch-villain ; his daring scheme to have Marcus killed 
and Eome betrayed to ease his petty jealousy, out-Machia- 
vels even Elizabethan Machiavels. 

(1661) 

Cowley, about 1661 in his "Discourse concerning the 
Government of Oliver Cromwell", 3 ) referred to Machiavelli. 

*) This passage contains the old ideas, and is unique in containing 
them at so late a date; the poems appeared first in Collier's ' ; Illu- 
.strations of Early Eng. Pop. Lit." "from original Broadsides in the 
editor's possession, and he knows of no other copies of them." Verbnrn 
sapienti. 

2 ) E. g. Pergamus, hanging up his arms in Mars' temple, speaks 
of John of Gaunt and (mildhall thousands of years before they were 
iu existence. 

3 ) In the same tract (Wley mentioned him again a propos of 
< ataline, which is interesting for Henry VI. 

"And since I happen here to propose Cataline .... give me 
leave to transcribe the character which rieero gives of this 




177 

but again displayed the influence Marlowe - Gentillet had 
upon him by mixing up the idea of his teaching how to 
"get riches" with that of obtaining the "supreme place". 
The spirit of Cromwell says: - - ! am glad you 
allowe me at least artful dissimulation and un- 
wearied diligence in my hero ; and I assure you that 
he whose life is constantly drawn by those two 
shall never be misled out of the way of greatness 
.... Was ever riches gotten by your golden medio- 
crities? or the supreme place attained to by virtues 
that must not stir out of the midde ? Do you study 
Aristotle's politics, and write, if you please, comments 
upon them : and let another but practice Machiavel : J ) 
and let us see then which of you two will come to 
the greatest preferment." Chalmers VII, 185. 

(1663) 

One more reference in non-dramatic literature remains 
to be discussed. Butler in his "Hudibras" has these 
lines : 

"Nick Machiavel had ne'er a trick, 

(Though he gave name to our old Nick.) 

But was below the least of these", [of the Cavaliers]. 

Chandos Classics p. 240. 

As Grey remarks : 

,,Warburton is of the opinion, that this is a blunder 
of the editor' 2 ) to suppose the devil was called 
Old Nick, from Nick Machiavel the Florentine (but 
it was certainly the mistake of the author, who 
continued it in every edition of his life) who lived 



noble slave, because it is a general description of all am- 
bitious men, and which Machiavel perhaps would say ought 
to be the rule of their life and actions." Ibid. 187. 

*) Ante p. 87 note 3. 

2 ) See Todd in Johnson's Die. 1827 sub Nick. 
Meyer, Machiavelli. 12 



178 

in the 16 th century; whereas they could not but 
know, that our English writers before Machiavelli's 
time, used the word Old Nick very commonly to 
signify the devil: that it came from our Saxon an- 
cestors .... and [Warburton] thinks that 

"He gave aim to our Old Nick," 

which has a great deal of humour and satire in it, 
as supposing Machiavel to be so consummate a 
politician as to read lectures to the devil himself, 
would be an emendation." 

All the numerous editors of "Hudibras" have had their 
say on this passage. Warburton's supposition is as far- 
fetched and nonsensical as Malone's idea about Marlowe 
and Kett. The truth is, this was merely a facetious jest 
of Butler, who certainly knew better, but indulged freely 
in poetic license. *) That it was often taken for earnest 
the following lines prove from a later poem: 

"In this prodigal trick, They have outdone Old Nick; 
For what he did, he did show 



*) See Bohn : "Hudihras" II, 314. "When Machiavelli is represented 
as such a proficient in wickedness, that his name hath become an appel- 
lation for the devil himself, we are not less entertained hy the smartness 
of the sentiment, than we should be if it were supported by the truth 
of history. By the same kind of poetical license Empedocles, in the 
second canto, is humorously said to have been acquainted with the wri- 
tings of Alexander Ross, who did not live till about 2000 years after 
him." It is interesting to compare with Butler what "The Free Bri- 
ton" (Oct. 10, 1734) says of a letter, called "Nick. Machiavel to Caleb 
D'anvers," after bespeaking it "hellish": - 

"we must own it to be Nick's, but not MachiaveVs" 

Gents. Mag. IV, 538. 

Macaulay in his essay actually took Butler's jest in earnest; the 
"Nation" of Oct. 22, 1891 seems also seriously to regard Machiavelli as 
"Old Nick". 

"The army of his [Machiavelli's] enemies, .... holding fast to 
their detestation of "Old Nick". 






179 

There title is the same, And so is ther aim 
For aught any man doth know." 

Butler himself refers several times to Machiavelli in 
the regular cant way: 

"There is a Machiavilian x ) plot (Tho' ev'ry nare olfact it not) 

And deep design in't [The Solemn League] to divide 

The well-affected that confide, 

By setting brother against brother, 

To claw and curry one another." Ibid. 48. 

The drama made but two more mentions of Machia- 
velli before Shirley's death: in Richard Head's "Hie et 
Ubique" he is ridiculed as he was back in the period just 
before the closing of the theatres. 

Half-witted Contriver, with his "ingenious plots", - 
for draining the bogs of Ireland to find vast quantities of 
gold etc. etc. says of himself, when Thrivewell intimates 
he will adopt him: - 

"I am now clearly of the belief, my Mother's imagi- 
nation was fixt on Oliver or Mazerin, when she con- 
ceiv'd me, or that she long'd to eat five or six leaves 
of Machiavel's politick Discourses." IV, 2 (45). 

(1664) 

In one of the two plays of Killegrew that were ever 
acted, in "The Parson's Wedding", we find: 

Captain.) ,,Yes, faith, it was my plot, and I glory in't; 
to undermine my Machiavel, which so greedily 
swallowed that sweet bait that had this hook." 
IV, 2 (Dods. XIV, 483). 

This is merely the cant word used of the Parson who 
tried to outwit the speaker, but was overreached by "the 
Captain and his Wanton". Thus to designate a shrewd, 



x ) In "The Court Burlesqued", Carry is called a "cunning Machia- 
vilian cuff", (p. 179) and in "Mola Asinaria" Butler speaks of "Machia- 
vilian tricks", (p. 305). 

12* 



180 

or a would-be shrewd person a ) became quite popular in 
the post-Restoration drama. 



*) Cf. Murphy : "The Way to Keep Him". II, 2 (Mod. Brit. Dram. 
IV, 402): 

Sir Bashful Constant.) "I wear admirably well, Mr. Lovemore. 
Love.) Do you! 

Sir B.) As young as ever: but I don't let her [Lady Con- 
stant] know it. 
Love.) Well : If you are discreet in that point, you are a very 

Machiavel." 

Vide ante: Congreve, Farquhar, Etherege, etc. etc. 
Cf. Sheridan, "The Duenna" II, 3: 

Isaac.) "I'm a Machiavel, a very Machiavel." 




Errata. 

Owing to the author's absence in America during the printing of 
this work, various mistakes have been left standing, of which the 
principal are: 

P. 2, 1. 12: instead of at read as. 

5, Note 1, 1. 5: instead of excusabunt read excusabant. 
5, Note 1, 1. 11 read : non maxime arridere, eadem tamen si exerceret, 
se idem judicare, quod reliqui omnes, quicumque de Regis, 
vel Principis viri institutione scripserant, & experientia docet, 
breve ejus iraperium futurum ; id quod maxime exoptabat etc. 
19, 1. 4: instead of die read de. 
19, Note 5, 1. 3: instead of Catab read Cantab. 
19, Note 5, last 1.: loco locum. 
22, line [25] read: Ingenij monumenta mei etc. 
22, 1. 6 . from bottom : instead of MS read as. 
24, last line of text: come read came. 
25, 1. 15 read: Lagicalia. 
31, 1. 20 read: perhaps lago in. 
41, Note 4, 1 7: instead of few read Jew. 
47, 1. 9 from bottom: instead of her read his. 




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